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This volume sheds new light on one of the most remarkable polymaths of the English Renaissance. It offers original perspectives not only on Harriot’s personal achievements in mathematics and natural philosophy but also on the wider realms of exploration, colonial ambition, and philosophical debate in which he earned the attention and respect of contemporaries in and far beyond the socially elevated circles of his two great patrons, first Walter Ralegh and then Henry Percy, the ninth Earl of Northumberland. Harriot’s sixteenth-century world was one of unprecedented expansion in both scientific understanding and the discovery of new lands and peoples. The essays gathered here bring out forcefully the effect of this expanding vision, encapsulated in Harriot’s Briefe and true report of the new found land of Virginia (1588), the first detailed description of America to be published in the English language. In addition to an essay by a recent biographer of Harriot, the volume contains reworked versions of seven Thomas Harriot Lectures, an annual lecture series inaugurated in 1990 in Oriel College, Oxford. It follows two earlier volumes of Harriot Lectures, also edited by Robert Fox, that appeared in 2000 and 2012.
The early modern period used to be known as the Age of Discovery. More recently, it has been troped as an age of invention. But was the invention/discovery binary itself invented, or discovered? This volume investigates the possibility that it was invented, through a range of early modern knowledge practices, centered on the emergence of modern natural science. From Bacon to Galileo, from stagecraft to math, from martyrology to romance, contributors to this interdisciplinary collection examine the period's generation of discovery as an absolute and ostensibly neutral standard of knowledge-production. They further investigate the hermeneutic implications for the epistemological authority that tends, in modernity, still to be based on that standard. The Invention of Discovery, 1500–1700 is a set of attempts to think back behind discovery, considered as a decisive trope for modern knowledge.
The tremendous growth of the mathematical sciences in the early modern world was reflected contemporaneously in an increasingly sophisticated level of practical mathematics in fields such as merchants' accounts, instrument making, teaching, navigation, and gauging. In many ways, mathematics shaped the knowledge culture of the age, infiltrating workshops, dockyards, and warehouses, before extending through the factories of the Industrial Revolution to the trading companies and banks of the nineteenth century. While theoretical developments in the history of mathematics have been made the topic of numerous scholarly investigations, in many cases based around the work of key figures such as Descartes, Huygens, Leibniz, or Newton, practical mathematics, especially from the seventeenth century onwards, has been largely neglected. The present volume, comprising fifteen essays by leading authorities in the history of mathematics, seeks to fill this gap by exemplifying the richness, diversity, and breadth of mathematical practice from the seventeenth century through to the middle of the nineteenth century.
This second volume of papers on Thomas Harriot edited by Professor Robert Fox is based on the annual Harriot lectures delivered at Oriel College, Oxford between 2000 and 2009. It complements the previous volume, published as Thomas Harriot: An Elizabethan Man of Science in 2000. The focus in several of the papers is on Harriot's outstanding achievements as a mathematician; others consider why he has never received the recognition accorded to his great contemporary, Galileo; others again examine his association with his entrepreneurial patron Walter Ralegh and his contributions to the intensely practical world of exploration and seamanship, as exemplified in his voyage to the coast of present-day North Carolina in 1585. The volume adds significantly to our understanding of a true Renaissance man who wrote accomplished Latin, earned the respect of Europe's leading mathematicians and astronomers, and moved easily in circles close to the English court and whose 'Brief and true report of the new found land of Virginia' (1588) was the first detailed description of America to be published in the English language.
As Robyn Arianrhod shows in this new biography, the most complete to date, Thomas Harriot was a pioneer in both the figurative and literal sense. Navigational adviser and loyal friend to Sir Walter Ralegh, Harriot--whose life was almost exactly contemporaneous to Shakespeare's--took part in the first expedition to colonize Virginia in 1585. Not only was he responsible for getting Ralegh's ships safely to harbor in the New World, he was also the first European to acquire a working knowledge of an indigenous language from what is today the US, and to record in detail the local people's way of life. In addition to his groundbreaking navigational, linguistic, and ethnological work, Harriot was the first to use a telescope to map the moon's surface, and, independently of Galileo, recorded the behavior of sunspots and discovered the law of free fall. He preceded Newton in his discovery of the properties of the prism and the nature of the rainbow, to name just two more of his unsung "firsts." Indeed many have argued that Harriot was the best mathematician of his age, and one of the finest experimental scientists of all time. Yet he has remained an elusive figure. He had no close family to pass down records, and few of his letters survive. Most importantly, he never published his scientific discoveries, and not long after his death in 1621 had all but been forgotten. In recent decades, many scholars have been intent on restoring Harriot to his rightful place in scientific history, but Arianrhod's biography is the first to pull him fully into the limelight. She has done it the only way it can be done: through his science. Using Harriot's re-discovered manuscripts, Arianrhod illuminates the full extent of his scientific and cultural achievements, expertly guiding us through what makes them original and important, and the story behind them. Harriot's papers provide unique insight into the scientific process itself. Though his thinking depended on a more natural, intuitive approach than those who followed him, and who achieved the lasting fame that escaped him, Harriot helped lay the foundations of what in Newton's time would become modern physics. Thomas Harriot: A Life in Science puts a human face to scientific inquiry in the Elizabethan and Jacobean worlds, and at long last gives proper due to the life and times of one of history's most remarkable minds.
