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Shanghaied in San Francisco in 1868, teenage Scots sailor Jack Renton then found himself on a voyage into the heart of darkness. Escaping from his floating prison in an open whaleboat, Renton drifted for 2000 miles, only to be washed up on the shores of a Pacific island shunned by 19th-century mariners, Malaita in the Solomon Islands. There he was stripped of his clothes by headhunters and forced to 'go native' to survive. Initially a slave to their chief, Kabou, he eventually became the man's most trusted warrior and adviser. Renton's own account of his eight-year exile, published after he was rescued, remains the only authenticated account of a mental and physical ordeal that still haunts the imagination to this day. It caused a sensation at the time, though it is now clear that it airbrushed out most of the key events. Researching the Renton legend, Nigel Randell spent several years talking to the Malaitans and piecing together a very different account from Renton's sanitised version. The ultimate irony is that a man so keen to conceal his 'crimes' should have bequeathed their evidence - a necklace of 60 human teeth - to a collector who donated it to a national museum.
Shanghaied in San Francisco in 1868, teenage Scots sailor Jack Renton then found himself on a voyage into the heart of darkness. Escaping from his floating prison in an open whaleboat, Renton drifted for 2000 miles, only to be washed up on the shores of a Pacific island shunned by 19th-century mariners, Malaita in the Solomon Islands. There he was stripped of his clothes by headhunters and forced to 'go native' to survive. Initially a slave to their chief, Kabou, he eventually became the man's most trusted warrior and adviser. Renton's own account of his eight-year exile, published after he was rescued, remains the only authenticated account of a mental and physical ordeal that still haunts the imagination to this day. It caused a sensation at the time, though it is now clear that it airbrushed out most of the key events. Researching the Renton legend, Nigel Randell spent several years talking to the Malaitans and piecing together a very different account from Renton's sanitised version. The ultimate irony is that a man so keen to conceal his 'crimes' should have bequeathed their evidence - a necklace of 60 human teeth - to a collector who donated it to a national museum.
Detailed ethnographical study of the Torres Straits Islanders (tour also included New Guinea and Borneo); Chaps. 2 & 3; Brief history of the discovery of the Torres Straits islands - geographical features; physical appearance of Islanders, investigation carried out on natives in experimental psychology; form of government; comments on Miriam language; description of rainmaking ceremony; amusements cats cradles, top spinning; method of cooking; Malu ceremonies - initiation masks associated with ceremonies; clan organization linked to totems; Chap 5; Murray Island oracles - Zogos - the Waiad ceremony; Chap.6; Discussion of the character and social life of Murray Islanders; burial customs mummification, decorated skulls; Chaps. 8 & 9; Mabuiag - intelligence of natives, work standards in fishing, as sailors and in agriculture compared with Murray Islanders and Muralug natives; measurements of skulls including collection from Moa; results of contact with Europeans (including missionaries); economic conditions; genealogical surveys carried out on Murray and Mabuiag; comments on Mabuiag language - no link with Yaraikanna tribe of Cape York; tribal organization, significance and advantages of totemic system; initiation customs concerned with women, on Island of Tut; Pulu Island cave of skulls and ceremonial artifacts; Chap.10; Detailed description of dugong and turtle fishing use of harpoon, and sucker fish; Chap.11; Marriage customs from Mabuiag, Warrior and Murray Islands; legends of paintings on Kirivi; war dance on Muralug; Chap.13; Brief study of Gudang and Yaraikanna tribes - physical appearance - tooth avulsion; use of bullroarer in initiation ceremonies; obtaining of the Ari or personal totem.
"Jack London's Tales of Cannibals and Headhunters" is set in the romantic and dangerous South Seas and illustrated with the original artwork and several maps.
The biography of the last Ranee of Sarawak, born into the aristocracy as Sylvia Brett in 1885 and destined to become 'Queen of the Headhunters'. 'Jaw-dropping ... If you thought White Mischief the last word in English expatriate decadence, you haven't yet met Sylvia and the Brookes' The Times Sylvia Brooke was the consort of His Highness Sir Vyner Brooke, Rajah of Sarawak, the last in a bizarre dynasty of English despots who ruled their jungle kingdom on Borneo until 1946. The White Rajahs were long held up as model rulers, but the spectacularly eccentric behaviour of Ranee Sylvia - self-styled Queen of the Headhunters - changed everything. This is the compelling story of her part in their downfall.
Worldwide supplies of sugar and cotton were impacted dramatically as the U.S. Civil War dragged on. New areas of production entered these lucrative markets, particularly in the South Pacific, and plantation agriculture grew substantially in disparate areas such as Australia, Fiji, and Hawaii. The increase in production required an increase in labor; in the rush to fill the vacuum, freebooters and other unsavory characters began a slave trade in Melanesians and Polynesians that continued into the twentieth century. The White Pacific ranges over the broad expanse of Oceania to reconstruct the history of "blackbirding" (slave trading) in the region. It examines the role of U.S. citizens (many of them ex-slaveholders and ex-confederates) in the trade and its roots in Civil War dislocations. What unfolds is a dramatic tale of unfree labor, conflicts between formal and informal empire, white supremacy, threats to sovereignty in Hawaii, the origins of a White Australian policy, and the rise of Japan as a Pacific power and putative protector. It also pieces together a wonderfully suggestive history of the African American presence in the Pacific. Based on deft archival research in Australia, New Zealand, Fiji, Hawaii, the United States, and Great Britain, The White Pacific uncovers a heretofore hidden story of race, labor, war, and intrigue that contributes significantly to the emerging intersectional histories of race and ethnicity.
[This book is an] organized 'formulary' written for those who are considering a specific field - 'drug reps', as they are known in the industry.-Introd.
- The first time such intensive research and documentation on Konyak tattoo art has been undertaken - An overall view of the Konyak people, their society, way of life and the culture in detail The Konyaks - a once fearsome headhunting tribe in Nagaland on the border of Myanmar in northeast India - are well known for their iconic body and facial tattoos, originally earned for taking an enemy's head. This book - over four years in the making - is the personal journey of a Konyak woman who retraces the steps of her grandfather and great-grandfather by documenting her tribe's tattooing practices. She explores the Konyak's concept of beautification of the body using it as a canvas for art, with inscriptions marked on the skin as a form of rite of passage and cycle of life. With elegant and powerful portraits of elders, both men and women, this book preserves the unique but vanishing practices of the culture, together with tattoo patterns, their meanings, and the oral traditions attached to them in folktales, songs, poems and sayings. It includes descriptions and information on headhunting and tattooing practices; reasons behind them; techniques used; tattoo artists; different tattoo groups; types of tattoos; and personal stories. Contents: The Konyaks; Headhunting; Traditional Tattooing Art; Tattoo Artist; Face Tattoo Group SHEN-TU; Body Tattoo Group TANGTA-TU; Nose Tattoo Group KONG-TU; The Last of the Tattooed Headhunters; Glossary.