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Nishida KitarM (1870&–1945) was a Japanese philosopher, and the founder of what has been called the Kyoto School of philosophy. Havor has selected these three essays for translation because they will be politically and philosophically useful for contemporary theorists. The essays examine philosophical issues concerning the concepts of poesis and praxis relevant to Marxs ideas of production.
Knowledge how to do things is a pervasive and central element of everyday life. Yet it raises many difficult questions that must be answered by philosophers and cognitive scientists aspiring to understand human cognition and agency. What is the connection between knowing how and knowing that? Is knowledge how simply a type of ability or disposition to act? Is there an irreducibly practical form of knowledge? What is the role of the intellect in intelligent action? This volume contains fifteen state of the art essays by leading figures in philosophy and linguistics that amplify and sharpen the debate between "intellectualists" and "anti-intellectualists" about mind and action, highlighting the conceptual, empirical, and linguistic issues that motivate and sustain the conflict. The essays also explore various ways in which this debate informs central areas of ethics, philosophy of action, epistemology, philosophy of language, and philosophy of mind and cognitive science. Knowing How covers a broad range of topics dealing with tacit and procedural knowledge, the psychology of skill, expertise, intelligence and intelligent action, the nature of ability, the syntax and semantics of embedded questions, the mind-body problem, phenomenal character, epistemic injustice, moral knowledge, the epistemology of logic, linguistic competence, the connection between knowledge and understanding, and the relation between theory and practice. This is the book on knowing how--an invaluable resource for philosophers, linguists, psychologists, and others concerned with knowledge, mind, and action.
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Excerpt from Three Essays on Philosophical Subjects Thus, therefore, the natural course of human reason is constituted. First, this convinces itself of the ex istence of some necessary being. In this being it cognises an independent existence. Then it seeks the conception of the independent of all condition, and finds such, in that which itself is the sufficient condition of every other, that is, in that which contains all reality. But the All without limits is absolute unity, and carries along with it the conception of an only, namely, the highest being, and thus reason concludes that the highest being, as the original of all things, exists absolutely necessarily.' - Kaizz: Critic/e of Pure Ream. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Frege (1991) -- The concept of truth in Frege's program (1984) -- Frege on truth (1986) -- Postscript to "Frege on truth" (2004) -- Frege and the hierarchy (1979) -- Postscript to "Frege and the hierarchy" (2004) -- Sinning against Frege (1979) -- Postscript to "Sinning against Frege" (2003) -- Frege on sense and linguistic meaning (1990) -- Frege on extensions of concepts, from 1884 to 1903 (1984) -- Frege on knowing the third realm (1992) -- Frege on knowing the foundation (1998) -- Frege on apriority (2000) -- Postscript to "Frege on apriority" (2003).