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Huey Long (1893-1935) was one of the most extraordinary American politicians, simultaneously cursed as a dictator and applauded as a benefactor of the masses. A product of the poor north Louisiana hills, he was elected governor of Louisiana in 1928, and proceeded to subjugate the powerful state political hierarchy after narrowly defeating an impeachment attempt. The only Southern popular leader who truly delivered on his promises, he increased the miles of paved roads and number of bridges in Louisiana tenfold and established free night schools and state hospitals, meeting the huge costs by taxing corporations and issuing bonds. Soon Long had become the absolute ruler of the state, in the process lifting Louisiana from near feudalism into the modern world almost overnight, and inspiring poor whites of the South to a vision of a better life. As Louisiana Senator and one of Roosevelt's most vociferous critics, "The Kingfish," as he called himself, gained a nationwide following, forcing Roosevelt to turn his New Deal significantly to the left. But before he could progress farther, he was assassinated in Baton Rouge in 1935. Long's ultimate ambition, of course, was the presidency, and it was doubtless with this goal in mind that he wrote this spirited and fascinating account of his life, an autobiography every bit as daring and controversial as was The Kingfish himself.
Reprint of the original, first published in 1876.
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"Every man a king, so there would be no such thing as a man or woman who did not have the necessities of life, who would not be dependent upon the whims of the financial barons for a living." -Share Our Wealth, Huey Long (1934) Every Man a King and Share Our Wealth-Two Huey Long Speeches by extraordinary Louisiana left-wing populist Huey Long includes: - his 1934 radio address announcing the start of his "Share Our Wealth" Movement, promoting greater equality among Americans. By 1935 this movement had 27,000 chapters with 7.5 million members. - Long's Statement on the Share Our Wealth Society in Congress (1935) with proposals, such as that "every family was to be furnished with a homestead allowance of not less than one-third the average family wealth of the country" and "yearly income cannot exceed more than 300 times the size of the average family income." Long's radical agenda as expressed in Every Man a King and Share Our Wealth still offers food for thought for the social-economic debates of the 21st century.
Territorial disputes are one of the main sources of tension in Northeast Asia. Escalation in such conflicts often stems from a widely shared public perception that the territory in question is of the utmost importance to the nation. While that's frequently not true in economic, military, or political terms, citizens' groups and other domestic actors throughout the region have mounted sustained campaigns to protect or recover disputed islands. Quite often, these campaigns have wide-ranging domestic and international consequences. Why and how do territorial disputes that at one point mattered little, become salient? Focusing on non-state actors rather than political elites, Alexander Bukh explains how and why apparently inconsequential territories become central to national discourse in Japan, South Korea, and Taiwan. These Islands Are Ours challenges the conventional wisdom that disputes-related campaigns originate in the desire to protect national territory and traces their roots to times of crisis in the respective societies. This book gives us a new way to understand the nature of territorial disputes and how they inform national identities by exploring the processes of their social construction, and amplification.
In 1934, Louisiana left-wing populist Huey Long founded the "Share Our Wealth" movement in order to promote greater equality in America in response to the increasing gap between rich and poor during the Great Depression.