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We live an era of globalization, and the world’s religious traditions are deeply impacted. Throughout the world, an increased awareness about and access to the world’s religions, whether through modern media, human encounter, or education, raises new questions. How should we think about different traditions? What do they mean? How should Christians respond? This book is about how to interpret the fact of many religions, concentrating on what we call the ‘”world religions’,” for this has been the focus of most of the theological debate over the past fifty years or so. It aims to equip Christian thinkers with a positive, affirming understanding of religious diversity, and to help Christians articulate the meaning of this diversity in the real world. The result for the reader is comfort, curiosity, and engagement in future meetings with members of other traditions, along with lowered anxiety and deepened understanding of the marvelous diversity of human religious
The results from a lifetime of study, reflection and experience in both Europe and Asia is this comprehensive examination of Christian theological understandings of world religious pluralism.
Drawing upon the work of Muslim women interpreters of the Qur'an, feminist theology, and semantic analysis, Never Wholly Other offers a novel re-interpretation of the Qur'anic discourse on religious "otherness." Lamptey challenges notions of clear and static religious boundaries.
Harold Netland traces the emergence of the pluralistic ethos that challenges Christian faith and mission, interacting heavily with philosopher John Hick and providing a framework for developing a comprehensive evangelical theology of religions.
A groundbreaking scholarly work, Deep Religious Pluralism is based on the conviction that the philosophy articulated by Alfred North Whitehead encourages not only religious diversity but deep religious pluralism. Arising from a 2003 Center for Process Studies conference at Claremont Graduate University, this book offers an alternative to the version of religious pluralism that has dominated the recent discussion, especially among Christian thinkers in the West, which has evoked a growing call to reject pluralism as such. Renowned contributors of a diversity of faiths include: Steve Odin, John Shunji Yakota, Sandra B. Lubarsky, Jeffery D. Long, Mustafa Ruzgar, Christopher Ives, Michael Lodahl, Chung-ying Cheng, Wang Shik Jang, and John B. Cobb Jr.
Inspired by pragmatism, this book addresses religious plurality with the aim of bringing forth how it may be approached constructively by Christian theology. Accordingly, not doctrine, but practices are focussed in its analyses of interreligious topics. Henriksen argues that engagement with the diversity of religious traditions should be grounded in openness towards the other, and resistance against making others similar to oneself. Accordingly, the book presents a theological approach where interaction between religious practitioners is considered a benefit and a necessity for the positive future of religious traditions. It will be of interest to anyone who is interested in the understanding of religious pluralism from the point of view of Christian theology.
Founding his argument on a close reading of St. Augustine?s De Trinitate, Keith Johnson critiques four recent attempts to construct a pluralistic theology of religions out of the orthodox doctrine of the Trinity.
Christian theologians have for some decades affirmed that they have no monopoly on encounters with God or ultimate reality and that other religions also have access to religious truth and transformation. If that is the case, the time has come for Christians not only to learn about but also from their religious neighbors. Circling the Elephant affirms that the best way to be truly open to the mystery of the infinite is to move away from defensive postures of religious isolationism and self-sufficiency and to move, in vulnerability and openness, toward the mystery of the neighbor. Employing the ancient Indian allegory of the elephant and blind(folded) men, John J. Thatamanil argues for the integration of three often-separated theological projects: theologies of religious diversity (the work of accounting for why there are so many different understandings of the elephant), comparative theology (the venture of walking over to a different side of the elephant), and constructive theology (the endeavor of re-describing the elephant in light of the other two tasks). Circling the Elephant also offers an analysis of why we have fallen short in the past. Interreligious learning has been obstructed by problematic ideas about “religion” and “religions,” Thatamanil argues, while also pointing out the troubling resonances between reified notions of “religion” and “race.” He contests these notions and offers a new theory of the religious that makes interreligious learning both possible and desirable. Christians have much to learn from their religious neighbors, even about such central features of Christian theology as Christ and the Trinity. This book envisions religious diversity as a promise, not a problem, and proposes a new theology of religious diversity that opens the door to robust interreligious learning and Christian transformation through encountering the other.