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"But this scholarly achievement was in many ways matched by the part he played in the intellectual and cultural life of New Zealand in his time. A prolific writer and critic he became committed to making New Zealand a more lively and civilised place to live, and through his work at Victoria University, his teaching, his involvement with the New Zealand Council for Civil Liberties and the New Zealand Historic Places Trust - among many such organisations - his influence was far reaching." "Drawing on J.C. Beaglehole's own writing, especially his sparkling unpublished letters, the author has woven together all the aspects of his father's life into an immensely readable narrative. The two chapters on Beaglehole's work on James Cook create a picture of the historical scholar at work, and give the book an international significance."--BOOK JACKET.
"This biography details Bernard's life from struggle to success. More than just a biography, however, it is also a meticulous examination of his music, including its intricate mechanisms and the many sources of Bernard's inspiration. Reviews of Bernard'swork and reminiscences of the composer himself add depth and personal feeling to the biography"--Provided by publisher.
'Unlike in Europe, North America, Australia and elsewhere, urban history has never been sustained as a distinct field of scholarship in New Zealand. This is surprising, considering that since the early twentieth century most New Zealanders have lived in towns and cities – 86 per cent were urban in 2014. Yet we know surprisingly little about these urban dwellers and the spaces in which they lived.' The pursuit of city life is one of the most important untold stories of New Zealand. The Big Smoke is the first comprehensive history to tell this story, presenting a dynamic and highly illustrated account of city life from 1840 to 1920. It explores such questions as: what did cities look like and how did they change; why were women especially drawn to live in cities; in what ways did Māori experience and shape cities; how far was the street a living room and stage for city life; and why did New Zealand so quickly become a nation of townspeople? At a time of national debate over housing and the growth of our cities, Ben Schrader’s superb new history reveals how our urban origins have shaped the people we are today. Available in paperback and ebook formats from booksellers and using the ‘Buy’ buttons on this page. For more information on these purchase options please visit our Sales FAQs page or contact us.
The British empire was a huge enterprise. To foreigners it more or less defined Britain in the nineteenth and early twentieth centuries. Its repercussions in the wider world are still with us today. It also had a great impact on Britain herself: for example, on her economy, security, population, and eating habits. One might expect this to have been reflected in her society and culture. Indeed, this has now become the conventional wisdom: that Britain was steeped in imperialism domestically, which affected (or infected) almost everything Britons thought, felt, and did. This is the first book to examine this assumption critically against the broader background of contemporary British society. Bernard Porter, a leading imperial historian, argues that the empire had a far lower profile in Britain than it did abroad. Many Britons could hardly have been aware of it for most of the nineteenth century and only a small number was in any way committed to it. Between these extremes opinions differed widely over what was even meant by the empire. This depended largely on class, and even when people were aware of the empire, it had no appreciable impact on their thinking about anything else. Indeed, the influence far more often went the other way, with perceptions of the empire being affected (or distorted) by more powerful domestic discourses. Although Britain was an imperial nation in this period, she was never a genuine imperial society. As well as showing how this was possible, Porter also discusses the implications of this attitude for Britain and her empire, and for the relationship between culture and imperialism more generally, bringing his study up to date by including the case of the present-day USA.
Maestro management consultant and strategy guru Robin ‘Einstein’ Varghese has been dispatched to London to the Lederman account. Things in the mother country are not all tally-ho as Einstein must make do with convoluted remuneration, temperamental digestion and a bizarre conspiracy by museums all over the city to frustrate his every attempt to imbibe in high culture. Just when things look like they can’t get any worse, Lederman threatens to shut down the project. Once again Dufresne Partners turns to their most resourceful, inventive, original, strategic, out-of-the-box-thinking employee.
Follow the author as he prepares for the 2012 Philadelphia Fight For Air Climb up the 50 story Bell Atlantic Tower. You too can gain the cardiovascular benefits that as little as 7 minutes of Stair Climbing can provide to you each day.
When George M. Fredrickson published White Supremacy: A Comparative Study in American and South African History, he met universal acclaim. David Brion Davis, writing in The New York Times Book Review, called it "one of the most brilliant and successful studies in comparative history ever written." The book was honored with the Ralph Waldo Emerson Prize, the Merle Curti Award, and a jury nomination for the Pulitzer Prize. Now comes the sequel to that acclaimed work. In Black Liberation, George Fredrickson offers a fascinating account of how blacks in the United States and South Africa came to grips with the challenge of white supremacy. He reveals a rich history--not merely of parallel developments, but of an intricate, transatlantic web of influences and cross-fertilization. He begins with early moments of hope in both countries--Reconstruction in the United States, and the liberal colonialism of British Cape Colony--when the promise of suffrage led educated black elites to fight for color-blind equality. A rising tide of racism and discrimination at the turn of the century, however, blunted their hopes and encouraged nationalist movements in both countries. Fredrickson teases out the connections between movements and nations, examining the transatlantic appeal of black religious nationalism (known as Ethiopianism), and the pan-Africanism of Du Bois and Garvey. He brings to vivid life the decades of struggle, organizing, and debate, as blacks in the United States looked to Africa for identity and South Africans looked to America for new ideas and hope. The book traces the rise of Communist influence in black movements in the two nations in the 1920s and '30s, and the adoption of Gandhian nonviolent protest after World War II. The story of India's struggle, however, was not to be repeated in either America or South Africa: in one nation, nonviolence revealed its limitations, encouraging splits in the civil rights movement; in the other, it failed, fostering an armed struggle against white supremacy. Fredrickson brings the story up through the present, exploring the divergence between African-American identity politics and the nonracialism that has triumphed in South Africa. In a career spanning thirty years, George Fredrickson has won recognition as the leading scholar of the struggle over racial domination in the United States and South Africa. In Black Liberation, he provides the essential companion volume to his award-winning White Supremacy, telling the story of how blacks fought back on both sides of the Atlantic.