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One of the greatest of all Restoration comedies, "The Way of the World" William Congreve's masterpiece - a rich and knowing comedy of manners that not only satirizes the falsity, pretense and shallowness of the London society of his day, but also offers a depth of feeling, sensitivity, and polished phrasing that elevates the play far above other efforts in the genre. Delightfully entertaining, The Way of the World abounds in brilliant word play, delicious verbal battles of the sexes (some consider the famous scene between Mirabell and Millamant as one of the most profound analyses of the marriage relation ever written), and scheming villains of both genders. First presented in London in 1700, this comedy has charmed audiences for over 300 years.
This handbook is intended for the reader of any age who is entering the serious study of English or American literature. Here are the principal editions and commentaries that such a reader may reasonably be expected to know about if they are to explore any of the classics or classical areas of English and American literature to the present day.
During the Cold War, freedom of expression was vaunted as liberal democracy’s most cherished possession—but such freedom was put in service of a hidden agenda. In The Cultural Cold War, Frances Stonor Saunders reveals the extraordinary efforts of a secret campaign in which some of the most vocal exponents of intellectual freedom in the West were working for or subsidized by the CIA—whether they knew it or not. Called "the most comprehensive account yet of the [CIA’s] activities between 1947 and 1967" by the New York Times, the book presents shocking evidence of the CIA’s undercover program of cultural interventions in Western Europe and at home, drawing together declassified documents and exclusive interviews to expose the CIA’s astonishing campaign to deploy the likes of Hannah Arendt, Isaiah Berlin, Leonard Bernstein, Robert Lowell, George Orwell, and Jackson Pollock as weapons in the Cold War. Translated into ten languages, this classic work—now with a new preface by the author—is "a real contribution to popular understanding of the postwar period" (The Wall Street Journal), and its story of covert cultural efforts to win hearts and minds continues to be relevant today.
What induced the British to adopt foreign coffee-drinking customs in the seventeenth century? Why did an entirely new social institution, the coffeehouse, emerge as the primary place for consumption of this new drink? In this lively book, Brian Cowan locates the answers to these questions in the particularly British combination of curiosity, commerce, and civil society. Cowan provides the definitive account of the origins of coffee drinking and coffeehouse society, and in so doing he reshapes our understanding of the commercial and consumer revolutions in Britain during the long Stuart century. Britain’s virtuosi, gentlemanly patrons of the arts and sciences, were profoundly interested in things strange and exotic. Cowan explores how such virtuosi spurred initial consumer interest in coffee and invented the social template for the first coffeehouses. As the coffeehouse evolved, rising to take a central role in British commercial and civil society, the virtuosi were also transformed by their own invention.