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The study of the yehud stamp impressions, which appear on the handles or bodies of store jars, has persisted for over a century, beginning with the discovery of the first of these impressions at Gezer in 1904. Nevertheless, until the pioneering work of Stern in 1973, who cataloged, classified, and discussed the stamp impressions known up to 1970, discovery and publication of new stamp impressions were scattered, and analysis was cursory at best. Furthermore, a gap in research has persisted since then. Now, Oded Lipschits and David Vanderhooft are pleased to present a comprehensive catalog (through the winter of 2008–9) of published and unpublished yehud stamp impressions, with digital photographs and complete archaeological and publication data for each impression. This long-overdue resource provides a secure foundation for general reflection on the whole corpus and illuminates more-narrow fields such as stratigraphy, paleography, administration, historical geography, and Persian-period economic developments within Yehud. The catalog clarifies what is nebulous apart from a complete corpus, matters such as distribution, petrographic analysis of the clay, new readings of the seal legends, use of the toponym yehud, and significance of the title phwa. The scope of this catalog renders it a worthwhile tool for all future study of these invaluable artifacts and the period of history that produced them.
This volume presents a die study of the provincial silver coinage of Judah in the late Persian, Macedonian, and early Hellenistic periods. It offers correct descriptions of the coins, their designs, and their inscriptions; enumerates the obverse and reverse dies identified for each of the 44 recorded types; and explains the probable sequence of the issues as deduced from iconographic associations and die links. The iconography of the coin types is examined in depth, with comparisons to motifs in Greek, Persian, and ancient Near Eastern art, including other local coinages and sources in Judahite material culture. The monograph also analyzes data relating to the metrology, metal content, and circulation of the coinage. Overall, the study attempts to place the Yehud coinage in its historical context and to define its role in the economy of the ancient province of Judah.
The collection of essays in this book represents more than twenty years of research on the history and archeology of Judah, as well as the study of the Biblical literature written in and about the period that might be called the “Age of Empires”. This 600-year-long period, when Judah was a vassal Assyrian, Egyptian and Babylonian kingdom and then a province under the consecutive rule of the Babylonian, Persian, Ptolemaic and Seleucid empires, was the longest and the most influential in Judean history and historiography. The administration that was shaped and developed during this period, the rural economy, the settlement pattern and the place of Jerusalem as a small temple, surrounded by a small settlement of (mainly) priests, Levites and other temple servants, characterize Judah during most of its history. This is the formative period when most of the Hebrew Bible was written and edited, when the main features of Judaism were shaped and when Judean cult and theology were created and developed. The 36 papers contained in this book present a broad picture of the Hebrew Bible against the background of the Biblical history and the archeology of Judah throughout the six centuries of the “Age of Empires”.
The excavations at Ramat Raḥel, just south of Jerusalem, revealed a complex of structures that existed for hundreds of years in which the Kingdom of Judah was a vassal of diverse empires. Over some 500 years, jars bearing seals were stored at the site. The findings throw new light on the late First Temple period and on most of that of the Second Temple. During these centuries Ramat Raḥel was the administrative contact point between Judah and the ruling empires. This is what enabled independent Judean control of Jerusalem and the Temple, and the ability to maintain Jewish identity within Jerusalem almost without outside intervention and supervision. All this came to an end during the Hasmonean revolt.
These critical readings explore the history of ancient Israel, from the Late Bronze Age to the Persian period, as it relates to the Bible. Selected by one of the world's leading scholars of biblical history, the texts are drawn from a range of highly respected international scholars, and from a variety of historical and religious perspectives, presenting the key voices of the debate in one convenient volume. Divided into five sections - each featuring an introduction by Lester Grabbe - the volume first covers general methodological principles, before following the chronology of Israel's earliest history; including two sections on specific cases studies (the reforms of Josiah and the wall of Nehemiah). A final chapter summarizes many of the historical principles that emerge in the course of studying Israelite history, and an annotated bibliography points researchers towards further readings and engagements with these key themes.
