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A truly inspiring collection for festival Easter services. Barr has used four familiar hymns to create a most useful folio for any church organist. Hymn titles are 'St. Theodulph,' 'Passion Chorale,' and a combination of 'Easter Hymn' and 'Llanfair' in one glorious toccata setting. A must!
John Barr never disappoints, and has written another exciting collection of organ music for Advent and Christmas. The first piece is an uplifting trumpet tune based on "Adeste Fideles" with the melody moving from hand to hand accompanied by both duple and triple patterns, and a simple pedal part. The lovely melody "O Come Little Children" is set in a bright, almost trio style and will be quickly learned. The final piece is a multi-sectioned partita based on "Veni Emmanuel." Barr opens with a haunting prelude with open fourths in a free meter, then moves to a simple trio form, followed by "The Angel's Harp" emulated by arpeggiated chords throughout. Movement IV is a sensitive "Meditation" registered with strings in the manuals and the melody in the pedal. Barr concludes this work with a grand "toccata" that lays easily under the hands. A MUST!
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This carefully crafted ebook: "BEYOND GOOD AND EVIL - Prelude to a Philosophy of the Future” is formatted for your eReader with a functional and detailed table of contents. Beyond Good and Evil is a philosophical book by Friedrich Nietzsche, in which he draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approach. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favor of what he regards as an affirmative approach that fearlessly confronts the perspective nature of knowledge and the perilous condition of the modern individual. Friedrich Wilhelm Nietzsche (1844-1900) was a German philosopher, cultural critic, poet, and Latin and Greek scholar whose work has exerted a profound influence on Western philosophy and modern intellectual history. Before turning to philosophy, he began his career as a philologist and worked at the Department of Classical Philology at the University of Basel, but he had to retire due to health problems. Nietzsche's body of writing spanned philosophical polemics, poetry, cultural criticism and fiction, and drew widely on art, philology, history, religion and science. His writing displayed a fondness for aphorism and irony, while engaging with a wide range of subjects including morality, aesthetics, tragedy, epistemology, atheism, and consciousness.
"John the theologian and his Paschal Gospel brings three different kinds of readers of the Gospel of John together with the theological goal of understanding what is meant by Incarnation and how it relates to Pascha, the Passion of Christ, how this is conceived of as revelation, and how we speak of it. The first group of readers are the Christian writers from the early centuries, some of whom (such as Irenaeus of Lyons) stood in direct continuity, through Polycarp of Smyrna, with John himself. In exploring these writers, John Behr offers a glimpse of the figure of John and the celebration of Pascha, which is held to have started with him. The second group of readers are modern scriptural scholars, from whom we learn of the apocalyptic dimensions of John's Gospel and the way in which it presents the life of Christ in terms of the Temple and its feasts. Christ's own body, finally erected on the cross, is seen as the true Temple in an offering of love rather than a sacrifice for sin--an offering in which Jesus becomes the flesh he offers for consumption, the bread which descends from heaven, so that 'Incarnation' is not an event now in the past, but the embodiment of God in those who follow Christ in the present. The third reader is Michel Henry, a French phenomenologist, whose reading of John opens up further surprising dimensions of this Gospel, which yet align with those uncovered in the first parts of this work. This thought-provoking work brings these threads together to reflect on the nature and task of Christian theology." --