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Traces the history of the Jews in Denmark, beginning with the settlement of the first Sephardic Jews invited from Holland in 1622. Denmark's Jews enjoyed privileges, and were never forced to live in a ghetto. An attempt by the Lutheran Church to convert them in 1728 was abandoned. A literary attack in 1813, when Thomas Thaarus translated German writer Friedrich Buchholz's antisemitic pamphlet "Moses og Jesus, " degenerated into an attack on Jewish civil and political rights. The Danish tolerant attitude remained unchanged, however, and full emancipation was granted by King Frederick IV in 1814, while the "More Judaico" oath was abrogated only in 1843. The German occupation of Denmark in 1940 did not affect the Jews until martial law was introduced in August 1943, which was followed by the deportation of 464 Jews to Theresienstadt. Most of the Danish Jews escaped to Sweden.
What did Danes and Swedes in the Middle Ages imagine and write about Jews and Judaism? This book draws on over 100 medieval Danish and Swedish manuscripts and incunabula as well as runic inscriptions and religious art (c. 1200-1515) to answer this question. There were no resident Jews in Scandinavia before the modern period, yet as this book shows ideas and fantasies about them appear to have been widespread and an integral part of life and culture in the medieval North. Volume 1 investigates the possibility of encounters between Scandinavians and Jews, the terminology used to write about Jews, Judaism, and Hebrew, and how Christian writers imagined the Jewish body. The (mis)use of Jews in different texts, especially miracle tales, exempla, sermons, and Passion treaties, is examined to show how writers employed the figure of the Jew to address doubts concerning doctrine and heresy, fears of violence and mass death, and questions of emotions and sexuality. Volume 2 contains diplomatic editions of 54 texts in Old Danish and Swedish together with translations into English that make these sources available to an international audience for the first time and demonstrate how the image of the Jew was created in medieval Scandinavia.
The “epic and stirring story” of 4,000 years of Judaism—told by a #1 New York Times–bestselling author (Jewish Quarterly). From their nomadic beginnings and the rise of Moses to the kings David and Solomon through the Diaspora and the unthinkable horror of the Holocaust—and culminating in the founding of the state of Israel—this is the sweeping tale of the Jews. Howard Fast, author of the classic Spartacus, displays his gift for compelling narrative throughout this eminently readable and well-researched saga. In Fast’s telling, truth is stranger, and more inspiring, than fiction. “Here, I decided, was one of the most exciting and romantic adventures in all the history of mankind,” he explains in his introduction. “It had a continuity that spanned most of recorded history. It was filled with drama, passion, tragedy, and faith; and with all due reverence for the scholars, it pleaded for a storyteller to tell it as a story, indeed as the story of all stories.” Fast’s accomplishment is required reading not only for lovers of great literature but also for anyone interested in the march of civilization. Barry Holtz, the editor of The Schocken Guide to Jewish Books hails The Jews as “an exciting and pleasurable [introduction] to a four-thousand-year epic.” This ebook features an illustrated biography of Howard Fast including rare photos from the author’s estate.
The controversial journalistic analysis of the mentality that fostered the Holocaust, from the author of The Origins of Totalitarianism Sparking a flurry of heated debate, Hannah Arendt’s authoritative and stunning report on the trial of German Nazi leader Adolf Eichmann first appeared as a series of articles in The New Yorker in 1963. This revised edition includes material that came to light after the trial, as well as Arendt’s postscript directly addressing the controversy that arose over her account. A major journalistic triumph by an intellectual of singular influence, Eichmann in Jerusalem is as shocking as it is informative—an unflinching look at one of the most unsettling (and unsettled) issues of the twentieth century.
The Annals of St-Bertin, covering the years 830 to 882, are the main narrative source for the Carolingian world in the ninth century. This richly-annotated translation by a leading British specialist makes these Carolingian histories accessible in English for the first time, encouraging readers to reassess and evaluate a crucially formative period of European history. Produced in the 830s in the imperial palace of Louis the Pious, The Annals of St-Bertin were continued away from the Court, first by Bishop Prudentius of Troyes, then by the great scholar-politician Archbishop Hinemar of Rheims. The authors' distinctive voices and interests give the work a personal tone rarely found in medieval annals. They also contain uniquely detailed information on Carolingian politics, especially the reign of the West Frankish king, Charles the Bald (840-877). No other source offers so much evidence on the Continental activities of the Vikings. Janet L. Nelson offers in this volume both an entrée to a crucial Carolingian source and an introduction to the historical setting of teh Annals and possible ways of reading the evidence. The Annals of St-Bertin will be valuable reading for academics, research students and undergraduates in medieval history, archaeology and medieval languages. It will also fascinate any general reader with an interest in the development of European culture and society.
