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By the turn of the twentieth century, academic nativism had taken root in elite American colleges—specifically, Harvard, Yale, and Princeton. White, Anglo-Saxon, Protestant hegemony was endangered by new kinds of student, many of them Catholic and Jewish immigrants. The newcomers threatened to displace native-born Americans by raising academic standards and winning a disproportionate share of the scholarships. The Half-Opened Door analyzes the role of these institutions, casting light on their place in class structure and values in the United States. It details the origins, history, and demise of discriminatory admissions processes and depicts how the entrenched position of the upper class was successfully challenged. The educational, and hence economic, mobility of Catholics and Jews has shown other groups—for example, African Americans, Asian Americans, and Spanish-speaking Americans—not only the difficulties that these earlier aspirants had in overcoming class and ethnic barriers, but the fact that it can be done. One of the ironies of the history of higher education in the United States is the use of quotas by admissions committees. Restrictive measures were imposed on Jews because they were so successful, whereas benign quotas are currently used to encourage underrepresented minorities to enter colleges and professional schools. The competing claims of both the older and the newer minorities continue to be the subject of controversy, editorial comments, and court cases—and will be for years to come.
The mysterious, highly influential hidden world of Yale’s secret societies is revealed in a definitive and scholarly history. Secret societies have fundamentally shaped America’s cultural and political landscapes. In ways that are expected but never explicit, the bonds made through the most elite of secret societies have won members Pulitzer Prizes, governorships, and even presidencies. At the apex of these institutions stands Yale University and its rumored twenty-six secret societies. Tracing a history that has intrigued and enthralled for centuries, alluring the attention of such luminaries as Ernest Hemingway, William Faulkner and F. Scott Fitzgerald, Skulls and Keys traces the history of Yale’s societies as they set the foundation for America’s future secret clubs and helped define the modern age of politics. But there is a progressive side to Yale’s secret societies that we rarely hear about, one that, in the cultural tumult of the nineteen-sixties, resulted in the election of people of color, women, and gay men, even in proportions beyond their percentages in the class. It’s a side that is often overlooked in favor of sensational legends of blood oaths and toe-curling conspiracies. Dave Richards, an alum of Yale, sheds some light on the lesser known stories of Yale’s secret societies. He takes us through the history from Phi Beta Kappa in the American Revolution (originally a social and drinking society) through Skull and Bones and its rivals in the nineteenth and twentieth centuries. While there have been articles and books on some of those societies, there has never been a scholarly history of the system as a whole.
Censorship of religious and philosophical speculation is as old as history and as current as today's headlines. Many of the world's major religious texts, including the Bible, the Talmud, the Koran, and others, have been suppressed, condemned, or proscribed at some time. Works of secular literature that touch upon religious beliefs or reflect dissenting views have also been suppressed. Literature Suppressed on Religious Grounds, Fourth Edition profiles the censorship of many of these works. These include the frequently challenged Harry Potter series, which critics accuse of promoting witchcraft and anti-family themes, as well as Philip Pullman's His Dark Materials trilogy and Dan Brown's The Da Vinci Code. Entries include: The Age of Reason (Thomas Paine) The Analects (Confucius) The Battle for God (Karen Armstrong) The Bible Children of the Alley (Naguib Mahfouz) Critique of Pure Reason (Immanuel Kant) The Da Vinci Code (Dan Brown) Dialogue Concerning the Two Chief World Systems (Galileo Galilei) Discourse on Method (Rene Descartes) Don Quixote (Miguel de Cervantes Saavedra) The Harry Potter series (J.K. Rowling) His Dark Materials (Philip Pullman) The Jewel of Medina (Sherry Jones) The Koran The Last Temptation of Christ (Nikos Kazantzakis) On the Origin of Species (Charles Darwin) The Satanic Verses (Salman Rushdie) The Talmud Thirteen Reasons Why (Jay Asher) and more.
Now back in print, and in paperback, these two classic volumes illustrate the scope and quality of Royce’s thought, providing the most comprehensive selection of his writings currently available. They offer a detailed presentation of the viable relationship Royce forged between the local experience of community and the demands of a philosophical and scientific vision of the human situation. The selections reprinted here are basic to any understanding of Royce’s thought and its pressing relevance to contemporary cultural, moral, and religious issues.
No major author worked in more genres than Samuel Johnson—essays, poetry, fiction, criticism, biography, scholarly editing, lexicography, translation, sermons, journalism. His works are more extensive than those of any other canonical English writer, and no earlier writer's life was documented as thoroughly by contemporaries. Because it's so difficult to know him thoroughly, people have made do with surrogates and simplifications. But Johnson was much more complicated than the popular image of 'Dr. Johnson' suggests: socially conservative but also one of the most radical abolitionists of his age, a firm believer in social hierarchy but an outspoken supporter of women intellectuals, an uncompromising Christian moralist but also a penetrating critic of family structures. Labels fit him poorly. In The Oxford Handbook of Samuel Johnson, an international team of thirty-six scholars offers the most comprehensive examination ever attempted of one of the most complex figures in English literature. The book's first section examines Johnson's life and the texts of his works; the second, organized by genre, explores all his major works and many of his minor ones; the third, organized by topic, covers the subjects that were most important to him as a writer, as a thinker, and as a moralist.