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This volume deals with the origins and evolution of the Islamic institution of pious endowments in al-Andalus and provide us with a complete review of relevant issues such as the structure of economic property, the idea of charity, the concept of general or common interest and the social and juridical role of men of religion.
We believe that this book will be an inspiration to all audiences who desire to develop a daily walking relationship with God. We have included subjects with our real life stories and testimonies both while in Africa and in the United States that will minister life to every believer in today’s society and generation. Because of today’s busy pace, many leaders have been cut off from spending time in the Word of God and fellowshipping with our creator – our Heavenly Father. The Lord spoke to Patrick during an experience he had with Him in July 2010 and said “Son, everything is in my presence”.
Scott Bessenecker has learned from new friar communities, from the history of Christianity and from the mouth of Jesus that there's something wonderfully subversive about saying no to ourselves every now and then, something that could even change the world.
Numerous empires have claimed their rule over the earth. Islam says it belongs to Allah. Jesus said, "The meek shall inherit the earth." Find out who the impostors and rightful heirs are in this book.
Till God Inherits the Earth deals with the origins and evolution of the Islamic institution of pious endowments in al-Andalus, analysing its juridical basis and its social-economic role. Evidence is primarily drawn from Andalusi Maliki jurisprudence and from narrative and biographical traditional sources as well. Separate chapters examine private and public donations and special importance is given to the analysis of the public goals of the institution, namely, charitative, religious (mosques, rabitas), educational and for the jihad. The book is completed with several appendices including complementary information, translations of Arabic texts and figures. This study provides us with a complete knowledge of several and important issues such as the relevance of Islamic jurisprudence as an historical source, the structure of economic property, the idea of charity, the Islamic concept of general or common interest and the social and juridical role of men of religion.
God's country isn't found on a map. It's found in His presence. From Best-Selling Author John Eckhardt... When God delivered the people of Israel, He brought them into a good land, flowing with milk and honey. The good land is a picture of kingdom living. As the people of God, we enter the good land through Jesus Christ and possess it by faith. The good land is a place of blessing, redemption, and restoration. It is a land of goodness, abundance, prosperity, excellence, refreshing, beauty, nourishment, blessing, satisfaction, plenty, and glory. In it, we inherit and enjoy the promises of God. The good land is God's country. The good land is the kingdom. Using biblical and prophetic teaching, this book will give you a revelation of the peace, joy, and righteousness you can dwell in when you understand that you dwell in the good land. God promised the land to Abraham and his seed, and now through Christ, everyone can dwell in the land God has given--the land where all of the promises of God are yes and amen (2 Cor. 1:20). The good land is God's country. The good land is the kingdom. Get the revelation of what it means to dwell in the land God has ordained for your life, and endless peace, joy, goodness, refreshing, and satisfaction will be yours for the rest of your days.
A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.
Islamic foundations (waqf, pl. awqāf) have been an integral part of Yemeni society both for managing private wealth and as a legal frame for charity and public infrastructure. This book focuses on four socially grounded fields of legal knowledge: fiqh, codification, individual waqf cases, and everyday waqf-related knowledge. It combines textual analysis with ethnography and seeks to understand how Islamic law is approached, used, produced, and validated in selected topics of waqf law where there are tensions between ideals and pragmatic rules. The study analyses central Zaydī fiqh works such as the Sharḥ al-azhār cluster, imamic decrees, fatwās, and waqf documents, mostly from Zaydī, northern Yemen. For the Arabic edition, please see here.
This book deals with various manifestations of charity or giving in the contexts of the Christian, Jewish, and Muslim societies in Late Antiquity and Early Middle Ages. Monotheistic charity and giving display many common features. These underlying similarities reflect a commonly shared view about God and his relations to mankind and what humans owe to God and expect from him. Nevertheless, the fact that the emphasis is placed on similarities does not mean that the uniqueness of the concepts of charity and giving in the three monotheistic religions is denied. The contributors of the book deal with such heterogeneous topics like the language of social justice in early Christian homilies as well as charity and pious endowments in medieval Syria, Egypt and al-Andalus during the 11th-15th centuries. This wide range of approaches distinguish the book from other works on charity and giving in monotheistic religions.
Case study of Córdoban aristocratic estates during the Umayyad dynastic period (756-1031), synthesizing archaeological evidence unearthed from the 1980s up to 2009 with extant works of Andalusi art and architecture as well as evidence from medieval Arabic texts; incorporating material and insights from the fields of agricultural, economic, social and political history; and offering a fuller picture of secular architecture and social history in the caliphal lands and the Mediterranean.