Tracing its origins back to the Biblical patriarch Abraham approximately 3,500 years ago, redeemed from Egyptian slavery by Moses and bound to the One God at Mt Sinai around 1250 BC, the religion of the Jews - Judaism - gave birth to two other monotheistic faiths of Christianity and Islam. This book tells their story from ancient times onwards.
The State of the Jews examines the current predicament of the Jewish people and the land of Israel, both of which still stand at the storm center of history, because Jews can never take the right to live as a natural right.The volume comprises celebrations and attacks. Edward Alexander celebrates writers like Abba Kovner, Cynthia Ozick, Ruth Wisse, and Hillel Halkin, who recognized in the foundation of Israel shortly after the destruction of European Jewry one of the few redeeming events in a century of blood and shame. He attacks Israel's external enemies—busy planners of boycotts, brazen advocates of politicide, professorial apologists for suicide bombing—and also its internal enemies. These are anti-Zionist Jews, devotees of lost causes willfully blind to the fact that Israel's creation was an event of biblical magnitude. Indifference to Jewish survival during World War II was the admitted moral failure of earlier American-Jewish intellectuals, but today's progressives and New Diasporists call indifference virtue, and mistake cowardice for courage.Because the new anti-Semitism, tightening the noose around Israel's throat, emanates mainly from liberals, Alexander analyzes both antisemitic and philosemitic strains in three prominent Victorian liberals: Thomas Arnold, his son Matthew, and John Stuart Mill. The main body of Alexander's book is divided generically into history, politics, and literature. At a deeper level, its chapters are integrated by the book's pervasive concern: the interconnectedness between the state of Israel and the spiritual state of contemporary Jewry.
From the author of Blind, a heart-wrenching coming-of-age story set during World War II in Shanghai, one of the only places Jews without visas could find refuge. Warsaw, Poland. The year is 1940 and Lillia is fifteen when her mother, Alenka, disappears and her father flees with Lillia and her younger sister, Naomi, to Shanghai, one of the few places that will accept Jews without visas. There they struggle to make a life; they have no money, there is little work, no decent place to live, a culture that doesn't understand them. And always the worry about Alenka. How will she find them? Is she still alive? Meanwhile Lillia is growing up, trying to care for Naomi, whose development is frighteningly slow, in part from malnourishment. Lillia finds an outlet for her artistic talent by making puppets, remembering the happy days in Warsaw when her family was circus performers. She attends school sporadically, makes friends with Wei, a Chinese boy, and finds work as a performer at a "gentlemen's club" without her father's knowledge. But meanwhile the conflict grows more intense as the Americans declare war and the Japanese force the Americans in Shanghai into camps. More bombing, more death. Can they survive, caught in the crossfire?
NATIONAL JEWISH BOOK AWARD WINNER A SYDNEY TAYLOR MIDDLE GRADE HONOR BOOK Like Ruta Sepetys for middle grade, Anne Blankman pens a poignant and timeless story of friendship that twines together moments in underexplored history. On a spring morning, neighbors Valentina Kaplan and Oksana Savchenko wake up to an angry red sky. A reactor at the nuclear power plant where their fathers work--Chernobyl--has exploded. Before they know it, the two girls, who've always been enemies, find themselves on a train bound for Leningrad to stay with Valentina's estranged grandmother, Rita Grigorievna. In their new lives in Leningrad, they begin to learn what it means to trust another person. Oksana must face the lies her parents told her all her life. Valentina must keep her grandmother's secret, one that could put all their lives in danger. And both of them discover something they've wished for: a best friend. But how far would you go to save your best friend's life? Would you risk your own? Told in alternating perspectives among three girls--Valentina and Oksana in 1986 and Rifka in 1941--this story shows that hatred, intolerance, and oppression are no match for the power of true friendship.