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This is the first modern book-length study of the case of Thomas Aikenhead, the sometime University of Edinburgh student who in 1697 earned the unfortunate distinction of being the last person executed for blasphemy in Britain.Taking a micro-historical approach, Michael Graham uses the Aikenhead case to open a window into the world of Edinburgh, Scotland and Britain in its transition from the confessional era of the Reformation and the covenants, which placed high emphasis on the defence of orthodox belief, to the polite, literary world of the Enlightenment, of which Edinburgh would become a major centre. Graham traces the roots of the Aikenhead case in seventeenth-century Scotland and the law of blasphemy which was evolving in response to the new intellectual currents of biblical criticism and deism. He analyzes Aikenhead's trial and the Scottish government's decision to uphold the sentence of hanging. Finally, he details the debate engendered by the execution, carried out in a public sphere of pri
Vols. for 1847/48-1872/73 include cases decided in the Teind Court; 1847/48-1858/59 include cases decided in the Court of Exchequer; 1850/51- included cases decided in the House of Lords; 1873/74- include cases decided in the Court of Justiciary.
A story of sex, drugs and blasphemy in late seventeenth-century Edinburgh experienced through four viewpoints over fifteen years: Dr Robert Carruth, his wife Isobel, and university students Mungo Craig and Thomas Aikenhead. After participating in the particularly gruesome autopsy of a pregnant prisoner, Robert is unable to consummate his marriage to Isobel. He buries himself in work, and his overzealousness contributes to the demise of a down-at-heel apothecary named James Aikenhead. Fifteen years pass and the apothecary's son, Thomas, appears at the Carruths' door seeking recompense for his father's death. At his side is Mungo Craig, a cunning poet with dubious loyalties. The two insinuate their way into Robert and Isobel's life, freshly exposing old fault lines in the Carruths' marriage and subjecting them to dangerous new pressure.
When reclusive millionaire Marcus Gold announces that he’s going to be staging an “Iron Teen” competition on his private island in the Outer Hebrides, teenagers Ben, Lizzie, Will, Grady and Carmen sign up – the prize is �1 million pounds … each. But when the competition begins, the group begin to regret their decision. Other teams are hunting their competitors and attacking them for body parts. Can the friends stick together under such extreme pressure to survive? When lives are at stake, you find out who you can really trust… A Red Eye horror novel for teens, this gripping YA thriller story is full of fast-paced action.
CHOICE Outstanding Academic Title 2017 Law, Crime and Deviance since 1700 explores the potential for the 'micro-study' approach to the history of crime and legal history. A selection of in-depth narrative micro-studies are featured to illustrate specific issues associated with the theme of crime and the law in historical context. The methodology used unpacks the wider historiographical and contextual issues related to each thematic area and facilitates discussion of the wider implications for the history of crime and social relations. The case studies in the volume cover a range of incidents relating to crime, law and deviant behaviour since 1700, from policing vice in Victorian London to chain gang narratives from the southern United States. The book concludes by demonstrating how these narratives can be brought together to produce a more nuanced history of the area and suggests avenues for future research and study.
Anxiety about the threat of atheism was rampant in the early modern period, yet fully documented examples of openly expressed irreligious opinion are surprisingly rare. England and Scotland saw only a handful of such cases before 1750, and this book offers a detailed analysis of three of them. Thomas Aikenhead was executed for his atheistic opinions at Edinburgh in 1697; Tinkler Ducket was convicted of atheism by the Vice-Chancellor's court at the University of Cambridge in 1739; whereas Archibald Pitcairne's overtly atheist tract, Pitcairneana, though evidently compiled very early in the eighteenth century, was first published only in 2016. Drawing on these, and on the better-known apostacy of Christopher Marlowe and the Earl of Rochester, Michael Hunter argues that such atheists showed real 'assurance' in publicly promoting their views. This contrasts with the private doubts of Christian believers, and this book demonstrates that the two phenomena are quite distinct, even though they have sometimes been wrongly conflated.