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The first presentation of John Wesley's doctrinal teachings in a systematic form that is also faithful to Wesley's own writings in ebook format. Wesley was a prolific writer and commentator on Scripture, yet it is commonly held that he was not systematic or internally consistent in his theology and doctrinal teachings. On the contrary, Thomas C. Oden intends to demonstrate here that Wesley displayed a remarkable degree of consistency over sixty years of preaching and ministry. The book helps readers to grasp Wesley's essential teachings in an accessible form so that the person desiring to go directly to Wesley's own writings (which fill eighteen volumes) will know exactly where to turn.
A central question for Judeo-Christian faithful is “Are we living in the age of antichristism or kingdom influence?” Can we salt and light entire cities and civilizations, as Martin Luther King Jr. hoped, or with D. L. Moody should we simply save as many as we can from our rapidly sinking planet? Over the years Christians have wrestled with the question and reached different conclusions. Augustine’s and Oliver O’Donovan’s answer to the question birthed The City of God and The Desire of Nations. Miguez Bonino’s and Grace Ji-Sun Kim’s Marxist-influenced liberationist answers produced Toward a Christian Political Ethics and the post-truth Intersectional Theology. Former socialist Michael Novak’s plea was to revive The [True] Spirit of Democratic Capitalism. Jonathan Cahn and Frank Peretti, by contrast, predicted that we have entered the age of This Present Darkness amidst The Return of the Gods. Peretti’s and Cahn’s wildly popular future-visions built upon Hal Lindsey’s dated assurance and false prediction that true believers would be raptured in the last decade of The Terminal Generation—1980s! Douglas Matthews offers a new route through the maze and discerningly answers this perennial question by boldly offering a “Third City” future-vision option for effective kingdom influence amidst accelerating global antichristism.
A collection of seventeen essays presenting theological perspectives on children throughout history. Discusses the care of children, their spiritual education, and the role of parents, the church, and the state in raising children.
John Wesley’s Doctrine of Justification provides updated scholarship on this pivotal doctrine of Methodism, providing a deeper understanding of a major tenet of the Christian faith. Mark Olson offers a comprehensive treatment of the development and exposition of Wesley’s doctrine of justification and how it changed throughout Wesley’s life, including his early views rooted in Anglican heritage, the significant developments in Wesley’s career, and contributions from notable figures like John Fletcher to his doctrine of general justification. The doctrine of justification was pivotal to John Wesley’s understanding of a person’s relationship with God. In Wesley’s view, it defined one of the two general parts of salvation. It touched every aspect of the spiritual journey from birth (general justification) to conversion (present justification) to final judgment and glory (final justification). To properly understand Wesley’s via salutis and theology, one needs to grasp the particulars of his doctrine of justification. The best way to do this is to tell the story of how he came to understand the doctrine over the course of his life. It is a complex story, with many twists and turns, that deserves to be fully told.
The Routledge Companion to John Wesley provides an overview of the work and ideas of one of the principal founders of Methodism, John Wesley (1703-91). Wesley remains highly influential, especially within the worldwide Methodist movement of some eighty million people. As a preacher and religious reformer his efforts led to the rise of a global Protestant movement, but the wide-ranging topics addressed in his writings also suggest a mind steeped in the intellectual developments of the North Atlantic, early modern world. His numerous publications cover not only theology but ethics, history, aesthetics, politics, human rights, health and wellbeing, cosmology and ecology. This volume places Wesley within his eighteenth-century context, analyzes his contribution to thought across his multiple interests, and assesses his continuing relevance today. It contains essays by an international team of scholars, drawn from within the Methodist tradition and beyond. This is a valuable reference particularly for scholars of Methodist Studies, theology, church history and religious history.
Perceptible inspiration, a term used by John Wesley to describe the complicated relationship between Holy Spirit, religious knowledge, and the nature of spiritual being, is not unlike the term 'Methodist' which was also coined by critics of Methodism during the eighteenth century in Britain. John Wesley's adversaries, especially the pseudonymous John Smith with whom Wesley exchanged letters for a period of three years, frequently challenged the plausibility of direct spiritual sensation, which Wesley defended. What does Wesley mean by perceptible inspiration? What does the teaching reveal about the nature and existence of God in Wesley's thinking? What does it suggest about the spiritual nature of humankind? In John Wesley's Pneumatology, it is argued that 'perceptible inspiration' more than a sidebar of Methodist thought, offers a useful model for considering the various features of Wesley's views on the work of the Spirit in relation to human existence, participatory religious knowledge, and moral theology.
John Wesley claimed to be a man of one book, and early Wesley scholarship accepted uncritically that the Bible was his supreme authority. In the late twentieth century, American Wesley scholars discussed what has been termed the Wesley Quadrilateral (the authority of the Bible, tradition, reason, and experience), and this to some extent helps explain the method by which Wesley read and interpreted the Bible. However, modern biblical reader-response criticism has drawn attention to the central role of the reader in his/her interpretation of scriptural texts. Donald Bullen argues that Wesley came to the Bible as a reader with the presuppositions of an eighteenth-century High Church, Arminian Anglican, in which tradition he had grown up. He then found his beliefs confirmed in the scriptural text. Claiming to base all his beliefs on the Bible, he found himself in controversy with others who made similar claims but came to different conclusions. The implications of this are explored in depth.
John Wesley by his own words considered himself a ÒMan of One Book, meaning of course the Scriptures. Yet what does this seemingly declarative statement really mean? What was Wesley's view on the inspiration, authority, and even the infallibility of Scripture? This question is more than a historical curiosity when we recognize the current debate between evangelical groups over their views of the authority of Scripture. Recognizing the debt all Wesleyan movements have to Wesley's teachings and doctrines, this book will attempt to answer some critical questions about Wesley's view and use of the Bible. How did Wesley develop his views? How did he incorporate Scripture into his development of the Methodist movement? What was the position of Scripture in what has become know as the Wesleyan Quadrilateral of reason, experience, tradition, and Scripture? What were his views on inspiration and infallibility and would his principles of interpretation hold up against modern, critical scholarship? Finally, and perhaps most importantly, what influence did Wesley's view and use of the Bible have upon the success of the Wesleyan Revival? Are there lessons we can still learn from Wesley that could impact the world and church of the twenty-first century? This book will attempt to answer these and many other fascinating questions about John Wesley, a ÒMan of One Book.