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The Paris Commune of 1871 is one of the great romantic failures in revolutionary history. Yet very little is known about its enemies, and especially the army, which first fraternized with the revolutionaries and then, two months later, crushed them with the utmost violence. This book, based on extensive archival research, is the first serious study of the role of the army in the civil war. It examines its composition and organization, its weaknesses and their effect on government policy, the steps taken to improve morale and discipline, the state of mind of officers and men and, finally, the conduct of the army in battle and the causes of the final bloodshed, in which about 20,000 Parisians were killed in the fighting or executed afterwards. Its purpose is to cast new light on the policy of the government and the problems of using an army in a civil war, and to tell for the first time the full tragedy of the suppression of the Comune, one of the bloodiest and least understood social conflicts in the history of modern Europe.
This book vividly evokes radical women's integral roles within France's revolutionary civil war known as the Paris Commune. It demonstrates the breadth, depth, and impact of communard feminist socialisms far beyond the 1871 insurrection. Examining the period from the early 1860s through that century's end, Carolyn J. Eichner investigates how radical women developed critiques of gender, class, and religious hierarchies in the immediate pre-Commune era, how these ideologies emerged as a plurality of feminist socialisms within the revolution, and how these varied politics subsequently affected fin-de-sià ̈cle gender and class relations. She focuses on three distinctly dissimilar revolutionary women leaders who exemplify multiple competing and complementary feminist socialisms: Andre Leo, Elisabeth Dmitrieff, and Paule Mink. Leo theorized and educated through journalism and fiction, Dmitrieff organized institutional power for working-class women, and Mink agitated crowds to create an egalitarian socialist world. Each woman forged her own path to gender equality and social justice.
The Paris Commune was the biggest and last popular revolution in western Europe - ending the cycle of revolutions that started in 1789. The Parisians, reeling from defeat in the Franco-Prussian War set up their own revolutionary administration. Government troops eventually retook the city and took a terrible revenge: thousands died in the bloodbath that followed. The short-lived Commune and its repression cast a long shadow. It exposed deep divisions in French society and became a potent inspiration for the radical left. This stirring new study written with great zest, and a vivid sense of time and place lets the reader experience these tumultuous events at first hand and provides a comprehensive synthesis of recent research in both French and English.
En beskrivelse af franske kunstneres opfattelse af Frankrigs krig mod Preussen, Pariserkommunen og den nye franske republik, som det kommer til udtryk i deres kunst
The Civil War in France is a pamphlet written by Karl Marx. It presents a convincing declaration of the General Council of the International, pertaining to the character and importance of the struggle of the Communards in the Paris Commune at the time.
In 1870 Bismarck ordered the Prussian Army to invade France, inciting one of the most dramatic conflicts in European history. It transformed not only the states-system of the Continent but the whole climate of European moral and political thought. The overwhelming triumph of German military might, evoking general admiration and imitation, introduced an era of power politics, which was to reach its disastrous climax in 1914. First published in 1961 and now with a new introduction, The Franco-Prussian War is acknowledged as the definitive history of one of the most dramatic and decisive conflicts in the history of Europe.
How war gave birth to revolution in the 19th century The Franco-Prussian War of 1870-71 introduced new military technologies, transformed the organization of armies, and upset the continental balance of power, promulgating new regimented ideas of nationhood and conflict resolution more widely. However, the mass armies that became a new standard required mass mobilization and the arming of working people, who exercised a new power through both a German social democracy and popular insurgent French movements. As in the Russian Revolution of 1917, the Paris Commune of 1871 grew directly from the discontent among radicalized soldiers and civilians pressed into armed service on behalf of institutions they learned to mistrust. If this militarized class conflict, the brutality of the Commune's subsequent repression not only butchered the tens of thousands of Parisians but slaughtered an old utopian faith that appeals to reason and morality could resolve social tensions. War among nations became linked to revolution and revolution to armed struggle.
The long and sombre chronicle of the Franco-Prussian war is an episode that deserves further attention. English-speaking readers have very little sense of what the war was like for its participants. Based on his own experiences, Patry vividly describes the bloodshed and appalling atrocities committed during the army advance to retake the Paris commune. He is also deeply critical of the shortcomings and follies of the high command. An elegant translation of a compelling text, written by a man of obvious charm and honesty, and equally obvious faults, this book is a joy to read. It ranks as one of the best examples of war memoirs written in any language.
One of the most dramatic chapters in the history of nineteenth-century Europe, the Commune of 1871 was an eclectic revolutionary government that held power in Paris across eight weeks between 18 March and 28 May. Its brief rule ended in ‘Bloody Week’ – the brutal massacre of as many as 15,000 Parisians, and perhaps even more, who perished at the hands of the provisional government’s forces. By then, the city’s boulevards had been torched and its monuments toppled. More than 40,000 Parisians were investigated, imprisoned or forced into exile – a purging of Parisian society by a conservative national government whose supporters were considerably more horrified by a pile of rubble than the many deaths of the resisters. In this gripping narrative, John Merriman explores the radical and revolutionary roots of the Commune, painting vivid portraits of the Communards – the ordinary workers, famous artists and extraordinary fire-starting women – and their daily lives behind the barricades, and examining the ramifications of the Commune on the role of the state and sovereignty in France and modern Europe. Enthralling, evocative and deeply moving, this narrative account offers a full picture of a defining moment in the evolution of state terror and popular resistance.
At dawn on March 18, 1871, Parisian women stepped between cannons and French soldiers, using their bodies to block the army from taking the artillery from their working-class neighborhood. When ordered to fire, the troops refused and instead turned and arrested their leaders. Thus began the Paris Commune, France’s revolutionary civil war that rocked the nineteenth century and shaped the twentieth. Considered a golden moment of hope and potential by the left, and a black hour of terrifying power inversions by the right, the Commune occupies a critical position in understanding modern history and politics. A 72-day conflict that ended with the ferocious slaughter of Parisians, the Commune represents for some the final insurgent burst of the French Revolution’s long wake, for others the first “successful” socialist uprising, and for yet others an archetype for egalitarian socio-economic, feminist, and political change. Militants have referenced and incorporated its ideas into insurrections across the globe, throughout the twentieth and into the twenty-first centuries, keeping alive the revolution’s now-iconic goals and images. Innumerable scholars in countless languages have examined aspects of the 1871 uprising, taking perspectives ranging from glorifying to damning this world-shaking event. The Commune stands as a critical and pivotal moment in nineteenth-century history, as the linchpin between revolutionary pasts and futures, and as the crucible allowing glimpses of alternate possibilities. Upending hierarchies of class, religion, and gender, the Commune emerged as a touchstone for the subsequent century-and-a-half of revolutionary and radical social movements.