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The evangelical or Methodist revival had a major impact on Welsh religion, society and culture, leading to the unprecedented growth of Nonconformity by the nineteenth century, which established a very clear difference between Wales and England in religious terms. Since the Welsh Calvinistic Methodist movement did not split from the Church to form a separate denomination until 1811, it existed in its early years solely as a collection of local society meetings. By focusing on the early societies in south-west Wales, this study examines the grass roots of the eighteenth-century Methodist movement, identifying the features that led to its subsequent remarkable success. At the heart of the book lie the experiences of the men and women who were members of the societies, along with their social and economic background and the factors that attracted them to the Methodist cause.
The Elect Methodists is the first full-length academic study of Calvinistic Methodism, a movement that emerged in the eighteenth century as an alternative to the better known Wesleyan grouping. While the branch of Methodism led by John Wesley has received significant historical attention, Calvinistic Methodism, especially in England, has not. The book charts the sources of the eighteenth-century Methodist revival in the context of Protestant evangelicalism emerging in continental Europe and colonial North America, and then proceeds to follow the fortunes in both England and Wales of the Calvinistic branch, to the establishing of formal denominations in the late eighteenth and early nineteenth centuries.
This study looks at the means by which Methodists in Wales communicated with their fellow Evangelicals, how the Welsh revival influenced the wider movement, and the ways in which the international movement affected the development of Welsh Methodism.
Includes reports of the annual meetings 1911-1974
The experimental or experiential aspect of the Christian life has been seriously neglected during the present century. Certain factors and tendencies have led to this unfortunate condition. Chief among these has been a superficial evangelism which has neglected real conviction of sin and repentance and encouraged an easy believism. Secondly, there has been a theory of sanctification, more psychological than spiritual and scriptural, which has discouraged self-examination and taught that we have only to 'leave it to the Lord.' Thirdly, and more recently, has been an unbalanced emphasis on intellectual understanding of Truth, the social application of Truth, and the manifestation of particular spiritual gifts. All this has greatly impoverished the spiritual life of both the individual Christian and the churches, and led to coldness, barrenness, and loss of power. The greatest need of the hour is a return to the emphases of the Evangelical Awakening. It is in the belief that this classic of the spiritual life and warfare can greatly stimulate and hasten that return that I encouraged my wife to translate it, and am now happy to commend it, and to advise all Christians to read it. I would particularly urge ministers and pastors to read it, not only because it will prove to be an invaluable help in what is now called counselling of individuals, but also because I would press upon them the importance of introducing such meetings into the life of their churches. Much untold blessing would follow. -From the introduction by Dr. D.M. Lloyd-Jones. Rev. William Williams, was a preacher and leader in the 18th century in Wales. A great hymn-writer and poet, he became the recognized leader and authority in organizing and conducting the experience meetings of the Methodist or Evangelical Awakening.