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Thomas Merton (1915-1968) was one of the most influential spiritual writers of modern times. A Trappist monk, peace and civil rights activist, and widely-praised literary figure, Merton was renowned for his pioneering work in contemplative spirituality, his quest to understand Eastern thought and integrate it with Western spirituality, and his firm belief in Christian activism. His autobiography, The Seven Storey Mountain, is the defining spiritual memoir of its time, selling over one million copies and translating into over fifteen languages. Merton was also one of the most prolific and provocative letter writers of the twentieth century. His letters (those written both by him and to him), archived at the Thomas Merton Studies Center at Bellarmine University in Louisville, Kentucky, number more than ten thousand. For Merton, letters were not just a vehicle for exchanging information, but his primary means for initiating, maintaining, and deepening relationships. Letter-writing was a personal act of self-revelation and communication. His letters offer a unique lens through which we relive the spiritual and social upheavals of the twentieth century, while offering wisdom that is still relevant for our world today.
The second volume of Thomas Merton's letters is devoted to his correspondence with friends -- relatives and family friends, longtime friends, special friends, young people he regarded as new friends, and circular letters addressed to groups of friends. They range from 1931, ten years before he became a monk, to 1968, the year in which he died at a monastic conference in Thailand.
Thomas Merton (1915-1968) is the most admired of all American Catholic writers. His journals have recently been published to wide acclaim. The collection of Merton's letters in The Hidden Ground of Love were selected and edited by William H. Shannon.
From the time they first met as undergraduates at Columbia College in New York City in the mid-1930s, the noted editor Robert Giroux (1914–2008) and the Trappist monk and writer Thomas Merton (1915–1968) became friends. The Letters of Robert Giroux and Thomas Merton capture their personal and professional relationship, extending from the time of the publication of Merton's 1948 best-selling spiritual autobiography, The Seven Storey Mountain, until a few months before Merton's untimely death in December 1968. As editor-in-chief at Harcourt, Brace & Company and then at Farrar, Straus & Giroux, Giroux not only edited twenty-six of Merton's books but served as an adviser to Merton as he dealt with unexpected problems with his religious superiors at the Abbey of Our Lady of Gethsemani in Kentucky, as well as those in France and Italy. These letters, arranged chronologically, offer invaluable insights into the publishing process that brought some of Merton's most important writings to his readers. Patrick Samway, S.J., had unparalleled access not only to the materials assembled here but to Giroux's unpublished talks about Merton, which he uses to his advantage, especially in his beautifully crafted introduction that interweaves the stories of both men with a chronicle of their personal and collaborative relationship. The result is a rich and rewarding volume, which shows how Giroux helped Merton to become one of the greatest spiritual writers of the twentieth century.
Letters to James Baldwin, Evelyn Waugh, Henry Miller, and more by the famed monk, “one of the great American letter-writers of the century” (Kirkus Reviews). From 1948 until his death in 1968, Trappist monk and author of The Seven Storey Mountain Thomas Merton corresponded with writers around the world, sharing with them his concerns about war, violence and repression, racism and injustice, and all forms of human aggression. Addressed to Evelyn Waugh, Czeslaw Milosz, Boris Pasternak, James Baldwin, Walker Percy, Victoria Ocampo, Henry Miller, Jacques Maritain, Lawrence Ferlinghetti, William Carlos Williams, and others, this collection “reveals aspects of the monk that are seldom seen in literature apart from his letters” (Booklist). “Witty . . . confessional . . . insightful.” —The Boston Globe “Highly articulate and quietly inspirational.” —Publishers Weekly
Daniel Horan, O.F.M., popular author of Dating God and other books on Franciscan themes—and expert on the spirituality of Thomas Merton—masterfully presents the untold story of how the most popular saint in Christian history inspired the most popular spiritual writer of the twentieth century, and how together they can inspire a new generation of Christians. Millions of Christians and non-Christians look to Thomas Merton for spiritual wisdom and guidance, but to whom did Merton look? In The Franciscan Heart of Thomas Merton, Franciscan friar and author Daniel Horan shows how, both before and after he became a Trappist monk, Merton’s life was shaped by his love for St. Francis and for the Franciscan spiritual and intellectual tradition. Given recent renewed interest in St. Francis, this timely resource is both informative and practical, revealing a previously hidden side of Merton that will inspire a new generation of Christians to live richer, deeper, and more justice-minded lives of faith.
