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Reconstructs Reid's career as a mathematician and natural philosopher for the first time
"Studies the path of natural philosophy (i.e., physics) from Isaac Newton through Scotland into the nineteenth-century background to the modern revolution in physics. Examines how the history of science has been influenced by John Robison and other notable intellectuals of the Scottish Enlightenment"--Provided by publisher.
The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognised. This book reveals that Thomas Reid (1710-1796) - the great contemporary of David Hume and Adam Smith - also worked in this tradition. When Reid succeeded Adam Smith as professor of moral philosophy in Glasgow in 1764, he taught a course covering pneumatology, practical ethics, and politics. This section on practical ethics took its starting point from the system of natural law and rights published by Francis Hutcheson. Knud Haakonssen has reconstructed it here for the first time from Reid's manuscript lectures and papers, and it provides a considerable addition to our understanding not only of Reid but of the thought of the Scottish Enlightenment and of the education system of the time. The present work is a revised version of a work first published by Princeton University Press in 1990 which has long been out of print.
"A collection of manuscripts on political, economic, and social issues by the eighteenth-century philosopher Thomas Reid, with notes and commentary"--Provided by publisher.
Is morality a subjective matter, dependent on our desires and interests, or are there objective moral truths? And if the latter, can we explain the objectivity of morality without appeal to metaphysics, a robust teleology, or divine command? This book argues that we find just such an account of moral objectivity in Thomas Reid's defence of duty. To make this case, this book provides an explanation of Reid's way of philosophy and his reasons for rejecting moral subjectivism; presents Reid's account of the concept, perception, and motivational force of duty; and responds to contemporary challenges of moral subjectivism and moral pessimism from the perspective of his moral philosophy. Further, this book argues that if Reid is correct, then there is an urgent need to reform current pedagogical practice and return to the teaching of practical ethics.
Reid in context / Alexander Broadie -- Thomas Reid and the culture of science / Paul Wood -- Reid on common sense / Nicholas Wolterstorff -- Reid's theory of perception / James Van Cleve / Reid's reply to the skeptic / John Greco -- Nativism and the nature of thought in Reid's account of the external world / Lorne Falkenstein -- Reid and the social operations of mind / C.A.J. Coady -- Reid on memory and the identity of persons / René Van Woudenberg -- Thomas Reid's theory of freedom and responsibility / William L. Rowe -- Reid's moral philosophy / Terence Cueno -- Reid's philosophy of art / Peter Kivy -- Reid's philosophy of religion / Dale Tuggy -- Reid's influence in Britain, Germany, France, and America / Benjamin W. Redekop
Thomas Reid might not have published much on politics, but his manuscripts reveal that he was deeply concerned with social, political and economic issues throughout his career. Published here for the first time, Reid's Glasgow lecture notes and his papers to learned societies in Aberdeen and Glasgow show that he was an acute commentator on contemporary politics and that his theoretical ideas framed solutions to some of the practical political and economic problems of his day.
The second edition of this Companion presents a philosophical perspective on an eighteenth-century phenomenon that has had a profound influence on Western culture. A distinguished team of contributors examines the writings of David Hume, Adam Smith, Thomas Reid, Adam Ferguson and other Scottish thinkers. Their subjects range across philosophy, natural theology, economics, anthropology, natural science, and law and the arts, and in addition, they relate the Scottish Enlightenment to its historical context and assess its impact and legacy. The result is a comprehensive and accessible volume that illuminates the richness, the intellectual variety and the underlying unity of this important movement. This volume contains five entirely new chapters on morality, the human mind, aesthetics, sentimentalism and political economy, and eleven other chapters have been significantly revised and updated. The book will be of interest to a wide range of readers in philosophy, theology, literature and the history of ideas.