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Scotland has long been known for its emphasis upon an educated clergy, yet little serious historical attention has been given to how this was actually fostered. This book begins to fill that gap. While a thoroughly historical study in Scottish church history and historical theology, the book also serves as a springboard for reflection and application to the work of theological education today with the evangelical Presbyterian and Reformed community.
In their search for the historical Jesus, scholars have rightly focused their attention on the evidence of the four canonical gospels, but they have often given insufficient attention to the importance of other early Christian writings. This volume by an international team of authors, writing under the auspices of the Tyndale House Gospels Research Project, seeks to shed light on the gospels from outside the gospels. It includes essays on Paul's use of the Jesus tradition, the evidence of other New Testament writers, the Gospel of Thomas, the apocryphal gospels, the apostolic fathers, and on Jewish and classical traditions. The essays break new ground in various respects; and the volume as a whole, which is concluded by Dr. Richard Bauckham with an article on the problems and prospects of studying non-canonical gospel traditions, should prove a significant stimulus to ongoing research in this neglected area.
Andrew Fuller (1754-1815) was the leading Baptist theologian of his era, though his works are just now being made available in a critical edition. Strictures on Sandemanianism is the fourth volume in The Works of Andrew Fuller. In this treatise, Fuller critiqued Sandemanianism, a form of Restorationism that first emerged in Scotland in the eighteenth century and was influencing the Scotch Baptists of Fuller's day. Fuller's biggest concern was the Sandemanian belief that saving faith is merely intellectual assent to the gospel. Fuller believed this "intellectualist" view of faith undermined evangelical spirituality. Strictures on Sandemanianism became a leading evangelical critique of Sandemanian views. This critical edition will introduce scholars to this important work and shed light on evangelical debates about the faith, justification, and sanctification during the latter half of the "long" eighteenth century (ca. 1750 to 1815).
Employing an interdisciplinary approach that gives equal consideration to Campbell's secular and religious writings, Jeffrey Suderman argues that Campbell used the critical tools of the Enlightenment to defend an orthodox Christian faith. This conclusion