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This book highlights the faith of the Tongan Saints from contact with our first missionaries in 1891 until the centennial commemoration held in Tonga in 1991, with an epilogue that will highlight events until the present. At that centennial commemoration, rain fell upon the Tonga Saints, and so did revelation from the mouth of Apostle Russell M. Nelson. After thanking the congregation for their "great example as Latter-day Saints," he pronounced a blessing upon the local Church members, "that from this island kingdom, faith may radiate through the entire world and affect the lives of people all over the world."
In this first detailed account of growing up in Tonga, Helen Morton focuses on the influence of anga fakatonga ("the Tongan way") in all facets of Tongan childhood, from the antenatal period to late adolescence. Childhood is a crucial period when cultural identity and notions of tradition are constructed, as well as beliefs about self, personhood, and emotion. Based on her anthropological fieldwork and her experiences in Tonga over several years, Morton traces the Tongan socialization process—from being vale (ignorant, socially incompetent) to becoming poto (clever, socially competent)—in fascinating detail. The socialization of emotion is also given detailed attention, especially the management of anger and emphasis on emotional restraint.
The term Polynesia refers to a cultural and geographical area in the Pacific Ocean, bound by what is commonly referred to as the Polynesian Triangle, which consists of Hawai'i in the north, New Zealand in the southwest, and Easter Island in the southeast. Thousands of islands are scattered throughout this area, most of which are currently included in one of the modern island states of American Samoa, Cook Islands, French Polynesia, Hawai'i, New Zealand, Samoa, Tonga, Tokelau, Tuvalu, and Wallis and Futuna. The third edition of the Historical Dictionary of Polynesia greatly expands on the previous editions through a chronology, an introductory essay, an expansive bibliography, and over 400 cross-referenced dictionary entries on significant persons, events, places, organizations, and other aspects of Polynesian history from the earliest times to the present. Appendixes of the major islands and atolls within Polynesia, the rulers and administrators of the 13 major island states, and basic demographic information of those states are also included.
Describes the exposure of island churches to brutal interlopers in World War II which foreshadowed the twilight of the missionary and colonial eras.
In 1820, a young farm boy in search of truth has a vision of God the Father and Jesus Christ. Three years later, an angel guides him to an ancient record buried in a hill near his home. With God’s help, he translates the record and organizes the Savior’s church in the latter days. Soon others join him, accepting the invitation to become Saints through the Atonement of Jesus Christ. But opposition and violence follow those who defy old traditions to embrace restored truths. The women and men who join the church must choose whether or not they will stay true to their covenants, establish Zion, and proclaim the gospel to a troubled world. The Standard of Truth is the first book in Saints, a new, four-volume narrative history of The Church of Jesus Christ of Latter-day Saints. Fast-paced, meticulously researched, Saints recounts true stories of Latter-day Saints across the globe and answers the Lord’s call to write history “for the good of the church, and for the rising generations” (Doctrine and Covenants 69:8).
Islanders of the South is an ethnography of the kingdom of Tonga in the South Pacific. This is the first book to examine the interplay of Polynesian and Western ideas within contemporary social and economic practices, not from the point of view of Tongan aristocracy, but from that of the common people. The first describes contemporary Tongan society and the main means of subsistence: agriculture, fishing, and manufacturing. An analysis of the kinship system, with its economic, political, and ideological dimensions, is intertwined with a discussion of Tongan attitudes on life and death, marriage and divorce, social rights and obligations, migration and remittances. Later chapters deal with the crucial questions of land ownership and the circulation of gifts. A large number of genealogies, biographies, and case studies help convey how Tongans live together and how they experience their relationship to nature. Effects on Tonga of global developments—predominantly capitalist in nature—are expressed in the commercialization of the means of subsistence, bringing about changes often regarded as progress. The author raises doubts about this ideology of progress by referring to aspects of nature and culture in Tonga which are disappearing. Up to now Tongans have largely been able to preserve the circulation of gifts and economic self-sufficiency.
An amazing range of ties connects New Zealand with the rest of the Pacific Islands. Few are aware of the complex networks created by the movement of visitors and and settlers in both directions, by the media, by diplomatic activity, the military, the business community, churches, sporting fixtures, voluntary agencies and service clubs, youth and women's organizations. Contents: Part 1: Movement and interaction of people 1. Settling in each other's countries 2. Transients and non-permanent residents Part 2: Resource flows 3. Commercial transactions 4. Non-commercial resource transfers Part 3: The transfer of ideas 5. Educational interaction 6. Communication, culture and sport Part 4: Power bargaining 7. Political relations 8. Community and conflict in security interests Part 5: Looking ahead 9. To the 21st century.
Winner of the Mormon Historical Association Best Community History In the late nineteenth century, a small community of Native Hawaiian Mormons established a settlement in heart of The Great Basin, in Utah. The community was named Iosepa, after the prophet and sixth president of the Church of Jesus Christ of Latter-day Saints, Joseph F. Smith. The inhabitants of Iosepa struggled against racism, the ravages of leprosy, and economic depression, by the early years of the twentieth century emerging as a modern, model community based on ranching, farming, and an unwavering commitment to religious ideals. Yet barely thirty years after its founding the town was abandoned, nearly all of its inhabitants returning to Hawaii. Years later, Native Hawaiian students at nearby Brigham Young University, descendants of the original settlers, worked to clean the graves of Iosepa and erect a monument to memorialize the settlers. Remembering Iosepa connects the story of this unique community with the earliest Native Hawaiian migrants to western North America and the vibrant and growing community of Pacific Islanders in the Great Basin today. It traces the origins and growth of the community in the tumultuous years of colonial expansion into the Hawaiian islands, as well as its relationship to white Mormons, the church leadership, and the Hawaiian government. In the broadest sense, Mathew Kester seeks to explain the meeting of Mormons and Hawaiians in the American West and to examine the creative adaptations and misunderstandings that grew out of that encounter.