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With a rich history of conflicts, a society full of contrasts, Lebanon presents a theater not less fascinating with its wide spectrum of social peculiarities. Confessionalism, which crystallizes to a key concept in the social balance as well as its misbalance, defines the images of the "self" and of the "other" within the Christian and Moslem social worlds and in the manner they interrelate with each other. It also generates a complex base for the interpretation of theatrical signs and symbols, theater being another stage for interaction between two conflicting social worlds. This book sheds a light on theater in Lebanon, its production and reception, the significance of theatrical performance and its implications, and the many categories ruling this phenomenon.
Founded in 1802 and named for the biblical land of cedars, Lebanon has been a center for commerce, education, and culture for over 200 years. The rich histories of Cumberland University, Cumberland School of Law, and Castle Heights Military Academy are intertwined with the city. Cumberland University served as Director Headquarters for the Tennessee Maneuvers of the Second Army during World War II. Politicians such as Sam Houston, William Jennings Bryan, and Frank Clement all used the Lebanon Square as a public forum. In fact, Sam Houston began his law career here in 1818. Known as the wool capital of Tennessee for many years, Lebanon was home to the Lebanon Woolen Mills for nearly a century. This strong business tradition continues today. Cracker Barrel Old Country Store, founded here in 1969, maintains its national headquarters in the city.
Based on an award-winning thesis, this volume is a pioneering study of musical theatre and popular culture and its relation to the production of identity in Lebanon in the second half of the twentieth century. In the aftermath of the departure of the French from Lebanon and the civil violence of 1958, the Rahbani brothers (Asi and Mansour) staged a series of folkloric musical theatrical extravaganzas at the annual Ba‘labakk festival which highlighted the talents of Asi’s wife, the Lebanese diva Fairouz, arguably the most famous living Arab singer. The inclusion of these folkloric vignettes into the festival’s otherwise European dominated cultural agenda created a powerful nation-building combination of what Partha Chatterjee calls the ‘appropriation of the popular’ and the ‘classicization of tradition.’ The Rahbani project coincides with the confluence of increasing internal and external migration in Lebanon, as well as with the rapid development of mass media technology, of which the Ba'labakk festival can be seen as an extension. Employing theories of nationalism, modernity, globalism and locality, this book shows that these factors combined to give the project a potent identity-forming power. Popular Culture and Nationalism in Lebanon is the first study of Fairouz and the Rahbani family in English and will appeal to students and researchers in the field of Middle East studies, Popular culture and musical theatre.
Founded in 1802, Lebanon, Ohio, was once dubbed by noted author and broadcaster Charles Kurault as the most historic spot in the state. Home to Ohios oldest business, the iconic Golden Lamb, and the oldest weekly newspaper west of the Allegheny Mountains, the Western Star, Lebanon has sat quietly by the side of the road for over two centuries and waited while the world came to it. Located midway on the main stage route between Cincinnati and Dayton, Lebanon was a natural stopping point for travelers throughout the 19th and early 20th centuries, including 12 U.S. presidents and numerous authors and dignitaries who would help mold Americas future. Along the way, Lebanon was home to one of the earliest coeducational teachers colleges, National Normal University, and the largest Shaker community in the west, Union Village. The men and the monuments are all gone now, but the city, rich in history and heritage, remains.
Small scrapbook of clippings about the theatre in Lebanon, Ohio, contains articles written by Josiah Morrow for the Lebanon Western Star newspaper and Lebanon theater programs with cast and synopses of performances of Shakespeare's The Merchant of Venice, Hamlet, and Richard III, and Bulwer's Richelieu.
Based on an award-winning thesis, this volume is a pioneering study of musical theatre and popular culture and its relation to the production of identity in Lebanon in the second half of the twentieth century. In the aftermath of the departure of the French from Lebanon and the civil violence of 1958, the Rahbani brothers (Asi and Mansour) staged a series of folkloric musical theatrical extravaganzas at the annual Ba‘labakk festival which highlighted the talents of Asi’s wife, the Lebanese diva Fairouz, arguably the most famous living Arab singer. The inclusion of these folkloric vignettes into the festival’s otherwise European dominated cultural agenda created a powerful nation-building combination of what Partha Chatterjee calls the ‘appropriation of the popular’ and the ‘classicization of tradition.’ The Rahbani project coincides with the confluence of increasing internal and external migration in Lebanon, as well as with the rapid development of mass media technology, of which the Ba'labakk festival can be seen as an extension. Employing theories of nationalism, modernity, globalism and locality, this book shows that these factors combined to give the project a potent identity-forming power. Popular Culture and Nationalism in Lebanon is the first study of Fairouz and the Rahbani family in English and will appeal to students and researchers in the field of Middle East studies, Popular culture and musical theatre.
The World of Theatre is an on-the-spot account of current theatre activity across six continents. The year 2000 edition covers the three seasons from 1996-97 to 1998-99, in over sixty countries - more than ever before. The content of the book is as varied as the theatre scene it describes, from magisterial round-ups by leading critics in Europe (Peter Hepple of The Stage) and North America (Jim O'Quinn of American Theatre) to what are sometimes literally war-torn countries such as Iran or Sierra Leone.
In this innovative study of performance in international relations, James R. Ball III asks why states and their representatives come to the United Nations to perform for a global audience and how those audiences may intervene in the spectacle of global politics. Theater of State looks at key spaces in which global politics play out: in debating forums of the UN, at the International Criminal Court in The Hague, and in peacekeeping operations in Africa and the Middle East, as well as in a variety of related media productions. Ball argues that culture and politics form a unified field organized by the theatricality of its actors and the engaged spectatorship of its audiences. He provides a theory of global political spectatorship: of how the world watches itself in institutions and beyond, and of what citizens and diplomats do by watching. This study of the lived experience of spectacular politics on the world stage draws on theories of theater, performance, and politics to offer new ways of approaching issues of war, cosmopolitanism, international justice, governance, and activism. Situated at the nexus of two disciplines, performance studies and political science, this volume encourages conversations between the two so that each might offer lessons to the other.