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Uniquely relevant in a world shaken by recent acts of terror, this title calls people of faith to the way of peace, the Christian response to evil and violence.
Completely revised and updated, this new edition of Terror in the Mind of God incorporates the events of September 11, 2001 into Mark Juergensmeyer's landmark study of religious terrorism. Juergensmeyer explores the 1993 World Trade Center explosion, Hamas suicide bombings, the Tokyo subway nerve gas attack, and the killing of abortion clinic doctors in the United States. His personal interviews with 1993 World Trade Center bomber Mahmud Abouhalima, Christian Right activist Mike Bray, Hamas leaders Sheik Yassin and Abdul Azis Rantisi, and Sikh political leader Simranjit Singh Mann, among others, take us into the mindset of those who perpetrate and support violence in the name of religion.
Proposes that the Middle East and the Islamic faith--rather than Europe and Christianity--will initiate the End of Times, discussing the connections between the Bible, current world events, the Koran, and the Antichrist.
In February 2004, Denver Seminary's annual Biblical Studies conference addressed the question of modern war and the teachings of biblical ethics regarding it. A year earlier, the invasion of Iraq had taken place. The questions created by the outbreak of war prompted an urgency in the consideration of the topic. Association for Christian Conferences, Teaching, and Service (ACCTS) provided ethicists and practitioners from within the military of both the U.S. and Great Britain. Hess and Martens also solicited papers from leading theologians and advocates representing pacifist and just-war views. They have succeeded in bringing together a group of Christians representing a wide range of perspectives to debate and discuss their heritage and biblical roots with regard to questions of war and its ethical dilemmas. --from publisher description.
For four years, Jessica Stern interviewed extremist members of three religions around the world: Christians, Jews, and Muslims. Traveling extensively—to refugee camps in Lebanon, to religious schools in Pakistan, to prisons in Amman, Asqelon, and Pensacola—she discovered that the Islamic jihadi in the mountains of Pakistan and the Christian fundamentalist bomber in Oklahoma have much in common. Based on her vast research, Stern lucidly explains how terrorist organizations are formed by opportunistic leaders who—using religion as both motivation and justification—recruit the disenfranchised. She depicts how moral fervor is transformed into sophisticated organizations that strive for money, power, and attention. Jessica Stern's extensive interaction with the faces behind the terror provide unprecedented insight into acts of inexplicable horror, and enable her to suggest how terrorism can most effectively be countered. A crucial book on terrorism, Terror in the Name of God is a brilliant and thought-provoking work.
With insight and originality, Michael Fellman argues that terrorism, in various forms, has been a constant and driving force in American history. In part, this is due to the nature of American republicanism and Protestant Christianity, which he believes contain a core of moral absolutism and self-righteousness that perpetrators of terrorism use to justify their actions. Fellman also argues that there is an intrinsic relationship between terrorist acts by non-state groups and responses on the part of the state; unlike many observers, he believes that both the action and the reaction constitute terrorism.Fellman’s compelling narrative focuses on five key episodes: John Brown’s raid on Harpers Ferry; terrorism during the American Civil War, especially race warfare and guerrilla warfare; the organized “White Line” paramilitary destruction of Reconstruction in Mississippi; the Haymarket Affair and its aftermath; and the Philippine-American war of 1899–1902. In an epilogue, he applies this history to illuminate the Bush-Cheney administration’s use of terrorism in the so-called war on terror. In the Name of God and Country demonstrates the centrality of terrorism in shaping America even to this day.
Based on the author's thirty years of fieldwork interviewing activists involved in religious-related terrorist movements around the world, this book explains why desperate social conflict and personal fears lead to extremes of both religion and war, and why invariably God is thought to be engaged in battle. Virtually every religious tradition leaves behind it a bloody trail of stories, legends, and images of war, and most wars call upon the divine for blessings in battle. This book probes the remarkably similar alternative realities that are created in the human imagination by both religious ideas and images of war in response to crises both personal and social.
This book responds to the Bush Administration position on the "war on terror." It examines preemption within the context of "just war"; justification for the United States-led invasion of Iraq, with some authors charging that its tactics serve to increase terror; global terrorism; and concepts such as reconciliation, Islamic identity, nationalism, and intervention.
This publication seeks to challenge established thinking about the causes of violence in Northern Nigeria. It explores immediate and long-term effects of that violence through reflection, study, and survey of previous research. The fundamental argument within is that ethnic, political and religious violence has affected Christian perspectives and core values and thus has hampered efforts towards just peacemaking.
This is the shocking truth: Jesus was a zealot who wanted to be King of Israel. The apostles and disciples were members of his family, by blood and by marriage, and they went on to wage a war against Rome. Far from converting, Saul, the false apostle, remained malicious and vindictive to the end. Saul invented Christianity, borrowing the rituals of a pagan religion, Mithraism. The gospels are a deliberately scrambled version of Jewish zealot propaganda with characters, who were Jewish warriors, stolen and subverted by Christian writers.