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This study approaches the religion of ancient Egypt from a theological stance, treating the mythic corpus of Egypt not as a mere collection of legends and traditions about the gods, but rather as a carefully constructed system of mythic symbolism. The author demonstrates that the mythic system of ancient Egypt was an articulation of a highly sophisticated and intellectual theological insight into the nature of the universe, an insight which produced an integrated perception of reality and expressed the basic order and unity apparent to the Egyptian mind in all levels of existence. The result is a work which shows Egyptian religion as a unified statement about the universe rather than a haphazard mass of mythic material.
Three-fourths of the monuments of ancient Egypt are directly concerned with the religious beliefs of this enigmatic people. Alan W. Shorter discusses the most important facts about the Egyptian gods, their mythology, and more. Includes an expanded bibliography by Bonnie L. Petry.
Contends that the roots of Christian belief come not from Judaea but from Egypt • Shows that the Romans fabricated their own version of Christianity and burned the Alexandrian library as a way of maintaining political power • Builds on the arguments of the author's previous books The Hebrew Pharaohs of Egypt, Moses and Akhenaten, and Jesus in the House of the Pharaohs In Christianity: An Ancient Egyptian Religion author Ahmed Osman contends that the roots of Christian belief spring not from Judaea but from Egypt. He compares the chronology of the Old Testament and its factual content with ancient Egyptian records to show that the major characters of the Hebrew scriptures--including Solomon, David, Moses, and Joshua--are based on Egyptian historical figures. He further suggests that not only were these personalities and the stories associated with them cultivated on the banks of the Nile, but the major tenets of Christian belief--the One God, the Trinity, the hierarchy of heaven, life after death, and the virgin birth--are all Egyptian in origin. He likewise provides a convincing argument that Jesus himself came out of Egypt. With the help of modern archaeological findings, Osman shows that Christianity survived as an Egyptian mystery cult until the fourth century A.D., when the Romans embarked on a mission of suppression and persecution. In A.D. 391 the Roman-appointed Bishop Theophilus led a mob into the Serapeum quarter of Alexandria and burned the Alexandrian library, destroying all records of the true Egyptian roots of Christianity. The Romans' version of Christianity, manufactured to maintain political power, claimed that Christianity originated in Judaea. In Christianity: An Ancient Egyptian Religion Osman restores Egypt to its rightful place in the history of Christianity.
This book offers a comprehensive, self-contained introduction to one of the oldest known recorded languages—Hieroglyphic Egyptian. Unlike other approaches, it is geared toward learning to read one of the masterpieces of Middle Egyptian literature, the story “Shipwrecked Sailor,” written around 2200 bce. The text’s eighteen lessons–organized around such topics as the body, flora, fauna, titles, administration, religion, sexuality, and warfare—cover all the basic grammar and syntax of Middle Egyptian. The book includes exercises for each chapter, sign lists, Egyptian/English and English/Egyptian dictionaries defining all the words and phrases used in the lessons, and a new edition of the tale “Shipwrecked Sailor” with facing commentary. Although the overall approach is literary, Hieroglyphic Egyptian can also be used as an introduction to reading other material, such as biographical inscriptions, religious texts, historical annals, and mathematical or medical papyri. The text is suitable for classroom use, as well as for those who want to learn independently.
This book is the second of two volumes collecting together Michael C. Rea's most substantial work in analytic theology. The first volume focuses on the nature of God and our ability to talk and discover truths about God, whereas this volume contains essays focused more on questions about humanity, the human condition, and how human beings relate to God. Part one of Volume II considers on the doctrines of the incarnation, original sin, and atonement. Part two examines the problem of evil, the problem of divine hiddenness, and a theological problem that arises in connection with the idea God not only tolerates but validates a response of angry protest in the face of these problems.
Jesus The Egyptian is a revolutionary attempt to examine the origins of Christianity as historical artifacts and not theological ones. The author offers the theory that Christianity is historically rooted in the ancient Egyptian creed of Osiris and not only, as is often claimed, in Judaism, presenting a radical break with established Christian tradition. Professor Gabriel offers an intriguing analysis of Jesus' psychological motivation to explain Jesus' rejection of Judaism and his adoption of the Osiran-Isis creed, the most popular and practiced pagan theology of Christ's time.
First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
An A-Z reference providing concise and accessible information on Ancient Egypt from its predynastic cultures to the suicide of Cleopatra and Mark Anthony in the face of the Roman conquest. Annotation. Bunson (an author of reference works) has revised her 1991 reference (which is appropriate for high school and public libraries) to span Egypt's history from the predynastic period to the Roman conquest. The encyclopedia includes entries for people, sites, events, and concepts as well as featuring lengthy entries or inset boxes on major topics such as deities, animals, and the military. A plan and photograph are included for each of the major architectural sites.
This well-illustrated volume represents an extensive analysis of kingship in ancient Egypt. Each of the six contributing authors investigates particular areas of his own expertise. Among the topics covered are the origin of kingship, its distinctive traits and its general nature, and its reflection in royal art and architecture.