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Examining the relationship between Hooker's activities and his writings, Frank Shuffelton considers his role in the crises of early New England politics and religion. The author analyzes Hooker's works and shows that as preacher and pastor, theologian and architect of the Puritan religious community, Thomas Hooker voiced concerns that remained important throughout American history. The analysis of Hooker's career is especially valuable for the information it provides concerning his close involvement with the major issues of the day: the conflict between Roger Williams and the Bay Colony; the antinomian controversy; the political and religious striving of the Massachusetts Bay Colony; and the forming of a truly American community. The author distinguishes several phases in Hooker's activities that correspond to his cultural and geographical milieu at different times. He discusses Hooker's education, first pastoral experience, and career. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
What has God given us in His “precious and great promises?” In The Wells of Salvation Opened, Puritan William Spurstowe reveals how these promises are all we need for “life and godliness.” In twenty-one chapters, readers will see how Christians can find power in God’s certain Word for their daily lives. Follow Spurstowe as he faithfully reminds us of the promises given to them in Christ and the gospel.
Presents sermons by influential Puritans from the sixteenth century to the eighteenth century, including Jonathan Edwards, Thomas Shepard, and Cotton Mather.
This work by Burgess was written to prove and declare the Scriptural position of Presumptive Regeneration in administering the covenant sign on infants of believers. Burgess' thesis is, "That it is most agreeable to the institution of Christ, that all elect infants that are baptized (unless in some extraordinary cases) ordinarily receive the Spirit from Christ in baptism, for their first solemn initiation into Christ; and for their future actual renovation, in God’s good time, if they live to years of discretion, and enjoy the other ordinary means of grace appointed of God to this end." It also serves to separate the Reformed Doctrine from the Scripturally deviant positions of the Anabaptists, Arminians and the Roman Catholic Church. Burgess teaches through a careful study of Scriptural doctrine and application, that the benefits of the Covenant of Grace are only efficaciously conferred by the Holy Spirit to the elect, which include infants. This laver of regeneration (Titus 3) is found opened to us in baptism, and that infants of believers receive the same benefits in the sacrament as any others. This topic was debated thoroughly at the time Burgess was writing, and his work serves as a Reformed polemic to those who would take exception to the Reformed Confessions of the 16th and 17th century, as well as from various divines such as the early church fathers like Cyprian, Athanasius and Augustine, Reformers like Calvin, Bucer and Beza, Reformed Confessions like the Helvetica and Belgica, as well as English divines of his day like Bishop Jewel, Dr. Whitaker, Dr. Fulke, Dr. Davenant, Bishop of Salisbury, Dr. White, Bishop of Norwich, Dr. Daniel Featly, Dr. William Ames, and many others. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
This Is A New Release Of The Original 1640 Edition.
This work by master theologian Edmund Calamy is a work of the highest order on covenant theology. Calamy says that there are two covenants, following the received standards of the Westminster Confession. There is the Covenant of Works, where all men by nature lie under the pollution and guilt of Adam’s sin, and liable to all the curses and penalties due to them for breach of that covenant. And then, secondly, there is the Covenant of Grace which God the Father made with Jesus Christ from all eternity to save some of the posterity of Adam. Calamy carefully and methodically explains that the Covenant of Grace was prepared and readied against the fall of Adam to take place at the very moment of his fall; otherwise the justice of God would have immediately seized on all of creation under heaven, and consumed them to nothing. But Jesus Christ came with the covenant in his hand saying, “Be gracious unto him, and deliver him from going down to the pit, I have found a ransom,” (Job 33:24). Calamy proves that the Covenant of Grace was made with Jesus Christ, and this was the contract of God the Father with God the Son from all eternity as mediator for the salvation of the elect. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.