Donna Laird examines Ezra and Nehemiah in the light of modern sociological theorist Pierre Bourdieu. How did this context of hardship, exile, and return change what Ezra and Nehemiah viewed as important? How did they define who was a part of their community, and who was an outsider? It goes on to explore how the books engaged readers at the time: how it addressed their changing circumstances, and how different groups gained and used social power, or the ability to influence society. Features Chapters dedicated to penitential prayer and to the role of ritual Illustrations of how the writers used past traditions to justify dividing those who belong, the repatriates, from the local population Demonstration of how shifting strategies of discourse in the various sections of Ezra-Nehemiah reflect the changing political and social contexts for the community and the authors
This book presents a paleographic analysis of the Aramaic and Hebrew inscriptions from Mt. Gerizim and their historical background within the historical and political context of Palestine in the Hellenistic period.
During the past decade, the period from the 7th century B.C.E. and later has been a major focus because it is thought to be the era when much of the Hebrew Bible/Old Testament was formed. As a result, there has also been much interest in the historical developments of that time and specifically in the status of Judah and its neighbors. Three conferences dealing roughly with a century each were organized, and the first conference was held in Tel Aviv in 2001; the proceedings of that conference were published as Judah and the Judeans in the Neo-Babylonian Period. The second volume was published in early 2006, a report on the conference held in Heidelberg in July 2003: Judah and the Judeans in the Persian Period. Judah and the Judeans in the Fourth Century B.C.E. is the publication of the proceedings of the third conference, which was held in Muenster, Germany, in August 2005; the essays in it focus on the century during which the Persian Empire fell to Alexander the Great and the Hellenistic kingdoms came to the fore. Participants whose contributions are published here are: R. Achenbach, R. Albertz, B. Becking, E. Ben Zvi, J. Blenkinsopp, E. Eshel, H. Eshel, L. L. Grabbe, A. Kloner, G. N. Knoppers, I. Kottsieper, A. Lemaire, O. Lipschits, Y. Magen, K. Schmid, I. Stern., O. Tal, D. Vanderhooft, J. Wiesehöfer, J. L. Wright, and J. W. Wright.
Jerusalem—one of the most contested sites in the world. Reconstructing Jerusalem takes readers back to a pivotal moment in its history when it lay ruined and abandoned and the glory of its ancient kings, David and Solomon, had faded. Why did this city not share the same fate as so many other conquered cities, destroyed and forever abandoned, never to be rebuilt? Why did Jerusalem, disgraced and humiliated, not suffer the fate of Babylon, Nineveh, or Persepolis? Reconstructing Jerusalem explores the interrelationship of the physical and intellectual processes leading to Jerusalem’s restoration after its destruction in 587 B.C.E., stressing its symbolic importance and the power of the prophetic perspective in the preservation of the Judean nation and the critical transition from Yahwism to Judaism. Through texts and artifacts, including a unique, comprehensive investigation of the archaeological evidence, a startling story emerges: the visions of a small group of prophets not only inspired the rebuilding of a desolate city but also of a dispersed people. Archaeological, historical, and literary analysis converge to reveal the powerful elements of the story, a story of dispersion and destruction but also of re-creation and revitalization, a story about how compelling visions can change the fate of a people and the course of human history, a story of a community reborn to a barren city.
The book addresses the 335 Aramaic and figural impressions on bricks of the sixth century B.C., most of them uncovered during the German excavations in 1899-1917. This treasure trove, that remained practically unpublished for a hundred years, is well dated by cuneiform impressions, found on the same bricks, of Nebuchadnezzar II (605-562 B.C.) and his immediate successors. The Aramaic and figural brick impressions close a gap in our knowledge about Aramaic palaeography (the stamp legends are in the monumental script, hitherto poorly documented for the sixth century), contribute to our understanding of the onomasticon and the iconography of the period, and touch upon the history of the Aramaean presence in Babylon and upon the royal building activity there.