The Renaissance philosopher Giordano Bruno was a notable supporter of the new science that arose during his lifetime; his role in its development has been debated ever since the early seventeenth century. Hilary Gatti here reevaluates Bruno's contribution to the scientific revolution, in the process challenging the view that now dominates Bruno criticism among English-language scholars. This argument, associated with the work of Frances Yates, holds that early modern science was impregnated with and shaped by Hermetic and occult traditions, and has led scholars to view Bruno primarily as a magus. Gatti reinstates Bruno as a scientific thinker and occasional investigator of considerable significance and power whose work participates in the excitement aroused by the new science and its methods at the end of the sixteenth century. Her original research emphasizes the importance of Bruno's links to the magnetic philosophers, from Ficino to Gilbert; Bruno's reading and extension of Copernicus's work on the motions of the earth; the importance of Bruno's mathematics; and his work on the art of memory seen as a picture logic, which she examines in the light of the crises of visualization in present-day science. She concludes by emphasizing Bruno's ethics of scientific discovery.
The Age of the Discovery of the Americas was concurrent with the Age of Discovery in science. In The Alchemy of Conquest, Ralph Bauer explores the historical relationship between the two, focusing on the connections between religion and science in the Spanish, English, and French literatures about the Americas during the early modern period. As sailors, conquerors, travelers, and missionaries were exploring "new worlds," and claiming ownership of them, early modern men of science redefined what it means to "discover" something. Bauer explores the role that the verbal, conceptual, and visual language of alchemy played in the literature of the discovery of the Americas and in the rise of an early modern paradigm of discovery in both science and international law. The book traces the intellectual and spiritual legacies of late medieval alchemists such as Roger Bacon, Arnald of Villanova, and Ramon Llull in the early modern literature of the conquest of America in texts written by authors such as Christopher Columbus, Amerigo Vespucci, José de Acosta, Nicolás Monardes, Walter Raleigh, Thomas Harriot, Francis Bacon, and Alexander von Humboldt.
The reconfiguration and relinquishing of one's conviction in a world system long held to be finite required for many in the sixteenth and seventeenth centuries a compromise in one's beliefs and the biblical authority on which he or she had relied - and this did not come without serious and complex challenges. Advances in astronomy, such as the theories of Copernicus, the development of the telescope, and Galileo's discoveries and descriptions of the moon sparked intense debate in Early Modern literary discourse. The essays in this collection demonstrate that this discourse not only stimulated international discussion about lunar voyages and otherworldly habitation, but it also developed a political context in which these new discoveries and theories could correspond metaphorically to New World exploration and colonization, to socio-political unrest, and even to kingship and regicide.
The Meta Incognita Project was initiated to cast new light on the Arctic voyages of Martin Frobisher and their significance for the histories of North America and Britain. Although the Elizabethan venture failed to discover a northwest passage to mines and precious metals, and to establish a colony in the future Canadian Arctic, it left valuable legacies.
Robert Greene, contemporary of Shakespeare and Marlowe and member of the group of six known as the "University Wits," is the subject of this essay collection, the first to be dedicated solely to his work. Although in his short lifetime Greene published some three dozen prose works, composed at least five plays, and was one of the period's most recognized-even notorious-literary figures, his place within the canon of Renaissance writers has been marginal at best. Writing Robert Greene offers a reappraisal of Greene's career and of his contribution to Elizabethan culture. Rather than drawing lines between Greene's work for the pamphlet market and for the professional theatres, the essays in the volume imagine his writing on a continuum. Some essays trace the ways in which Greene's poetry and prose navigate differing cultural economies. Others consider how the full spectrum of his writing contributes to an emergent professional discourse about popular print and theatrical culture. The volume includes an annotated bibliography of recent scholarship on Greene and three valuable appendices (presenting apocrypha; edition information; and editions organized by year of publication).