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“An irresistible invitation to seize the moment and awaken our minds to live life fully present.” — Daniel J. Siegel, M.D., best-selling author of Mindsight In this heartfelt and generous book, author Daniel Gottlieb shares life lessons taught to him by his eight-year-old grandson, Sam. Readers were first introduced to Sam in Letters to Sam—which has been translated into 15 languages, with more than 50,000 copies sold in the U.S. Now, The Wisdom of Sam continues the extraordinary story of the interaction between a grandfather who is quadriplegic and a grandson who is autistic as they share their discoveries about empathy, compassion, courage, happiness, and the power of laughter. Sam’s uncommon perspective on the world—and the remarkable way he expresses himself—are the seeds of inspiration for his grandfather. And the emotional connection between Daniel Gottlieb and his grandson provide a springboard for wonderful moments of reflection, understanding, and humor. Sam’s candid observations not only teach us what we’ve forgotten but they also show us how to look at the world through a different lens. Just as Sam’s grandfather has found his world view forever changed by the wisdom of his grandson, readers of The Wisdom of Sam will discover unforgettable messages of acceptance, hope, love, and gratitude.
A selection of the Senator's brief comments.
Paul's Jewish background and his use of Scripture have been enduring interest within New Testament scholarship. This study contributes to this discussion by examing the presence and function of Scripture in I Cor. 1:18-3:23. The author examines the precence and function of Scripture in the form of six citations, two allusions, and seven echoes within I Cor. 1:19-3:23. From the examination of the function of these texts, this work concludes that Paul's use of Scripture agrees with its original context and stands in line with a majority of early Jewish tradition. Moreover, this study suggests that Pavi's use of Scripture also helps to chart a way through a difficult section of his writing.
Now the sequel! Here we watch David become king over Israel. But the table is set for a rather unappetizing meal where brutality, intrigue and questionable morality and ethics are served. We see the turning point and the decline of David's power and possibly his virtue. Like so many in biblical narrative, he does not end well. Leaders take warning: integrity matters. How we respond to God's rules of engagement and how we treat others - especially the disenfranchised - will determine the difference between greatness and mediocrity and how our lives will be evaluated. As with the previous volume, this book can be utilized as a commentary and an aid to the student of Second Samuel, or each section can be read and reflected upon in isolation. I will continue my efforts to be personable but professional, playful but pointed, impassioned at times but always thought provoking. Dr. Vreeland received his Ph.D. from Trinity International University in Theological Studies (Old Testament) in 1994. He served for four academic years at the Nairobi International School of Theology. He then joined the faculty of Northwest Baptist Seminary (Tacoma, Washington) and has concluded eight years there (July '08) as Associate Professor of Semitic Languages and Biblical Literature. He teaches Hebrew, Aramaic and English Bible and related topics. So far as the Church is concerned, his love is serious biblical study as related to integrity and leadership - hence this work on Second Samuel and its prequel on First Samuel. Dr. Vreeland has been married for 27 years to the love of his life, Donna - who is still the finest English Bible scholar on the planet and to whom this volume is gratefully dedicated. They have three grown children.
Study the wisdom of Ben Sira. A deuterocanonical collection of proverbs from the intertestamental period, the Book of Sirach has been treated by many Protestants as a bit of Catholic trivia. Yet careful study of Sirach reveals fascinating insights into Jewish thought two centuries before Jesus. Walter T. Wilson invites scholars and nonspecialists alike to discover the wisdom of this important yet under-studied text. A temple scribe writing in the second century BCE, Ben Sira aimed to instill fear of the Lord and discipline in his community. Interweaving practical advice and theoretical wisdom, his book instructs readers—then and now—in the principles of wisdom so that they may apply them to right action and lead the good life. Based on the New Revised Standard Version, Wilson’s commentary explicates the translated English text with careful attention to its historical and religious contexts, formal qualities, prevailing themes, and place in the canon (or lack thereof). The volume includes a helpful bibliography and notes.
Five hundred years ago Martin Luther posted his ninety-five theses or grievances to the door of the All Saints' Church of Wittenberg and condemned the Catholic Church's teaching of indulgences as nothing but a scheme to raise money for the church. It is a supreme irony of history that, five hundred years later, it is now a subset of the Protestant Church that is defrauding the faithful. The Catholic Church's teaching of indulgences and the evangelical movement's teaching of tithing-to-be-blessed are substantially the same and lead to the same result: In both cases, the church walks away with a bag of money and the Christian walks away with a bag full of empty promises. This book explains why I am losing faith in the church, but finding faith in Christ. The reason for this is that I began finding answers to some of the most elusive questions about God. Something is preventing God from doing all the good that he would otherwise want to do. But here is the problem. How can God have limitations? If he has limitations, then he must not be divine. However, there is one thing that could prevent a good, all-powerful God from doing all the good that he would otherwise want to do that would not detract at all from his omnipotence. What this is and how it holds the key to unlocking some of the most perplexing mysteries of God is explained in this book.
The primary problem that Mobley's book deals with is the odd character of Judges 13-16 and of its hero. Samson's special quality, noted by virtually all interpreters, is defined here as liminality. The liminal situation, which includes a movement away from society, the lack of social restraints, and the status of outsider, is a permanent condition for Samson. The secondary purpose of this book is to demonstrate the ways in which the Samson saga, which is often compared to the Greek Heracles tradition, makes use of ideas about wild men and warriors found in other biblical and Mesopotamian stories.
Ancient cultures, such as that of the Hebrews, commonly associated wisdom with advanced years. In A Biblical Theology of Gerassapience the author investigates the validity of this correlation through an eclectic approach - including linguistic semantic, tradition-historical, and socio-anthropological methods - to pertinent biblical and extra-biblical texts. There are significant variations in the estimation of gerassapience (or «old-age wisdom») in each period of ancient Israel's life - that is, in pre-monarchical, monarchical, and post-monarchical Israel. Throughout this study, appropriate cross-cultural parallels are drawn from the cultures of ancient Israel's neighbors and of modern societies, such as the West African Yoruba tribe. The overall results are bi-dimensional. On the one hand, there are semantic elements of gerassapience, such as the elusiveness of «wisdom» and the mild fluidity of «old age». Both terms have strong contextual affinity with minimal exceptions. Thus, the attribution of wisdom to old age is evident but not absolute in the Hebrew Bible (Old Testament). On the other hand, gerassapience is depicted as primarily didactic, through direct and indirect instructions and counsels of the elderly, fostering the saging fear-of-Yahweh legacies. On the whole, socio-anthropocentric tendencies of gerassapience (that is, of making old age a repertoire of wisdom) are checked by theological warrants of theosapience (Yahwistic wisdom). Therefore, in the Hebrew Bible, the fear of Yahweh is also the beginning of growing old and wise.