When Thomas Merton entered a Trappist monastery in December 1941, he turned his back on secular life—including a very promising literary career. He sent his journals, a novel-in-progess, and copies of all his poems to his mentor, Columbia professor Mark Van Doren, for safe keeping, fully expecting to write little, if anything, ever again. It was a relatively short-lived resolution, for Merton almost immediately found himself being assigned writing tasks by his Abbot—one of which was the autobiographical essay that blossomed into his international best-seller The Seven Storey Mountain. That book made him famous overnight, and for a time he struggled with the notion that the vocation of the monk and the vocation of the writer were incompatible. Monasticism called for complete surrender to the absolute, whereas writing demanded a tactical withdrawal from experience in order to record it. He eventually came to accept his dual vocation as two sides of the same spiritual coin and used it as a source of creative tension the rest of his life. Merton’s thoughts on writing have never been compiled into a single volume until now. Robert Inchausti has mined the vast Merton literature to discover what he had to say on a whole spectrum of literary topics, including writing as a spiritual calling, the role of the Christian writer in a secular society, the joys and mysteries of poetry, and evaluations of his own literary work. Also included are fascinating glimpses of his take on a range of other writers, including Henry David Thoreau, Flannery O’Connor, Dylan Thomas, Albert Camus, James Joyce, and even Henry Miller, along with many others.
This study affords an entirely new view of the nature of modern popular entertainment. American vaudeville is here regarded as the carefully elaborated ritual serving the different and paradoxical myth of the new urban folk. It demonstrates that the compulsive myth-making faculty in man is not limited to primitive ethnic groups or to serious art, that vaudeville cannot be dismissed as meaningless and irrelevant simply because it fits neither the criteria of formal criticsm or the familiar patterns of anthropological study. Using the methods for criticism developed by Susanne K. Langer and others, the author evaluates American vaudeville as a symbolic manifestation of basic values shared by the American people during the period 1885-1930. By examining vaudeville as folk ritual, the book reveals the unconscious symbolism basic to vaudeville-in its humor, magic, animal acts, music, and playlets, and also in the performers and the managers -- which gave form to the dominant American myth of success. This striking view of the new mass man as a folk and of his mythology rooted in the very empirical science devoted to dispelling myth has implications for the serious study of all forms of mass entertainment in America. The book is illustrated with a number of striking photographs.
As the third volume in the series including The Hidden Ground of Love (1985) and The Road to Joy (1989), this collection features Thomas Merton's letters to members of religious communities around the world. Merton's questions about the monastic life, sometimes radical and disturbing, either arose from what was happening in his own experience or reflected the extraordinary changes that followed Vatican Council II.
Witness to Freedom is the fifth and final volume in the extraordinary correspondence of "one of the most original and challenging minds of the mid-twentieth century" (John Tracy Ellis, The New York Times Book Review). Dramatic and revealing, these letters deal with periods of serious crisis in Thomas Merton's life and vocation, giving readers, in his own words, the details and behind-the-scene facts of his personal struggles as well as his lifelong commitment to peace. This remarkable collection includes the unpublished "Cold War Letters" (as well as a complete list of the series), with Merton's original preface, which confirms their continuing relevance in the cause of peace. There are letters to ecologist Rachel Carson; artist and type designer Victor Hammer; Merton's friend and agent Naomi Burton Stone; his teacher Mark Van Doren; the Canadian philosopher Leslie Dewart; the French Arabic scholar Louis Massignon; and other famous as well as unknown correspondents. There is a courageous open letter to the American hierarchy on the issue of war. Witness to Freedom shows Merton as a living witness against war, perhaps one of the greatest of our century.