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The essays collected in this book deal with the question how, throughout the history of Christianity, Christian communities have tried to construct their identity by anchoring their views in authoritative and normative sources. The main focus is upon the problem of historical foundation through textual traditions but other authoritative sources ( role of religious leaders; ritual traditions) are taken into consideration as well. The book takes as its point of departure the fact that with the rise of modernity the former dependence of western church and society on authoritative sources was called into question. Ever since, appeal to such sources is no longer self-evident; at times it is even regarded as problematic. Based on this radical change brought about by modernity, the book is divided in two main parts. The first part deals with the question how Christian churches and confessions ( Roman-Catholic and Protestant) confronted modernity and which role was played by authoritative sources in the tradition to the modern era. Special attention will be paid to the way in which Judaism reacted to many of the same impulses, both societal and religious ones. The second part deals with the premodern period, from early Christianity to the post-Reformation era, and focuses on the role authoritative traditions, textual or otherwise, have played in providing various Christian communities with a relative stable identity. The aim of the book is to elucidate processes resulting in the formation of authoritative traditions as well as the effects of these traditions on the identity of Christian and Jewish communities. In addition, the book attempts to clarify the various ways in which Christian and Jewish communities have reacted to the growing suspicion authoritative traditions aroused in the western world since the rise of modernity.
The Imitatio Christi, probably written by Thomas à Kempis in the 1420s, has become one of the most popular texts of Christian devotion. This new edition of its first English translation, made in the mid-fifteenth century, includes an introduction, explanatory notes, and a glossary.
From the Treasure-House of Scripture presents the first comprehensive assessment of the relation between the Latin Bible and the text of the highly influential late-medieval devotional manual known as De Imitatione Christi (The Imitation of Christ). Consisting of a detailed analysis of scriptural sources in The Imitation, this work contains the complete Latin text of The Imitation juxtaposed against 3815 Vulgate source texts. Included are some 2600 sources collated from citations in seventy editions of The Imitation, and some 1200 sources newly identified in this study. A collation is presented of explicit statements in The Imitation on 'Scripture' and aspects of lectio divina ('prayed reading'). The textual analysis highlights several aspects of the relation between The Imitation and the Vulgate. First, some fifty 'forms of usage' of scriptural passages in The Imitation are described. Secondly, some three hundred scriptural passages important in informing the overall content of The Imitation are identified. Thirdly, the role of scriptural sources in helping to shape the ascetic character of The Imitation is discussed. Background information is presented on the content, authorship and influence of The Imitation; the Devotio moderna ('New Devotion' or 'Modern Devotion') movement; the life of Thomas a Kempis; the role of Scripture and lectio divina in the New Devotion movement; and the general role of Scripture in Thomas a Kempis's oeuvre.
Here are basic texts that reveal the spirituality of the Modern Devout, especially during the early years of the movement from 1380 to 1430. The "Modern Devotion" movement, which was originated by a Dutchman, Master Geerte Grote, is the classic expression of later medieval religious life.