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Historians bound by their singular stories and archaeologists bound by their material evidence donOt typically seek out broad comparative theories of religion. But recently Harvey WhitehouseOs Omodes of religiosityO theory has been attracting many scholars of past religions. Based upon universal features of human cognition, WhitehouseOs theory can provide useful comparisons across cultures and historical periods even when limited cultural data is present. In this groundbreaking volume scholars of cultures from prehistorical hunter-gatherers to 19th century Scandinavian Lutherans evaluate WhitehouseOs hypothesis that all religions tend toward either an imagistic or a doctrinal mode depending on how they are remembered and transmitted. Theorizing Religions Past provides valuable insights for all historians of religion and especially for those interested in a new cognitive method for studying the past.
A collection of archaeologists and historians examine the modes of religiosity theory for its usefulness in explaining the origins and history of religions.
examines theoretical discourses on the specificity, origin, and function of ''religion'' in antiquity, broadly defined here as the period from the 6th century BCE to the 4th century CE.
Theory is not a set of texts, it is a style of approach. It is to engage in the act of speculation: gestures of abstraction that re-imagine and dramatize the crises of living. This Element is a both a primer for understanding some of the more predominant strands of critical theory in the study of religion in late antiquity, and a history of speculative leaps in the field. It is a history of dilemmas that the field has tried to work out again and again - questions about subjectivity, the body, agency, violence, and power. This Element additionally presses us on the ethical stakes of our uses of theory, and asks how the field's interests in theory help us understand what's going on, half-spoken, in the disciplinary unconscious.
THE RELIGION TOOLKIT A comprehensive survey of the study of religion worldwide, from ancient indigenous traditions to today’s religious nationalism. “This is an excellent book that is a good, comprehensive overview of the history of religions and the ways of studying religion within Religious Studies... it really brings religions to life for the reader.” —Gavin Flood, Professor of Hindu Studies and Comparative Religion, Oxford University “The authors provide a clear, first-rate introduction to the study of religions, origins, leading scholars and their theories and beliefs.... This is by far the best introductory volume I am aware of both in terms of substance, clarity, and insights.” — John L. Esposito, Distinguished University Professor, Georgetown University, and Past President of the American Academy of Religion The Religion Toolkit: Understanding Religion in the World Today is a clear and comprehensive introduction to the academic study of religions, providing readers an introduction to the history and theories of Religious Studies, a survey of global religious traditions, and an overview of religion in the public sphere today. Discusses theory and methodology in religion, including the disciplines of anthropology, psychology, philosophy, biblical studies, and theology Describes the early development of religion, with overviews of traditions around the world, including Judaism, Christianity, Islam, Baha’i, Hinduism, Zoroastrianism, Jainism, Buddhism, Sikhism, Daoism, Confucianism, and Shinto Covers traditions not commonly addressed in introductory textbooks, such as Santeria, Vodou, Tengrism, and indigenous traditions of the Americas Examines recent developments and contemporary issues such as secularization, bioethics, and the rise of religious nationalism Includes access to a companion website with discussion questions, additional material, and helpful primary and secondary sources Providing the knowledge and tools required to explore and understand the nature and roles of religion, The Religion Toolkit: Understanding Religion in the World Today, Second Edition is an excellent introductory textbook for undergraduate and graduate courses in Religious Studies, History of Religion, Religions of the World, and Theory and Method in the Study of Religion, as well as a valuable resource for general readers interested in the role of religion in the world today.
Religion, Theory, Critique is an essential tool for learning about theory and method in the study of religion. Leading experts engage with contemporary and classical theories as well as non-Western cultural contexts. Unlike other collections, this anthology emphasizes the dynamic relationship between "religion" as an object of study and different methodological approaches and openly addresses the question of the manifold ways in which "religion," "secular," and "culture" are imagined within different disciplinary horizons. This volume is the first textbook which seeks to engage discussion of classical approaches with contemporary cultural and critical theories. Contributors write on the influence of the natural sciences in the study of religion; the role of European Christianity in modeling theories of religion; religious experience and the interface with cognitive science; the structure and function of religious language; the social-scientific study of religion; ritual in religion; the phenomenology of religion; critical theory and religion; embodiment and religion; the impact of colonialism and modernity; theorizing religion in terms of race and ethnicity; links among religion, nationalism, and globalization; the interplay of gender, sex, and religion; and religion and the environment. Each chapter introduces the topic, identifies key theorists and issues, and respects the pluralistic nature of the scholarship in the field. Altogether, this collection scrutinizes the explicit and implicit assumptions theorists make about religion as an object of analysis.
This collection examines new psychological evidence for the modal theory and attempts to synthesize this theory with other theories of cognition and religion.
An Ancient Theory of Religion examines a theory of religion put forward by Euhemerus of Messene (late 4th—early 3rd century BCE) in his lost work Sacred Inscription, and shows not only how and why euhemerism came about but also how it was— and still is—used. By studying the utilization of the theory in different periods—from the Graeco-Roman world to Late Antiquity, and from the Renaissance to the twenty-first century—this book explores the reception of the theory in diverse literary works. In so doing, it also unpacks the different adoptions and misrepresentations of Euhemerus’s work according to the diverse agendas of the authors and scholars who have employed his theory. In the process, certain questions are raised: What did Euhemerus actually claim? How has his theory of the origins of belief in gods been used? How can modern scholarship approach and interpret his take on religion? When referring to ‘euhemerism,’ whose version are we employing? An Ancient Theory of Religion assumes no prior knowledge of euhemerism and will be of interest to scholars working in classical reception, religious studies, and early Christian studies.
'Readings in the Theory of Religion' brings together classic and contemporary texts to promote new ways of thinking about religion. The texts reflect the diverse methods used in the study of religion: text and textuality; ritual; the body; gender and sexuality; religion and race; religion and colonialism; and methodological and theoretical issues in the study of religion. 'Readings in the Theory of Religion' is an indispensable introduction to theoretical and interdisciplinary approaches in religious studies and provides the student with all the tools needed to understand this fascinating and wide-ranging field.