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The Word of God in the Ethics of Jacques Ellul originated (1979) as one of the first PhD dissertations on the thought of French sociologist and theologian Jacques Ellul (1912–94), author of some sixty volumes on the nature and impact of modern technology and on Christian ethics. Ethicist David Gill studied with Ellul and devoted his own career to an exploration of how Jesus and Scripture can bring the Word of God to our contemporary world, especially to our work and technology. More recently Jacques Ellul and the Bible: Toward a Hermeneutic of Freedom, edited by Jacob Marques Rollison (Wipf & Stock, 2020), including an essay by David Gill, adds fresh insight to this critical topic.
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'Between Horror and Hope' is a study of Paul's metaphorical language of death in Romans 6:1-11. The scholarly debate focuses on two main issues; the origin of the 'commentatio mortis' tradition and its development. Dr. Sabou argues that the origin of this terminology is original to Paul; that it was the apostle's own insight into the meaning of Christ's death (a "death to sin") and his understanding of the identity of Christ in his death (as the anointed davidic king) which guided him to create this metaphor of "dying to sin" as a way of describing the relationship of the believer with sin. On the development of this language of death, the author argues that this language conveys two aspects — horror and hope. The first is discussed in the context of crucifixion in which Paul explains the believer's "death to sin" by presenting Christ's death as the death of the anointed davidic king who won the victory over sin and death by rising from the dead. Paul affirms that believers are "coalesced" with what was "proclaimed" about Christ's death and resurrection, thereby allowing him to assert that the releasing of the body from the power of sin is a result of "crucifixion." This "crucifixion" is the "condemnation" inflicted on our past lives in the age inaugurated by Adam's sin and this is such a horrible event that believers have to stay away from sin since sin leads to such punishment. In contrast, hope is presented in the context of "burial." The believers' "burial with" Christ points to the fact that they are part of Christ's family and this is accomplished by the overwhelming action of God by which he pushes us toward the event of Christ's death, an act pictured in baptism. It is this "burial with" Christ that allows believers to share with Christ in newness of life.
Pointing to the many contradictions between the Bible and the practice of the church, Jacques Ellul asserts in this provocative and stimulating book that what we today call Christianity is actually far removed from the revelation of God. Successive generations have reinterpreted Scripture and modeled it after their own cultures, thus moving society further from the truth of the original gospel. The church also perverted the gospel message, for instead of simply doing away with pagan practice and belief, it reconstituted the sacred, set up its own religious forms, and thus resacralized the world. Ellul develops several areas in which this perversion is most obvious, including the church's emphasis on moralism and its teaching in the political sphere. The heart of the problem, he says, is that we have not accepted the fact that Christianity is a scandal; we attempt to make it acceptable and easy--and thus pervert its true message. Ultimately, however, Ellul remains hopeful. For, in spite of all that has been done to subvert the message of God, the Holy Spirit continues to move in the world. Christianity, writes Ellul, never carries the day decisively against Christ.
Jacques Ellul (1912-1994) was one of the world's last great polymaths and one of the most important Christian thinkers of his time, engaging the world with a simplicity, sincerity, courage, and passion that few have matched. However, Ellul is an often misunderstood thinker. As more than fifty books and over one thousand articles bear his name, embarking on a study of Ellul's thought can be daunting. This book provides an introduction to Ellul's life and work, analysing and assessing his thought across the most important themes of his scholarship. Readers will see that his remarkably broad field of vision, clarity of focus, and boldly prophetic voice make his work worth reading and considering, rereading and discussing.
One of the most important and original thinkers of the twentieth century, Jacques Ellul (1912-1994) was a noted sociologist, historian, law professor, and self-described "Christian anarchist." At the University of Bordeaux, Ellul taught and wrote extensively on the relationship between technology and contemporary culture, the tenets of the Christian faith, and the principles of human freedom and responsibility. On Freedom, Love, and Power is the transcription of a series of talks given by Ellul in 1974 in which he refines and clarifies some of his most controversial insights on the Jewish and Christian Bibles and their relevance to contemporary society. This expanded edition of Ellul's talks features additional material, previously unavailable, that focuses on Christianity's potential service to humanity as a community that exemplifies a society where people are reconciled with one another and with God.
The hermeneutic contribution of the French theologian and sociologist Jacques Ellul is given new prominence in this striking collection of essays, revealing him to be one of the twentieth century's most creative and insightful interpreters of the Bible. With a breadth of contributors ranging from established biblical scholars and theologians to pastoral practitioners, from top Ellul scholars to emerging voices - and including six first-time English translations of Ellul's own articles - this volume not only provides a detailed overview of Ellul's biblical approach but also constitutes a crucial moment in Ellul's theological reception. The essays gathered here represent a clear demonstration that the full potential of Ellul's theological interpretation of Scripture to rejuvenate and reconfigure contemporary biblical hermeneutics has yet to be seen.
This book presents an original and dynamic reading of the twentieth-century French sociologist and theological ethicist Jacques Ellul. Adopting Ellul’s use of ‘presence’ as a hermeneutical key to understanding his work, it examines the origins of Ellul’s approach to presence in his readings of Kierkegaard and the biblical book of Ecclesiastes, highlights the central structural role of presence in Ellul’s theological ethics, and elucidates a crucial turning point in Ellul’s theology following a personal crisis in Ellul’s faith and life. Drawing from numerous unpublished and untranslated texts, Jacob Marques Rollison argues that this crisis involves confrontation with a critique of presence manifest in Ellul’s reading of and engagement with Michel Foucault. Marques Rollison distills Ellul’s sociological critiques and theological responses to this crisis, presenting Ellul’s evolving theology against the background of major shifts in French intellectual life. In doing so, the author simultaneously calls for renewed engagement with Ellul’s prophetic thought, critically appraises Ellul’s dialectical theology and Marxist inheritances, and develops a robustly Protestant approach to theological communication ethics for our time.
“Western people no longer hear; everything is grasped by sight. They no longer speak; they show.” -- Jacques Ellul Well-known for his many books on sociology and theology, Jacques Ellul creatively braids these two strands together in this provocative examination of how reality (which is visual) has superseded truth (which is verbal) in modern times. Ellul explores biblical texts for distinguishing visual cultural forms from the communicative (divine and human) Word, then examines how this distinction plays out with the rise of audiovisual media in the 20th-century West. Even in human speech, visual forms dominate contemporary life and devalue the word; this insight informs discussion of the image/word clash in religion, politics, and art. After a scathing critique of present-day idolatry, Ellul places his hope for nonviolent community in the fragile spoken word. Ultimately, Ellul sees the Bible as presenting a hopeful vision of reconciliation—between visual reality and spoken truth. A new afterword by Jacob Marques Rollison contextualizes Ellul’s stance within French postmodern thought, illuminating Humiliation of the Word as an outspokenly “Protestant communication ethic” in contemporary philosophical and theological discussions of language.
Living Faith is a groundbreaking exploration of the meaning and dynamics of Christian faith today by a major theologian and social critic of our time. Jacques Ellul thoughtfully examines all aspects of the phenomenon we call faith to distill the essential characteristics of true Christianity. He argues cogently for a crucial distinction between religion, based on a faith that is nothing more than a reflection of our own circumstances and consciousness, and genuine Christian Faith, which concerns itself primarily with revelation. Such a Living Faith, he points out, is an open, honest, courageous response to a divine disclosure of the Wholly Other God that impels us beyond comfortable answers to see "everything in a light which is not that of reason, experience, or common sense."