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A comprehensive survey of California Indian native cultures, discussing their origins, traditions, beliefs, daily life, struggles, and culture.
Designed for ease of use with maps, a detailed subject index, an extensive bibliography, and cross references, this book is sure to fascinate anyone interested in Native American culture and heritage.
This new, expanded edition of The California Indians is a more comprehensive and thus more useful book than its predecessor, which first appeared in 1951 and was reprinted seven times. The editors have combined the selections, eighteen of which are new, into a general survey of California Indian native cultures. They have avoided highly technical studies because they intend their book for the general reading public rather than for scholars. The editors discuss the present-day Indians of California in a chapter written especially for this volume, and provide a new, extensive classified bibliography listing hundreds of published works arranged by culture areas and subjects. This list of references should prove useful to the nonprofessional who wishes to read further on a particular tribal culture or topic, such as Indian basketry or place-names or prehistoric rock art.
A critical appraisal of California's fishing industry management develops from an interdisciplinary compilation of recent research in law, economics, marine biology and anthropology.
Via time travel, Charlotte Makee, a 21st century anthropologist, meets an elderly Coast Miwok curer named Sekiak in the hills near Olompali in Marin County, California. Charlotte wishes to learn about Coast Miwok life before their society was disrupted and then destroyed by Catholic priests, Spanish soldiers, settlers, and other foreigners over less than 100 years. Once Sekiak decides to work with Charlotte, she administers a potion that renders her visitor invisible to all but Sekiak and one or two others. That potion also allows Charlotte to comprehend Miwok speech, and she embarks on ethnographic fieldwork, listening and observing in the nearby settlements with Sekiak as her primary teacher of local customs and history. As the two women move back and forth through time, Charlotte fills dozens of notebooks with data about Coast Miwok life that she intends to draw upon to tell the story of what happened to the people of Coyote’s Land. But as Margery Wolf’s “novel ethnography” unfolds, an ominous air settles over the research enterprise, comparable to the ominous air of death and devastation that demolish a once-thriving society. This experimental ethnography joins fiction to historical and cultural data, helping us to feel and see what happened as the Coast Miwok world turned upside down and then was altered beyond recognition.
As Reviewed by Eugene N. Anderson, University of California, Riverside in The Journal of California Anthropology, Vol. 2, No. 2 (WINTER 1975), pp. 241-244:A child born in December is "like a baby in an ecstatic condition, but he leaves this condition" (p. 102). The Chumash, reduced by the 20th century from one of the richest and most populous groups in California to a pitiful remnant, had almost lost their strage and ecstatic mental world by the time John Peabody Harrington set out to collect what was still remembered of their language and oral literature. Working with a handful of ancient informants, Harrington recorded all he could--then, in bitter rejection of the world, kept it hidden and unpublished. After his death there began a great quest for his scattered notes, and these notes are now being published at last. Thomas Blackburn, among the first and most assiduous of the seekers through Harrington's materials, has published her the main body of oral literature that Harrington collected from the Chumash of Santa Barbara and Ventura Counties. Blackburn has done much more: he has added to the 111 stories a commentary and analysis, almost book-length in its own right, and a glossary of the Chumash and Californian-Spanish terms that Harrington was prone to leave untranslated in the texts.