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As dramatic changes unfold throughout the world, and the new millennium begins, many in South Africa have begun to ask 'what next'? The scale and pace of change have led to a feeling of powerlessness. How to cope with 'globalization', 'regionalization', a depleting ozone layer, new diseases, rampant militarization, let alone unseen structures of influence and oppression like race, class and gender? While there is no shortage of theoretical models on offer many feel that they are inadequate for the case of Southern Africa. In this book, scholars of both international relations and Southern Africa present a wide variety of thoughts on the future of the reign and the place of theory in helping us to understand the bewildering array of events characterizing the late-modern, early twenty-first century world. This book marks a 'call to theory': if Southern Africans are to overcome the divisive legacy of the past, and to move toward a more prosperous and sustainable collective future, theory must be placed at the centre of everyday life. For it is our understanding of the world that shapes both it and us.
As dramatic changes unfold throughout the world, and the new millennium begins, many in South Africa have begun to ask 'what next'? The scale and pace of change have led to a feeling of powerlessness. How to cope with 'globalization', 'regionalization', a depleting ozone layer, new diseases, rampant militarization, let alone unseen structures of influence and oppression like race, class and gender? While there is no shortage of theoretical models on offer many feel that they are inadequate for the case of Southern Africa. In this book, scholars of both international relations and Southern Africa present a wide variety of thoughts on the future of the reign and the place of theory in helping us to understand the bewildering array of events characterizing the late-modern, early twenty-first century world. This book marks a 'call to theory': if Southern Africans are to overcome the divisive legacy of the past, and to move toward a more prosperous and sustainable collective future, theory must be placed at the centre of everyday life. For it is our understanding of the world that shapes both it and us.
This book describes how those individuals who are often most marginalised in postcolonial societies draw on age-old, non-western knowledge systems to adapt to the hardships characteristic of unequal societies in transformation. It highlights robust indigenous pathways and resilience responses used by elders and young people in urban and rural settings in challenging Southern African settings (South Africa, Namibia, Lesotho and Swaziland) to explain an Indigenous Psychology theory. Flocking (rather than fighting, fleeing, freezing or fainting) is explained as a default collectivist, collaborative and pragmatic social innovation to provide communal care and support when resources are constrained, and needs are par for the course. Flocking is used to address, amongst others, climate change (drought and energy use in particular), lack of household income and securing livelihoods, food and nutrition, chronic disease (specifically HIV / AIDS and tuberculosis), barriers to access services (education, healthcare, social welfare support), as well as leisure and wellbeing. The book further deliberates whether the continued use of such an entrenched socio-cultural response mollifies citizens and decision-makers into accepting inequality, or whether it could also be used to spark citizen agency and disrupt longstanding structural disparities.
Exploring how the region is changing today - as transnational solidarity and a single regional economy remove the distinctions between national and international politics - he asks whether South African domination can finally be overcome and considers what sort of cosmopolitan political arrangement will be appropriate for southern Africa in the new century."--BOOK JACKET.
This book shows the applicability of Thomas Kuhn's theory of the structure of scientific revolutions to the struggle for social change in southern Africa. The components of this theory which seem applicable to the conflict and the struggle for fundamental social change in this troubled region of Africa are: definition of paradigms, their functions, the elements of paradigm shifts and their effect, the relationship between paradigm shift in natural and social science, and the concept of anomaly. This study utilizes the components of this theory to discuss why the problems of southern Africa seem to defy this solution.
As nation-states in the Northern Hemisphere experience economic crisis, political corruption and racial tension, it seems as though they might be 'evolving' into the kind of societies normally associated with the 'Global South'. Anthropologists Jean and John Comaroff draw on their long experience of living in Africa to address a range of familiar themes - democracy, national borders, labour and capital and multiculturalism. They consider how we might understand these issues by using theory developed in the Global South. Challenging our ideas about 'developed' and 'developing' nations, Theory from the South provides new insights into key problems of our time.
South Africa in Transition utilises new theoretical perspectives to describe and explain central dimensions of the democratic transition in South Africa during the late 1980s and early 1990s, covering changes in the politics of gender and education, the political discourses of the ANC, NP and the white right, constructions of identity in South Africa's black townships and rural areas, the role of political violence in the transition, and accounts of the democratization process itself.
This book is an original, systematic, and radical attempt at decolonizing critical theory. Drawing on linguistic concepts from 16 languages from Asia, Africa, the Arab world, and South America, the essays in the volume explore the entailments of words while discussing their conceptual implications for the humanities and the social sciences everywhere. The essays engage in the work of thinking through words to generate a conceptual vocabulary that will allow for a global conversation on social theory which will be necessarily multilingual. With essays by scholars, across generations, and from a variety of disciplines – history, anthropology, and philosophy to literature and political theory – this book will be essential reading for scholars, researchers, and students of critical theory and the social sciences.