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Includes reports, etc., of the Society.
Hezekiah Haynes was shaped by the Puritanism of his father’s network and experienced emigration to New England as part of a community removing themselves from Charles I’s Laudianism. Returning to fight in the British Civil Wars, Haynes rose to become Cromwell’s ruler of the east of England, tasked with bringing about a godly revolution, and in rising to prominence he became the centre of his own developing political and religious network, which included a kin link to Cromwell himself. As one of Cromwell’s Major-Generals Haynes was tasked with security and a reformation of manners, but he was hampered by the limits of the early modern state and Cromwell’s own contradictory political and religious ideas. The Restoration saw Haynes imprisoned in the Tower before emerging to return to the community in which he had been raised, and continuing the links with some of those he had worked with for Cromwell and the kin he had left behind in New England in dealing with the norms of early modern life. This book will appeal to specialists in the area and students taking courses on early modern English and American history, as well as those with a more general interest in the period.
John Lilburne (1615–1657), or 'Freeborn John' as he was called by the London crowd, was an important political agitator during the English Revolution. He was one of the leading figures in the Levellers, the short-lived but highly influential radical sect that called for law reform, religious tolerance, extended suffrage, the rights of freeborn Englishmen, and a new form of government that was answerable to the people and underpinned by a written constitution. This edited book assesses the legacy of Lilburne and the Levellers 400 years after his birth, and features contributions by leading historians. They examine the life of Lilburne, who was often imprisoned and even tortured for his beliefs, and his role as an inspirational figure even in contemporary politics. They also assess his writings that fearlessly exposed the hypocrisy and self-serving corruption of those in power – whether King Charles I or Oliver Cromwell. They look at his contribution to political ideas, his role as a revolutionary leader, his personal and political relations with his wife Elizabeth, his exile in the Netherlands, his late decision to become a Quaker, and his reputation after his death. This collection will be of enormous interest to academics, researchers, and readers with an interest in the English Civil War, seventeenth-century history, and the contemporary legacy of radical political tradition.
The second son of a modest gentry family, John Lilburne was accused of treason four times, and put on trial for his life under both Charles I and Oliver Cromwell. He fought bravely in the Civil War, seeing action at a number of key battles and rising to the rank of Lieutenant Colonel, was shot through the arm, and nearly lost an eye in a pike accident. In the course of all this, he fought important legal battles for the rights to remain silent, to open trial, and to trial by his peers. He was twice acquitted by juries in very public trials, but nonetheless spent the bulk of his adult life in prison or exile. He is best known, however, as the most prominent of the Levellers, who campaigned for a government based on popular sovereignty two centuries before the advent of mass representative democracies in Europe. Michael Braddick explores the extraordinary and dramatic life of 'Freeborn John': how his experience of political activism sharpened and clarified his ideas, leading him to articulate bracingly radical views; and the changes in English society that made such a career possible. Without land, established profession, or public office, successive governments found him sufficiently alarming to be worth imprisoning, sending into exile, and putting on trial for his life. Above all, through his story, we can explore the life not just of John Lilburne, but of revolutionary England itself — and of ideas fundamental to the radical, democratic, libertarian, and constitutional traditions, both in Britain and the USA.
This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations. Medicine in an Age of Revolution is the first major attempt since the 1970s to challenge the idea that the essential engine of medical (and scientific) change in seventeenth-century Britain was puritanism. While Peter Elmer seeks to reaffirm the crucial role of the period of the civil wars and their aftermath in providing the most congenial context for a re-evaluation of traditional attitudes to medicine, he rejects the idea that such initiatives were the special preserve of a small religious elite (puritans), claiming instead that enthusiasm for change can be found across the religious spectrum. At the same time, Elmer seeks to show that medical practitioners were increasingly drawn into contemporary religious and political debates in a way that led to a fundamental politicization of the 'profession'. By the end of the seventeenth century, it was commonplace to see doctors, apothecaries, and surgeons fully engaged in everyday political and civic life. At the same time, religious and political orientation often became an important factor in the career development of medics, especially in towns and cities, where substantial benefits might accrue to those who found themselves in favour with the ruling elites, be they Whig or Tory. The body politic, a Renaissance commonplace, was now peopled by medical practitioners who often claimed a special authority when it came to diagnosing the ills of late seventeenth century society.
This is a major study of the transformation of early modern English rural society. It begins by assessing the three major debates about the character of English society: the ‘Brenner Debate’; the debate over English Individualism; and the long running debate over the disappearance of the small landowner. It then turns to the history of Earls Colne in Essex, which has never before been the subject of a full-length study despite it being one of the most discussed villages in England. French and Hoyle’s rounded account describes the arrival of a new landlord family, the Harlakendens, the tensions created by this change, and the gradual atrophy of their power. This account of change is backed up by a new and original analysis of landholding in the village, which depicts the land market in unprecedented detail, and explores the changing significance of landownership for ordinary people. It is a key work for all those interested in how English rural society changed between the sixteenth and eighteenth centuries.
Thomas Dunckerley is a late eighteenth-century icon of British Freemasonry. In one of the first books to provide a scholarly study of English Freemasonry, Sommers uses Dunckerley’s case to examine the changeable nature of personal identity in the eighteenth century and the evolving methodology and expectations of biography.