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This collection of readings places side by side the principal doctrines of contracts, torts, unjust enrichment, and property in the cases of the United States, England, France, Germany and China. It presents code provisions, cases, and other legal materials that describe the law in force, and places each doctrine in its historical context to enable an understanding of the development of law as an ongoing process, in which the resolution of current issues depends upon how past issues were resolved. It both provides a road map of the private law of these jurisdictions, and illustrates how private law has been shaped by history, by the effort to solve common problems, and by differences in culture. This new edition reflects changes in the law, and includes the addition of Chinese Law as a comparative study.
A fictitious tale based on historical fact. The story is set in the hills of Northern England during the brutal Harrying of the North by the Normans in 1070. Suitable for a young-adult and adult audience who enjoy history, action, adventure and a little romance. The key characters are a teenage couple. The girl provides a strong female lead.
This book takes as its theme the related issues of calendar, chronology and worship, as they were conceived and practised in ancient Jewish and early Christian times. After a general discussion of the way the three issues are related, there follow six chapters on the calendar, first the standard Jewish calendar, then the Qumran calendar (giving particular attention to the Book of Enoch and the Temple Scroll) and finally the Christian calendar - both the standard Christian calendar and that observed by the Montanists. Three chapters on chronology come next, one of them offering a chronological solution to a puzzling calendrical problem in the Dead Sea Scrolls, another relating Jewish eschatological expectations to New Testament teaching, and a third examining the chronological calculations of the Hellenistic Jew Demetrius, the Testaments of the Twelve Patriarchs, and the Book of Jubilees. The three concluding chapters, on worship, include an investigation of the historical development of the Psalter and a careful survey of the relationship between ancient Jewish worship and early Christian. The book discusses a variety of issues that arise in modern biblical, intertestamental and patristic study, some neglected, some very controversial, and throws new light upon them.
The field of gerontology, the study of aging, has emerged as an area of increasing importance. This book is an introduction to the multidisciplinary field of gerontology. The text, with its friendly narrative style, assumes no prior knowledge of gerontology, sociology, or psychology.
The vernacular Anglo-Saxon Chronicles cover the centuries which saw the making of England and its conquest by Scandinavians and Normans. After Alfred traces their development from their genesis at the court of King Alfred to the last surviving chronicle produced at the Fenland monastery of Peterborough. These texts have long been part of the English national story. Pauline Stafford considers the impact of this on their study and editing since the sixteenth century, addressing all surviving manuscript chronicles, identifying key lost ones, and reconsidering these annalistic texts in the light of wider European scholarship on medieval historiography. The study stresses the plural 'chronicles', whilst also identifying a tradition of writing vernacular history which links them. It argues that that tradition was an expression of the ideology of a southern elite engaged in the conquest and assimilation of old kingdoms north of the Thames, Trent, and Humber. Vernacular chronicling is seen, not as propaganda, but as engaged history-writing closely connected to the court, whose networks and personnel were central to the production and continuation of these chronicles. In particular, After Alfred connects many chronicles to bishops and especially to the Archbishops of York and Canterbury. The disappearance of the English-speaking elite after the Norman Conquest had profound impacts on these texts. It repositioned their authors in relation to the court and royal power, and ultimately resulted in the end of this tradition of vernacular chronicling.
The first great city to which the Crusaders came in 1089 was Constantinople, the capital of the Byzantine Empire. It was the key to the foundation, survival and ultimate eclipse of the crusading kingdom. The riches and sophistication of the city nevertheless made a lasting impression on the crusaders, and through them on western European culture.