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The Yoruba-Speaking Peoples of the Slave Coast of West Africa (1894) is an important work of in-depth research into one of the principal indigenous communities of West Africa. The territory of the Yoruba peoples extends over the southern parts of western Nigeria and eastern Dahomey, and this book examines their religion, customs, laws and language, and contains an extensive appendix comparing the Tshi (Oji), Gã, Ewe and Yoruba languages.
The Yoruba people are descendants from a variety of West African communities. They are united by Geography, History, Religion and most importantly Language ... They all speak Yoruba. In present day West Africa, the main countries where Yoruba speaking people live are Nigeria, Togo and Benin. These countries are very close together. Many years ago, before African slavery, the Yoruba people inhabited an area which stretched, along the coast of West Africa, all the way inward and down to Angola in South West Africa. During the period of African Slavery, from the late 1500's to the late 1800's, millions of Yoruba people were forcibly taken out of Africa. Their numbers dwindled and so did their land area. After Slavery, the European powers (i.e.) the British; French; Dutch; Spanish and Portuguese, cut up the continent of Africa into different pieces and imposed new countries and languages in Africa. The Yoruba people suffered greatly, they were divided. Their people were scattered all over the Americas. They now spoke many different languages ... Spanish, English, Dutch, French, and Portuguese.
This book is about the aboriginals of West Africa written by A.B. Ellis who lived and studied there way of life such as thier Religion,Manners,Customs, Laws, Language etc.This is there history as well as yours.The portion of the West African coast occupied by the Yoruba-speaking peoples is situated in the eastern half of the Slave Coast, and lies between Badagry, on the west, and the Benin River, on the east
This Is A New Release Of The Original 1894 Edition.
Enslaved peoples were brought to the Americas from many places in Africa, but a large majority came from relatively few ethnic groups. Drawing on a wide range of materials in four languages as well as on her lifetime study of slave groups in the New World, Gwendolyn Midlo Hall explores the persistence of African ethnic identities among the enslaved over four hundred years of the Atlantic slave trade. Hall traces the linguistic, economic, and cultural ties shared by large numbers of enslaved Africans, showing that despite the fragmentation of the diaspora many ethnic groups retained enough cohesion to communicate and to transmit elements of their shared culture. Hall concludes that recognition of the survival and persistence of African ethnic identities can fundamentally reshape how people think about the emergence of identities among enslaved Africans and their descendants in the Americas, about the ways shared identity gave rise to resistance movements, and about the elements of common African ethnic traditions that influenced regional creole cultures throughout the Americas.