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"S. Nurul Hasan played an important role in giving a new direction to history writing in India immediately before and after independence. This book brings together essays spanning a distinguished, often pioneering, career of a leading academician. Reflecting the evolution of his ideas on medieval Indian history, they demonstrate the diversity and versatility of Hasan's works and his multi-disciplinary approach to the study of history." "Scholars, undergraduate and postgraduate students of medieval Indian history, sociology, and politics as well as general readers will find this book an important resource."--BOOK JACKET.
Rituals And Customs May Express Some Human Need Or Aspect Of Life. Medieval Andhra People Observed A Lot Of Rituals In Their Lives. A Variety Of Beliefs Underlies These Rituals And Practices. Some Deities Were Thought To Be
The Present Work Starts With The Theme Of Decentring Of History And How, In The Context Of Decolonization And Goes On To Assess The Impact Of Central Asian Ideas And Institutions On Indian History During The 10Th To 14Th Centuries, And The Growing Concept Of Historiography In The Country. The Book Also Discusses The Concept And Evolution Of Different Types Of Islamic States In India-Orthodox, Moderate, Liberal And Secularist.
The book provides a comprehensive account of the social, religious and economic conditions and policies from the Sultanate to the Mughal period in early medieval India. It details the account of the three centuries known for its Islamic influence and rule and the presence of formidable dynasties. The book provides a sound understanding of the history of the period and also evinces the learnings of mutual quarrels and internecine war.
The Milinda Panha is, with good reason, a famous work of Buddhist literature, probably compiled in the first century B.C. It presents Buddhist doctrine in a very attractive and memorable form as a dialogue between a Bactrian Greek king, Milinda, who plays the `Devil`s Advocate` and a Buddhist sage, Nagasena. The topics covered include most of those questions commonly asked by Westerners such as If there is no soul, what is it that is reborn? and If there is no soul, who is talking to you now? This abridgement provides a concise presentation of this master-piece of Buddhist literature.
Excerpt from Theism in Medieval India: Lectures Delivered in Essex Hall, London, October-December, 1919 This volume is an attempt to present to the English reader a general view of the phases of Theism in Medieval India. The term is understood in its widest aspect, for even the philosophic pantheism of the Vedanta admitted a relative reality to the Theistic interpretation of the world and man. The labours of the great Sanskrit scholars of the last century were largely devoted to the varied products embraced under the comprehensive term Veda, and the later aspects of the higher religions of Hinduism after the formulation of its great schools of philosophy received less attention. But the learning and industry of the last thirty years in England, on the Continent, and among distinguished Indian scholars, have rendered a large amount of material accessible to the modern student unequipped with knowledge of the vernacular languages or with first-hand familiarity with modern conditions. I am fully conscious of the drawbacks of such ignorance, and cannot hope to have escaped error. If the object of these Lectures is only partially attained, I shall be content. In the admitted uncertainties of Indian chronology it seemed desirable to secure a firm point of departure. This is provided by the journey of the Chinese Buddhist Yuan Chwang to Nalanda in the seventh century A.D. Buddhism had then developed its significant Theistic types and its chief philosophical schools. The interaction and mutual influence of Buddhism and Hinduism present many problems of great interest, but also of great difficulty. It is no part of the purpose of this book to enter into their technical discussion. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Based on exhaustive reference to primary source material, this volume explores the relationships between religious mythologies and religious philosophical system within the theistic traditions in India. Not content merely to explore these relationships, the author further examines the relevance of mythology and philosophy in a discussion of salvation—salvation understood in its sociological, eschatological, and philosophical senses. The treatment of myth and philosophy is comprehensive in scope, pulling together a great variety of sources and commentary, and illuminating them for the Western reader. This study will be of interest both to students of Indian religions and to students of comparative religion interested in creating a context for the discussion of Eastern and Western religions.
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