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This concise and accessible introduction to Strauss's thought provides, for wider audience, a bridge to his more complex theoretical work. Editor Pangle has gathered five of Strauss's previously unpublished lectures and five hard-to-find published writings and has arranged them so as to demonstrate the systematic progression of the major themes that underlay Strauss's mature work. "[These essays] display the incomparable insight and remarkable range of knowledge that set Strauss's works apart from any other twentieth-century philosopher's."—Charles R. Kesler, National Review
"All political action has . . . in itself a directedness towards knowledge of the good: of the good life, or of the good society. For the good society is the complete political good. If this directedness becomes explicit, if men make it their explicit goal to acquire knowledge of the good life and of the good society, political philosophy emerges. . . . The theme of political philosophy is mankind's great objectives, freedom and government or empire—objectives which are capable of lifting all men beyond their poor selves. Political philosophy is that branch of philosophy which is closest to political life, to non-philosophic life, to human life."—From "What Is Political Philosophy?" What Is Political Philosophy?—a collection of ten essays and lectures and sixteen book reviews written between 1943 and 1957—contains some of Leo Strauss's most famous writings and some of his most explicit statements of the themes that made him famous. The title essay records Strauss's sole extended articulation of the meaning of political philosophy itself. Other essays discuss the relation of political philosophy to history, give an account of the political philosophy of the non-Christian Middle Ages and of classic European modernity, and present his theory of esoteric writing.
Classical Political Philosophy in Popular Discourse: The Case of Poland was written by an interdisciplinary team composed of academic experts in the fields of political philosophy and jurisprudence as well as in sociology. It combines two scientific paradigms—classical political philosophy and contemporary, empirical sociology. The chief aim of this unique scientific project is to explore, operationalize, and reconstruct the political doctrine that is present in contemporary Polish society’s popular discourse. It is unique due to the unusual cooperation between political philosophers, philosophers of law, and empirical sociologists because their normal research concerns radically different subjects, objects, and forms, using different methods and terminology. However, this book produced a synthesis of their respective approaches through a particular kind of synergy and compromise. The result is a pioneering, original reconstruction of the political doctrine of a contemporary European national community.
"Eric Voegelin's Political Readings fills a critical void by providing a original approach to studying the work of Eric Voegelin, one of the major political philosophers of the twenty first century. Across six chapters a group of experts guide the reader from classical to modern times presenting six political philosophers who have had an impact on the life and philosophical production of Eric Voegelin. Philosophers examined include Plato, Aristotle, Saint Augustine, Hobbes, Weber and Kelsen. Through this innovative structure the chapters collectively illustrate how Voegelin was an exceptional thinker through his engagement with political philosophers both modern and antique. The plurality of unique, academic perspectives and voices enriches our understanding of Voegelin's own thought while also encouraging a re-think of ancient and modern thinkers, and the transformation and continuity between these. Designed for students and scholars alike, Eric Voegelin's Political Readings will appeal to all those with an interest in Voegelin as well as readers familiar with classical and modern political philosophers"--
“Leo Strauss (1899-1973) was the greatest mind in political philosophy in the twentieth century, and possibly in other centuries as well. That, I am well aware, is a judgment I share with very few, if any.” So writes Harry V. Jaffa in his epilogue to this volume. Including an extensive unpublished essay entitled “Straussian Geography: A Memoir and Commentary,” Crisis of the Strauss Divided brings together a collection of Jaffa’s published arguments defending and explaining that judgment, written during the 40 years since Strauss’s death. The volume includes arguments of those who have disagreed with Jaffa about Strauss's teaching and about the nature of political philosophy. These wide ranging exchanges explore many of the great themes of political philosophy and, in particular, the implications of Strauss's thinking for America and modern civilization.
This work examines Augustine's critique of his Roman predecessors to reveal key aspects of Christ's mediation of the universal way of salvation. Porphyry of Tyre had noticed that Christianity can make a claim that pagan religion and pagan philosophy cannot: that all types of human being can be saved through the one salvific action of Christ mediated sacramentally through the one Catholic Church. Augustine's response to Porphyry is grounded firmly on Christology, especially on what Augustine sees to be the unique act of Christ as mediator, based in turn on Christ's unique position as true God and true man, which in turn is capable of healing the whole man and, by healing the whole man, also healing each of the parts of the soul. Christ himself, as concretely universal, is capable of saving each and any type of human being, no matter which part of the soul rules within him, Augustine counters, which is not a claim his pagan interlocutors can replicate. In addition to careful considerations of ancient authors like Plato, Cicero, Varro, and Porphyry, this book also ranges through Plutarch, Shakespeare, and contemporary political thinkers like Pierre Manent and Leo Strauss; scholars of religion such as Michael Bland Simmons, theologians such as Erik Peterson and Ernest L. Fortin, as well as well-known Augustine scholars such as James Wetzel, G.R. Evans, John Cavadini, Robert Dodaro, Mary Keys, Michael Foley, Rowan Williams, Oliver O'Donovan, John Rist, and many others.
Illuminates principles of political philosophy through the ages in the writings of thinkers including Aristotle, Hobbes, Rousseau, and the authors of the Federalist Papers. Shows how these thinkers have given us insights that rise above the historical context, and discusses how political theorists can use these trans-historical principles to anticipate events by recognizing conditions that precede them. For undergraduates. Paper edition (unseen), $16.95. Annotation copyrighted by Book News, Inc., Portland, OR