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Always busy doing good deeds like recycling, feeding birds, working in the garden and donating items to others, a young boy has earned the nickname "Tikkun Olam Ted."
Poignant children's story of a good-natured handyman who tries to fix his sick friend.
An accessible introduction to the Jewish concept of our responsibility to care for others and repair the world. For everyone who wants to understand the meaning and significance of tikkun olam (repairing the world) in Jewish spiritual life, this book shows the way into an essential aspect of Judaism and allows you to interact directly with the sacred texts of the Jewish tradition. Guided by Dr. Elliot N. Dorff, Rector and Distinguished Professor of Philosophy at the University of Judaism, this comprehensive introduction explores the roots of the beliefs and laws that are the basis of the Jewish commitment to improve the world. It looks at the various motivations that the sacred texts provide for caring for others, the ways the Jewish tradition seeks to foster such concerns in our social and family relationships, and the kind of society that Jews should strive to create as partners with God. What tikkun olam is. Ancient idea? New concept? The underlying theory has developed over time and branched into related terms and concepts that Judaism has used over thousands of years to describe the duties we now identify as acts of tikkun loam. Why we engage in acts of tikkun loam. Reasons include, but go far beyond, a general humanitarian feeling that we might have or the hope that if we help others, others will be there to help us. How we repair the world. The concrete expressions of tikkun olam in our families, our communities, the wider Jewish community, and the world at large help shape one of the most important aspects of the Jewish tradition. By illuminating Judaism’s understanding of the components of an ideal world, and the importance of justice, compassion, education, piety, social and familial harmony and enrichment, and physical flourishing for both the individual and society, we see how this ancient quest for a world with all these elements helps us define Jewish identity and mission today.
A devastating critique of the presumed theological basis of the Jewish social justice movement—the concept of healing the world. What is tikkun olam? This obscure Hebrew phrase means literally “healing the world,” and according to Jonathan Neumann, it is the master concept that rests at the core of Jewish left wing activism and its agenda of transformative change. Believers in this notion claim that the Bible asks for more than piety and moral behavior; Jews must also endeavor to make the world a better place. In a remarkably short time, this seemingly benign and wholesome notion has permeated Jewish teaching, preaching, scholarship and political engagement. There is no corner of modern Jewish life that has not been touched by it. This idea has led to overwhelming Jewish participation in the social justice movement, as such actions are believed to be biblically mandated. There's only one problem: the Bible says no such thing. In this lively theological polemic, Neumann shows how tikkun olam, an invention of the Jewish left, has diluted millennia of Jewish practice and belief into a vague feel-good religion of social justice. Neumann uses religious and political history to debunk this pernicious idea, and shows how the Bible was twisted by Jewish liberals to support a radical left-wing agenda. In To Heal the World?, Neumann explains how the Jewish Renewal movement aligned itself with the New Left of the 1960s, and redirected the perspective of the Jewish community toward liberalism and social justice. He exposes the key figures responsible for this effort, shows that it lacks any real biblical basis, and outlines the debilitating effect it has had on Judaism itself.
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The New York Times bestselling he-said/she-said rock n’ roll romance that inspired the motion picture starring Michael Cera (Juno, Arrested Development) and Kat Dennings (Thor, TV’s 2 Broke Girls)! "I know this is going to sound strange, but would you mind being my girlfriend for the next five minutes?" Nick frequents New York's indie rock scene nursing a broken heart. Norah is questioning all of her assumptions about the world. They have nothing in common except for their taste in music, until a chance encounter leads to an all-night quest to find a legendary band's secret show and ends up becoming a first date that could change both their lives. Co-written by Rachel Cohn and David Levithan, co-author of WILL GRAYSON, WILL GRAYSON with John Green (THE FAULT IN OUR STARS), NICK & NORAH’S INFINITE PLAYLIST is a sexy, funny roller coaster of a story that reminds you how you can never be sure where the night will take you…
We all know the stereotype of the Jewish mother: Hectoring, guilt-inducing, clingy as a limpet. In Mamaleh Knows Best, Tablet Magazine columnist Marjorie Ingall smashes this tired trope with a hammer. Blending personal anecdotes, humor, historical texts, and scientific research, Ingall shares Jewish secrets for raising self-sufficient, ethical, and accomplished children. She offers abundant examples showing how Jewish mothers have nurtured their children’s independence, fostered discipline, urged a healthy distrust of authority, consciously cultivated geekiness and kindness, stressed education, and maintained a sense of humor. These time-tested strategies have proven successful in a wide variety of settings and fields over the vast span of history. But you don't have to be Jewish to cultivate the same qualities in your own children. Ingall will make you think, she will make you laugh, and she will make you a better parent. You might not produce a Nobel Prize winner (or hey, you might), but you'll definitely get a great human being.
A grandfather introduces his grandson to the Jewish tradition of tikkun olam, a centuries-old concept which proposes that everyone must do their part in order to improve the world.
One of the most admired religious thinkers of our time issues a call for world Jewry to reject the self-fulfilling image of “a people alone in the world, surrounded by enemies” and to reclaim Judaism’s original sense of purpose: as a partner with God and with those of other faiths in the never-ending struggle for freedom and social justice for all. We are in danger, says Rabbi Jonathan Sacks, of forgetting what Judaism’s place is within the global project of humankind. During the last two thousand years, Jews have lived through persecutions that would have spelled the end of most nations, but they did not see anti-Semitism written into the fabric of the universe. They knew they existed for a purpose, and it was not for themselves alone. Rabbi Sacks believes that the Jewish people have lost their way, that they need to recommit themselves to the task of creating a just world in which the divine presence can dwell among us. Without compromising one iota of Jewish faith, Rabbi Sacks declares, Jews must stand alongside their friends—Christian, Muslim, Hindu, Sikh, Buddhist, and secular humanist—in defense of freedom against the enemies of freedom, in affirmation of life against those who desecrate life. And they should do this not to win friends or the admiration of others but because it is what a people of God is supposed to do. Rabbi Sacks’s powerful message of tikkun olam—using Judaism as a blueprint for repairing an imperfect world—will resonate with people of all faiths.
In Bringing Heaven Down To Earth, Tzvi Freeman explored an original means to deliver the wisdom of a great sage of our times, Rabbi Menachem M. Schneerson, known universally as simply "the Rebbe." Using pithy yet highly readable, brief meditations, that book unveiled for us a deeper meaning to life and provided practical guidance to weather its waves and storms. It is a book that changed tens of thousands of lives. Now, in Wisdom to Heal the Earth, Freeman continues with that winning format, this time along with complementary brief essays. But now he takes us yet further, peering toward the Rebbe's vision of a world towards which all humanity is headed, and demonstrating how the details of our everyday lives are vital, crucial, and today especially urgent in reaching that grand and ultimate destiny. In Jewish parlance we call this Tikun Olam"€"the notion that we all enter this world with a mission to accomplish: to repair and perfect our assigned share of the world, so that it can become the world its Creator meant it to be.