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The Wendish Crusade of 1147, one of the Northern Crusades and a part of the Second Crusade, took place at a critical phase in the evolution of crusading rhetoric. The initiators and apologists of the campaign employed rhetorical devices to justify the occupation of a region and conversion of a population under the auspices of a crusade. A detailed examination of the primary sources shows that the justification of a crusade against apostates was not only a German endeavour, or the pope’s will, but a political reality of the twelfth century. Therefore, the attitude of the papacy is shown to be reactive rather than proactive.
The Second Crusade (1145-1149) was an extraordinarily bold attempt to overcome unbelievers on no less than three fronts. Crusader armies set out to defeat Muslims in the Holy Land and in Iberia as well as pagans in northeastern Europe. But, to the shock and dismay of a society raised on the triumphant legacy of the First Crusade, only in Iberia did they achieve any success. This book, the first in 140 years devoted to the Second Crusade, fills a major gap in our understanding of the Crusades and their importance in medieval European history. Historian Jonathan Phillips draws on the latest developments in Crusade studies to cast new light on the origins, planning, and execution of the Second Crusade, some of its more radical intentions, and its unprecedented ambition. With original insights into the legacy of the First Crusade and the roles of Pope Eugenius III and King Conrad III of Germany, Phillips offers the definitive work on this neglected Crusade that, despite its failed objectives, exerted a profound impact across Europe and the eastern Mediterranean.
A seminal article published by Giles Constable in 1953 focused on the genesis and expansion in scope of the Second Crusade with particular attention to what has become known as the Syrian campaign. His central thesis maintained that by the spring of 1147 the Church viewed and planned the Second Crusade a general Christian offensive against the Baltic pagan Wends and the Muslims of the Iberian Peninsula and the Holy Land. His work remains extremely influential and provides the framework for the recent major works published on this extraordinary mid twelfth-century phenomenon. This volume aims to readdress scholarly predilections for concentrating on the venture in the Holy Land and for narrowly focusing on the accepted targets of the crusade. It aims instead to place established, contentious, and new events and concepts associated with the enterprise in a wider ideological, chronological, geopolitical, and geographical context.
The vernacular Anglo-Saxon Chronicles cover the centuries which saw the making of England and its conquest by Scandinavians and Normans. After Alfred traces their development from their genesis at the court of King Alfred to the last surviving chronicle produced at the Fenland monastery of Peterborough. These texts have long been part of the English national story. Pauline Stafford considers the impact of this on their study and editing since the sixteenth century, addressing all surviving manuscript chronicles, identifying key lost ones, and reconsidering these annalistic texts in the light of wider European scholarship on medieval historiography. The study stresses the plural 'chronicles', whilst also identifying a tradition of writing vernacular history which links them. It argues that that tradition was an expression of the ideology of a southern elite engaged in the conquest and assimilation of old kingdoms north of the Thames, Trent, and Humber. Vernacular chronicling is seen, not as propaganda, but as engaged history-writing closely connected to the court, whose networks and personnel were central to the production and continuation of these chronicles. In particular, After Alfred connects many chronicles to bishops and especially to the Archbishops of York and Canterbury. The disappearance of the English-speaking elite after the Norman Conquest had profound impacts on these texts. It repositioned their authors in relation to the court and royal power, and ultimately resulted in the end of this tradition of vernacular chronicling.
The Second Crusade (1145-49) was an unprecedented attempt to expand the borders of Christianity in the Holy Land, the Baltic, and the Iberian peninsula. This wide-ranging collection offers a series of original interpretations of new and partially explored evidence of the crusade. The essays examine the planning, execution, and consequences of the crusade for Western Europe, the Crusader States of the Holy Land, and the Muslim Near East.
The Fifth Crusade represented a cardinal event in early thirteenth-century history, occurring during what was probably the most intensive period of crusading in both Europe and the Holy Land. Following the controversial outcome of the Fourth Crusade in 1204, and the decrees of the Fourth Lateran Council in 1215, Pope Innocent III's reform agenda was set to give momentum to a new crusading effort. Despite the untimely death of Innocent III in 1216, the elaborate organisation and firm crusading framework made it possible for Pope Honorius III to launch and oversee the expedition. The Fifth Crusade marked the last time that a medieval pope would succeed in mounting a full-scale, genuinely international crusade for the recovery of the Holy Land, yet, despite its significance, it has largely been neglected in the historiography. The crusade was much more than just a military campaign, and the present book locates it in the contemporary context for the first time. The Fifth Crusade in Context is of crucial importance not only to better understand the organization and execution of the expedition itself, but also to appreciate its place in the longer history of crusading, as well as the significance of its impact on the medieval world.
"No one is likely to underrate the importance for the rest of Europe--and, indeed, for world history--of the German reaction, beginning in the days of Bismarck, to the crisis of modern industrial capitalism," writes Professor Barraclough, "but the peculiar character of that reaction is only comprehensible in the light of Germany's past. Factors deeply rooted in German history . . . constituted an iron framework, a mold within which were cast all German efforts, from 1870 to 1939, to cope with the problems of modern capitalist society."
Focusing on visual sources and the cultural landscape, Kersti Markus offers a fresh perspective on the Baltic crusades in Visual Culture and Politics in the Baltic Sea Region, 1100-1250. The book examines how visual propaganda was used by the Danish rulers as an instrument in establishing supremacy in the Baltic Sea region. In recent decades, Danish historians have highlighted the central role of the Valdemar dynasty and the bishops supporting them in the Baltic crusades, but visual sources show how the entire society was mentally prepared for a journey with redemption waiting at the end. A New Jerusalem was being built in Scandinavia, and the crusade to Livonia was conducted under the banner of Christ. See inside the book.
Why did capitalism and colonialism arise in Europe and not elsewhere? Why were parliamentarian and democratic forms of government founded there? What factors led to Europe’s unique position in shaping the world? Thoroughly researched and persuasively argued, Why Europe? tackles these classic questions with illuminating results. Michael Mitterauer traces the roots of Europe’s singularity to the medieval era, specifically to developments in agriculture. While most historians have located the beginning of Europe’s special path in the rise of state power in the modern era, Mitterauer establishes its origins in rye and oats. These new crops played a decisive role in remaking the European family, he contends, spurring the rise of individualism and softening the constraints of patriarchy. Mitterauer reaches these conclusions by comparing Europe with other cultures, especially China and the Islamic world, while surveying the most important characteristics of European society as they took shape from the decline of the Roman empire to the invention of the printing press. Along the way, Why Europe? offers up a dazzling series of novel hypotheses to explain the unique evolution of European culture.