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1st-6th biennial reports of the society, 1875-88, included in v. 1-4.
A large number of Aramaic inscriptions from the 9th century B.C. to the 3rd century A.D. are revisited in this fourth volume of Studies. After the stele of Tel Dan, the epitaph of Kuttamuwa from Zincirli, and the inscription found at Tepe Qalaichi, Aramaic dockets from Dur-Katlimmu are re-examined, distinguishing a court ruling concerning theft, agreements regarding mortgage, guarantee, indemnity, barley and silver loans, and the particular nsk-loan. Next are examined "cadastral" reports from Idumaea, some inscriptions from Hellenistic times, a divorce bill from the Roman period, several Palmyrene dedications, epitaphs, and honorific inscriptions, as well as some Hatraean texts, mainly related to Adiabene. Finally, Mercionism is considered as background of a saying on "two gods," ascribed to Rabbi Hiyya bar Abba. Like in the preceding volumes of Studies, detailed indexes list the inscriptions, the personal names and the place-names examined, as well as other subjects.
"This book documents an Islamic–Confucian school of scholarship that flourished, mostly in the Yangzi Delta, in the seventeenth and eighteenth centuries. Drawing on previously unstudied materials, it reconstructs the network of Muslim scholars responsible for the creation and circulation of a large corpus of Chinese Islamic written material—the so-called Han Kitab. Against the backdrop of the rise of the Manchu Qing dynasty, The Dao of Muhammad shows how the creation of this corpus, and of the scholarly network that supported it, arose in a context of intense dialogue between Muslim scholars, their Confucian social context, and China’s imperial rulers. Overturning the idea that participation in Confucian culture necessitated the obliteration of all other identities, this book offers insight into the world of a group of scholars who felt that their study of the Islamic classics constituted a rightful “school” within the Confucian intellectual landscape. These men were not the first Muslims to master the Chinese Classics. But they were the first to express themselves specifically as Chinese Muslims and to generate foundation myths that made sense of their place both within Islam and within Chinese culture."
The book is a literary study of one of the greatest of Chinese writers, Ou-yang Hsiu. He was a major writer in each of several genres: prose, poetry, rhapsodies, and tz'u 'songs'. The striking diversity of his work presents an opportunity to investigate how one man's literary talent is manifested in different genres. Ou-yang Hsiu's achievements in each genre are examined, and set in the context of his age. Topics include the broad shift between T'ang and Sung dynasty prose styles that Ou-yang Hsiu helped to effect, his contributions to the new poetic values of the Northern Sung, and his place in the evolution of Sung dynasty songs (together with a reconsideration of a group of supposedly spurious songs). An appendix provides additional translations of Ou-yang Hsiu's prose.
This book is the result of nearly three years of fieldwork among the Sibe, an ethnic minority long caught up in processes of Chinese imperial expansion and nation building. Split into two groups since the eighteenth century, 5000 kilometres separate Sibe in their Manchurian homeland from their co-ethnics in Xinjiang, northwest China. After 200 years, contacts were re-established in the 1950s. In this study, the author focuses on the (re)construction of ethnic awareness by ``local'' and ``official'' Sibe historians. Analysing how the cornerstone of Sibe history~-- the Great Western Resettlement~-- was turned into a myth, she demonstrates that writing their own history allowed the Sibe to reinterpret their shared past and identity. Combining analysis of primary sources and text-based data with ethnographic observations, this monograph offers a window on previously unknown dimensions of Chinese nation-building and makes an original contribution to historical anthropology.
Stephen Owen is James Bryant Conant Professor of Chinese at Harvard University. --Book Jacket.