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In 1933, the very year Hitler came to power in Germany, Karl Barth wrote Theological Existence To-Day! to take his stand against state control of the German church. Many believe this book began the fateful struggle for a Confessing Church. -James W. M. McClendon Jr.
Decades of use and refinement have solidified the place of How to Think Theologically as the indispensable guide to helping students of theology realize their call to be theologians. By focusing not on thinkers or thoughts, but on thinking, Stone and Duke induct readers into those habits of mind that lead to understanding all things--social, cultural, and personal--in relation to God. The new edition includes: Expansions of existing chapters An annotated bibliography of recommended reading An appendix of theological labels An expanded glossary Key points highlighted in call-outs throughout Updated case studies Discussion questions Both experienced teachers and beginning students will benefit from Stone and Duke's latest revision of their classic text.
Christiane Tietz relates Karl Barth's fascinating life in conflict - conflict with the theological mainstream, against National Socialism, and privately, under one roof with his wife and his mistress, in conflict with himself
"That the God of Israel makes doers of us through the Torah is, in my view, the most beautiful thing we can thank him for: Every lethargy, every melancholy, indifference and moroseness is ended . . . Wherever the Torah claims us as doers, it confronts the nihilism that exclaims: There's nothing I can do. The Torah opposes anti-revolutionary laziness" (F.-W. Marquardt). This anthology contains a selection of essays by Friedrich-Wilhelm Marquardt (1928-2002), former professor of systematic theology at the Free University of Berlin, Germany. As a student of Karl Barth in the fifties, Marquardt became one of the most influential pioneers in renewing the relationship between Christians and Jews in Germany after the Shoah, as well as a Barth scholar proposing a new perspective on Barth's theology and political radicalism. Accordingly the essays contained in this volume deal with the two main areas of interest in Marquardt's theological journey: Part 1 presents essays dealing with new perspectives in the relationship between Christians and Jews after the Shoah, promoting for example the significance of "the Jewish No" to the Messiahship of Jesus for Christian theology, and the relevance of Talmudic studies for Christians. Part 2 presents examples of Marquardt's approach to Barth's theology, emphasizing the relevance of connecting the theological and the political spheres in general, and the socialist horizon in particular in Barth's theological framework. This perspective is supported by an abundance of historical evidence and by deciphering Barth's unpublished "Socialist Speeches" from the Safenwil period.
David Kelsey's two-volume masterwork, Eccentric Existence: A Theological Anthropology, has been recognized as a major achievement, the culmination of decades of probing theological thought about what it means to be a human being in relationship with God. Ten distinguished scholars respond to and interact with Eccentric Existence in this book, celebrating both Kelsey and his landmark study with essays on theological anthropology as it relates to the Bible, Catholic tradition, theological education, and other subjects. CONTRIBUTORS Shannon Craigo-Snell David F. Ford Joy Ann McDougall Cyril O'Regan Gene Outka Amy Plantinga Pauw John E. Thiel Edwin Chr. van Driel Barbara G. Wheeler Charles M. Wood
The American church is in crisis. The crisis is not caused by the politics of Trumpism, though that is the occasion for it. The crisis is evoked by the great challenge which every generation faces: to follow Jesus Christ in the way of discipleship. The word of God’s promise sets before American Christians a simple but dramatic choice in the face of the toxic politics of Trumpism. Yes, or no? Each must choose, and the gospel itself is at stake.
This fascinating book, which explores an intriguing idea formulated by Dietrich Bonhoeffer in the very last months of his life, has up until now been available only to German readers. Since Polyphonie des Lebens first appeared twenty-five years ago, a whole new generation of scholars has come into contact, in English as well as in the original German, with the entire collection of his works, as well as with a huge body of Bonhoeffer studies that have provided an exhaustive assessment of the man and his theology. But now with this brand new English edition of a book that explores a neglected but significant aspect of his life, readers may be surprised to discover how Bonhoeffer’s interest in music influenced him—he seriously considered becoming a professional musician as a teenager, but chose the path of theology instead—and that not only did music provide him with a rich inner world of solace during his daily life while confined in Tegel Prison during 1943 and 1944, but music also lent him a remarkable metaphor for the fragmentary nature of life itself. In Polyphony of Life Andreas Pangritz explores Bonhoeffer’s musical development and its impact on his theology and so fills in an important gap in the record of Bonhoeffer’s life and thought.