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Being a Black man in America means taking prejudice, bias, and ignorance head-on on a daily basis. Being a Jew in America means taking prejudice, bias, and ignorance head-on on a daily basis, but while trying to eat a bagel. But when you combine the two...? Enter Thoughts From A Unicorn, a witty and uncanny satire detailing the "not-autobiographical" account of MaNishtana, an African American Orthodox Jew from birth. Part of a growing cadre of Jewish writers and thought leaders of color, MaNishtana deftly takes the reader from ridiculous pop-culture ruminations to gut-punch insights on race, religion, and the failings of both in America. Written from a vulnerable place of honestly where hurt and humiliation are sometimes masked in humor, he minces no words in pointing out that American Jewry is not immune from the racism that affects the rest of the country, nor is the typically welcoming African-American community a safe-haven from anti-Semitism-even for the people who look like, and often are, family.While weaving through Jewish and ethnic references many readers will find unfamiliar, Thoughts From A Unicorn nonetheless offers indispensable commentary on the "outsider" experience universal to us all, regardless of race, religion, social status, or gender.Written with the honesty of a young leader in the Jewish world today, this newly rereleased, re-edited offering is a must read that exposes the pains, pleasures, and headaches of a non-white Jew in America, navigating social and cultural majorities that are convinced that said reality-much like the mythical unicorn-doesn't exist.
The Phoenix Project wowed over a half-million readers. Now comes the Wall Street Journal Bestselling Wall Street Journal bestselling The Unicorn Project! “The Unicorn Project is amazing, and I loved it 100 times more than The Phoenix Project…”—FERNANDO CORNAGO, Senior Director Platform Engineering, Adidas “Gene Kim does a masterful job of showing how … the efforts of many create lasting business advantages for all.”—DR. STEVEN SPEAR, author of The High-Velocity Edge, Sr. Lecturer at MIT, and principal of HVE LLC. “The Unicorn Project is so clever, so good, so crazy enlightening!”––CORNELIA DAVIS, Vice President Of Technology at Pivotal Software, Inc., Author of Cloud Native Patterns This highly anticipated follow-up to the bestselling title The Phoenix Project takes another look at Parts Unlimited, this time from the perspective of software development. In The Unicorn Project, we follow Maxine, a senior lead developer and architect, as she is exiled to the Phoenix Project, to the horror of her friends and colleagues, as punishment for contributing to a payroll outage. She tries to survive in what feels like a heartless and uncaring bureaucracy and to work within a system where no one can get anything done without endless committees, paperwork, and approvals. One day, she is approached by a ragtag bunch of misfits who say they want to overthrow the existing order, to liberate developers, to bring joy back to technology work, and to enable the business to win in a time of digital disruption. To her surprise, she finds herself drawn ever further into this movement, eventually becoming one of the leaders of the Rebellion, which puts her in the crosshairs of some familiar and very dangerous enemies. The Age of Software is here, and another mass extinction event looms—this is a story about rebel developers and business leaders working together, racing against time to innovate, survive, and thrive in a time of unprecedented uncertainty...and opportunity. “The Unicorn Project provides insanely useful insights on how to improve your technology business.”—DOMINICA DEGRANDIS, author of Making Work Visible and Director of Digital Transformation at Tasktop ——— “My goal in writing The Unicorn Project was to explore and reveal the necessary but invisible structures required to make developers (and all engineers) productive, and reveal the devastating effects of technical debt and complexity. I hope this book can create common ground for technology and business leaders to leave the past behind, and co-create a better future together.”—Gene Kim, November 2019
It's a Unicorn Thing is a new fabulous folder with a writing pad and nine differently shaped sticky-note pads. It's a Unicorn Thing is a new fabulous folder with a writing pad and nine differently shaped sticky-note pads. Children (and adults) can share and display their thoughts on notes that are always just the right size. A full-size writing pad is also included in both sets. What's more, everything, inside and out, is decorated with unique unicorns! The sticky notes have space to add personal messages that can be stuck on a bedroom door, school locker, or anywhere else! They also make handy bookmarks.
My Unicorn and Me is a diary for unicorn lovers, packed with quizzes, fill-in stories, dream journals and unicorn quotes to make you feel inspired.
Mark Sainsbury presents an original account of how language works when describing mental states, based on a new theory of what is involved in attributing attitudes like thinking, hoping, and wanting. He offers solutions to longstanding puzzles about how we can direct our thought to such a diversity of things, including things that do not exist.
The studies gathered in this volume seek to do homage to the spirit of Scholasticism. They address key issues in that tradition--some from an historical point of view, others from a more substantive standpoint.
The papers collected in this volume all discuss the ways and extent to which the determinants of meaning must be public. In the philosophy of language there are currently two main traditions concerning the relationship between meaning and public phenomena. According to one tradition language is public in principle, so that there can be nothing to the meaning of linguistic expressions that cannot be accounted for in terms of the behaviour in context of linguistic subjects. According to the other tradition linguistic meaning is determined by the content of the mental representations that are expressed in overt speech acts. On such views, the properties of the mental are prior to language and linguistic meaning should be explained by appeal to mental concepts. There divergent traditions leave us with a question: Is linguistic meaning to be explained on the basis of a pre-linguistic biological or mental capacity which "goes public " in overt speech, or is it to be explained on the basis of pubic behaviour in context which "goes private "in thought, and which determines the contents of the mental?
This book argues against the mainstream view that we should treat propositional attitudes as internal states, suggesting that to treat beliefs as things of certain sort (i.e. to reify them) is a mistake. The reificatory view faces several problems that the non-reificatory view avoids, and it is argued the non-reificatory view is more faithful to the everyday concept of belief. There are several major reasons why it might be thought that a reificatory approach to mental states is nevertheless unavoidable, but this book attempts to show that none of these reasons is at all convincing; in each case, the evidence is consistent with a non-reificatory view. Having argued that the popularity of the reificatory view is unjustified, the author examines history of psychology and philosophy of mind, and the structure of psychological language, in order to show that this popularity is quite understandable, but mistaken nonetheless.
This book develops a novel theory of intentionality. It argues that intentionality is an internal essential relation of constitution between an intentional state and an object, or between such a state and a possible state of affairs as subsisting. The author’s main claim is that intentionality is a fundamentally modal property, hence a non (scientifically) natural property in that it does not supervene, either locally or globally, on its nonmodal physical basis. This is the property, primarily for an intentional mental state, to be constituted by the entities it is about. In the case of intentionality of reference, such constituents are objects, in the sense of individuals; in the case of intentionality of content, such constituents are possible states of affairs as subsisting. Constitution is meant in a mereologically literal sense: those constituents are essential parts of the relevant states. As a result, the theory claims not only that intentionality is relational but also that it is an internal, essential relation holding between an intentional state and its object or proposition-like content. Intentionality as Constitution will be of interest to scholars and advanced students working in philosophy of mind, philosophy of language, metaphysics, and cognitive science.