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This work examines the nature of moral judgements. In the course of developing an account of moral judgements, the author discusses issues such as: moral motivation, the nature of desire, the justification of commitments, the relation between morality and rationality, the difference between moral and scientific inquiry, and the nature of properties, of concepts, and of normativity. The author argues-non-cognitivists who construe moral judgements as mere expressions of sentiments-that moral thought employs concepts which figure into the content of both cognitive and conative states of mind. She argues that this view is not a cause for any metaphysical worries about moral properties, and rejects the idea that the difference in the distinctive action-guiding role of moral judgements is to be understood in terms of the metaphysical nature of the facts which render them true. She also rejects the widespread idea that the distinctive action-guiding role of moral judgements amounts to their being intrinsically motivating, and argues that moral judgements motivate in collaboration with a desire which employs moral concepts in representing the desired state of affairs. Against some moral naturalists, the author argues that it is not a condition on the acceptance of a moral theory that its concepts have some explanatory function, and that this marks the crucial difference between the concepts unique to moral thought and those characteristic of scientific (or proto-scientific) thought). She suggests that this reflects a difference in the aims of moral and scientific inquiry. Appreciation of the distinctive aim of moral practice is required for the mastery of moral concepts and this is why moraljudgements are invariably understood as action-guiding, even if they are not in all cases motivating.
This book presents a new theory of the philosophy and cognitive science of moral judgment. Hanno Sauer defends an account of 'triple-process' moral psychology, arguing that moral thinking and reasoning are insufficiently understood when described in terms of a twin-track quick but intuitive and slow but rational type of cognition.
Moralism involves the distortion of moral thought, the distortion of reflection and judgement. It is a vice, and one to which many - from the philosopher to the media pundit to the politician - are highly susceptible. This book examines the nature of moralism in specific moral judgements and the ways in which moral philosophy and theories about morality can themselves become skewed by this vice. This book ranges across a wide range of topics: the problem of the demandingness of morality; the conflict between moral and other values; the contrast between the practice of moral philosophy and other modes of moral thought or reflection; moralism in the media; and, moralism in the public discussion of literature and art. This highly original and provocative book will be of interest to students of philosophy, psychology, theology and media, and to anyone who takes a serious interest in contemporary morality.
Alice Crary offers a transformative account of moral thought about human beings and animals. Instead of assuming that the world places no demands on our moral imagination, she underscores the urgency of treating the exercise of moral imagination as necessary for arriving at an adequate world-guided understanding of human beings and animals.
Studies on human thinking have focused on how humans solve a problem and have discussed how human thinking can be rational. A juxtaposition between psychology and sociology allows for a unique perspective of the influence on human thought and morality on society. Adapting Human Thinking and Moral Reasoning in Contemporary Society is an in-depth critical resource that provides comprehensive research on thinking and morality and its influence on societal norms as well as how people adapt themselves to the novel circumstances and phenomena that characterize the contemporary world, including low birthrate, the reduction of violence, and globalization. Furthermore, cultural differences are considered with research targeted towards problems specific to a culture. Featuring a wide range of topics such as logic education, cognition, and knowledge management systems, this book is ideal for academicians, sociologists, researchers, social scientists, psychologists, and students.
Using path-breaking discoveries of cognitive science, Mark Johnson argues that humans are fundamentally imaginative moral animals, challenging the view that morality is simply a system of universal laws dictated by reason. According to the Western moral tradition, we make ethical decisions by applying universal laws to concrete situations. But Johnson shows how research in cognitive science undermines this view and reveals that imagination has an essential role in ethical deliberation. Expanding his innovative studies of human reason in Metaphors We Live By and The Body in the Mind, Johnson provides the tools for more practical, realistic, and constructive moral reflection.
Sam Harris dismantles the most common justification for religious faith--that a moral system cannot be based on science.
The Nature of Moral Thinking is an introductory text to the questions of ethics, offering a solid philosophical and historical basis for understanding the central issues. Francis Snare discusses in detail the classical philosophical arguments of Plato and Butler in relation to relativism and subjectivism and treats Marx and Nietzsche in regard to the origins and explanation of morality.
These sixteen original essays, whose authors include some of the world's leading philosophers, examine themes from the work of the Cambridge philosopher G. E. Moore (1873-1958), and demonstrate his considerable continuing influence on philosophical debate. Part I bears on epistemological topics, such as scepticism about the external world, the significance of common sense, and theories of perception. Part II is devoted to themes in ethics, such as Moore's open question argument, his non-naturalism, utilitarianism, and his notion of organic unities.