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An account of the emergence of the West Indian novel in English, this work provides valuable insights into the social, cultural and political background, offering concise and focused accounts of the growth of education, the development of literacy, and the formation of West Indian Creole languages.
"West Indian Literature, as a body of work, is a fairly recent phenomenon; and literary criticism has not always acknowledged the diversity of approaches to writing effectively. In Making West Indian Literature poet and critic Mervyn Morris explores examples of West Indian creativity shaping a range of responses to experience, which often includes colonial traces. Appreciating various kinds of making and a number of West Indian makers, these engaging essays and interviews display a recurrent interest in the processes of composition. Some of the prices highlight writer-performers who have not often been examined. This very readable book, often personal in tone, makes a distinctive contribution to the knowledge and understanding of West Indian Literature. "
An examination of the effects of colonialism on those who are held in check
This book provides an analysis of the West Indian novel in the context post- structuralism. The author sets up a dialogue between West Indian intellectual practice as exemplified by thinkers such as George Lamming, C. L. R. James, and E. Kamau Brathwaite, and the discussions privileged by Foucault and Derrida as they examine what might be called the will to identity. The work demonstrates that many West Indian novels implicitly prefigured deconstructive practice as elucidated by Jacques Derrida. In addition, it observes that the powerful hegemony of imperialism, as ubiquitous in the Caribbean as the tropical sunshine, needs to be included in any aesthetic equation which focuses on the West Indian novel. As such, Michel Foucault's critique of power and epistemic violence is interwoven with Derrida's analyses of a metaphysics of exclusion. Eschewing a chronological approach, the work concludes with textual analyses which provide the reader with insight into theory as well as practice.
The Novel in Africa and the Caribbean since 1950 examines the institutional and social peculiarities that make fiction produced in Africa and the Atlantic World since 1950 important to the history of the novel in English.
Earl McKenzie's pioneering philosophical study of the West Indian novel is based on three main assumptions: first, that philosophy is a reflection on the fundamental questions we can ask about ourselves and our world; second, that literature, particularly the novel, is the best method yet devised to provide a "human face" to these reflections; and third, Caribbean philosophy is at present embedded in other forms of cultural expression, like literature, and these forms need to be excavated to reveal what lies within. McKenzie examines ten novels by George Lamming, Roger Mais, Wilson Harris, V.S. Naipaul, Orlando Patterson, Jean Rhys, Erna Brodber, Lakshmi Persaud, Earl Lovelace and Jamaica Kincaid, each selected to represent differences in geography, chronology, ethnicity and gender. In this cross-section of novels, McKenzie identifies ancestral influences from the philosophies of Europe, Africa and India, and show how West Indian fiction embodies ideas from several areas of philosophy, including metaphysics, epistemology, philosophy of education, social and political philosophy, ethics, feminist philosophy, and philosophy of literature. Philosophy in the West Indian Novel uncovers sections of the mostly unknown Caribbean philosophical mosaic, and McKenzie's work will encourage further study and refection on philosophical ideas in a Caribbean context. It will be of interest to philosophers, literary critics, educators, social scientists, and anyone interested in Caribbean studies.
This pioneering study surveys nineteenth- and twentieth-century narratives of the West Indies written by white women, English and Creole. It introduces a fascinating wealth of relatively unknown material and constitutes a timely interrogation of the supposed homogeneity of Caribbean discourse, especially with regard to 'race' and gender.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. The first comprehensive discussion of the major Caribbean thinkers who came to Britain. Written in an accessible, lively style, with a range of wonderful and distinguished authors. Key book for thinking about the future of multicultural Britain; study thus far has concentrated on Caribbean literature and how authors ‘write back’ to Britain – this book is the first to consider how they ‘think back’ to Britain. A book of the moment - nothing comparable on the Carribean influence on Britain.. Discusses the influence, amongst others, of C. L. R. James, Una Marson, George Lamming, Jean Rhys, Claude McKay and V. S. Naipaul.
The book studies the relationship between ?Individual and Family? on the broader sense which is explored in the 19 Caribbean novels are divided into four decades(1950?s to 1980?s) which contributes valuably to the comprehension of the Caribbean phenomenon of ?identity?. In the Caribbean context (West Indian context), the struggle for ?identity? is in essence, a struggle for meaningful relatedness or the sameness with others as human beings, within a society compelled by history into racial and cultural hybridization on the one hand, and the social, economic and political stratification, on the other. The book focuses on psychological and sociological Caribbean context which is different from usual context of understanding. It studies 19 Caribbean novels of 12 writers - George Lamming, V S Naipaul, Samuel Selvon, Edgar Mittelholtzer, Roger Mais, Wilson Harris, Jean Rhys, Michael Anthony, Merle Hodge, John Hearne, Jamaicia Kincaid, and Merle Collins. The novels of these writers explore the uniqueness of the Caribbean society which is ?the microcosm? of the world.