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According to Robert John Russell, one of the foremost scholars on relating Christian theology and science, the topic of “time and eternity” is central to the relation between God and the world in two ways. First, it involves the notion of the divine eternity as the supratemporal source of creaturely time. Second, it involves the eternity of the eschatological New Creation beginning with the bodily Resurrection of Jesus in relation to creaturely time. The key to Russell's engagement with these issues, and the purpose of this book, is to explore Wolfhart Pannenberg’s treatment of time and eternity in relation to mathematics, physics, and cosmology. Time in Eternity is the first book-length exposition of Russell’s unique method for relating Christian theology and the natural sciences, which he calls “creative mutual interaction” (CMI). This method first calls for a reformulation of theology in light of science and then for the delineation of possible topics for research in science drawing on this reformulated theology. Accordingly, Russell first reformulates Pannenberg’s discussion of the divine attributes—eternity and omnipresence—in light of the way time and space are treated in mathematics, physics, and cosmology. This leads him to construct a correlation of eternity and omnipresence in light of the spacetime framework of Einstein’s special relativity. In the process he proposes a new flowing time interpretation of relativity to counter the usual block universe interpretation supported by most physicists and philosophers of science. Russell also replaces Pannenberg’s use of Hegel’s concept of infinity in relation to the divine attributes with the concept of infinity drawn from the mathematics of Georg Cantor. Russell then addresses the enormous challenge raised by Big Bang cosmology to Christian eschatology. In response, he draws on Pannenberg’s interpretation both of the Resurrection as a proleptic manifestation of the eschatological New Creation within history and the present as the arrival of the future. Russell shows how such a reformulated understanding of theology can shed light on possible directions for fundamental research in physics and cosmology. These lead him to explore preconditions in contemporary physics research for the possibility of duration, copresence, retroactive causality, and prolepsis in nature.
This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.
"An accessible and engaging exploration of the mysteries of time." -Brian Greene, author of The Elegant Universe Twenty years ago, Stephen Hawking tried to explain time by understanding the Big Bang. Now, Sean Carroll says we need to be more ambitious. One of the leading theoretical physicists of his generation, Carroll delivers a dazzling and paradigm-shifting theory of time's arrow that embraces subjects from entropy to quantum mechanics to time travel to information theory and the meaning of life. From Eternity to Here is no less than the next step toward understanding how we came to exist, and a fantastically approachable read that will appeal to a broad audience of armchair physicists, and anyone who ponders the nature of our world.
Are there more than four dimensions to physical reality?Is it possible to traverse time as well as space?Is there a reality beyond our traditional concepts of time and space? The startling discovery of modern science is that our physical universe is actually finite. Scientists now acknowledge that the universe had a beginning. They call the singularity from which it all began the "Big Bang." While the detail among the many variants of these theories remain quite controversial, the fact that there was a definite beginning has gained widespread agreement. This is, of course, what the Bible has maintained throughout its 66 books.
Brian Leftow makes an important contribution to the longstanding debate among philosophers and theologians about the nature of God's eternity. The author develops a powerful and original defense of the notion that God is eternal in that he exists timelessly; that is, that though God exists, he does not exist at any time. Leftow defends the claim that a timeless God can be an object of human experience, and he attempts to delineate the extent of such a God's omniscience. Finally, the author pays special attention to the relation between the claim that God is timeless and the claim that God is metaphysically simple.
In the famous Correspondence with Clarke, which took place during the last year of Leibniz’s life, Leibniz advanced several arguments purporting to refute the absolute theory of space and time that was held by Newton and his followers. The main aim of this book is to reassess Leibniz’s attack on the Newtonian theory in so far as he relied on the principle of the identity of indiscernibles. The theological side of the controversy is not ignored but isolated and discussed in the last three chapters, which deal with problems connected with the notions of omnipotence and omniscience.
Ray Stedman's passion encourages you to be an authentic Christian—to move you beyond religion, doctrines, rules, and rituals—and into the life-changing experience of being genuinely and intimately connected with Christ. Authentic Christianity takes a look at 2 Corinthians to show you how to live a life of faith with integrity and regain the purpose, simplicity, and inspiration of genuine faith—the kind of life that compels others to seek its Source.
It89- Includes bibliographical references and index.
The untold story of the religious figures, philosophers, astronomers, geologists, physicists, and mathematicians who, for more than four hundred years, have pursued the answer to a fundamental question at the intersection of science and religion: When did the universe begin? The moment of the universe's conception is one of science's Holy Grails, investigated by some of the most brilliant and inquisitive minds across the ages. Few were more committed than Bishop James Ussher, who lost his sight during the fifty years it took him to compose his Annals of all known history, now famous only for one date: 4004 b.c. Ussher's date for the creation of the world was spectacularly inaccurate, but that didn't stop it from being so widely accepted that it was printed in early twentieth-century Bibles. As writer and documentary filmmaker Martin Gorst vividly illustrates in this captivating, character-driven narrative, theology let Ussher down just as it had thwarted Theophilus of Antioch and many before him. Geology was next to fail the test of time. In the eighteenth century, naturalist Comte de Buffon, working out the rate at which the earth was supposed to have cooled, came up with an age of 74,832 years, even though he suspected this was far too low. Biology then had a go in the hands of fossil hunter Johann Scheuchzer, who alleged to have found a specimen of a man drowned at the time of Noah's flood. Regrettably it was only the imprint of a large salamander. And so science inched forward via Darwinism, thermodynamics, radioactivity, and, most recently, the astronomers at the controls of the Hubble space telescope, who put the beginning of time at 13.4 billion years ago (give or take a billion). Taking the reader into the laboratories and salons of scholars and scientists, visionaries and eccentrics, Measuring Eternity is an engagingly written account of an epic, often quixotic quest, of how individuals who dedicated their lives to solving an enduring mystery advanced our knowledge of the universe.
Originally published in 1976. This comprehensive study discusses in detail the philosophical, mathematical, physical, logical and theological aspects of our understanding of time and space. The text examines first the many different definitions of time that have been offered, beginning with some of the puzzles arising from our awareness of the passage of time and shows how time can be understood as the concomitant of consciousness. In considering time as the dimension of change, the author obtains a transcendental derivation of the concept of space, and shows why there has to be only one dimension of time and three of space, and why Kant was not altogether misguided in believing the space of our ordinary experience to be Euclidean. The concept of space-time is then discussed, including Lorentz transformations, and in an examination of the applications of tense logic the author discusses the traditional difficulties encountered in arguments for fatalism. In the final sections he discusses eternity and the beginning and end of the universe. The book includes sections on the continuity of space and time, on the directedness of time, on the differences between classical mechanics and the Special and General theories of relativity, on the measurement of time, on the apparent slowing down of moving clocks, and on time and probability.