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This volume presents a state-of-the-art collection of essays on the socio-cultural aspects of the conversion to Christianity in Viking-Age Scandinavia and the Scandinavian colonies of the North Atlantic. The nine scholars, drawn from the disciplines of history, archaeology, and literary studies, have been brought together to address the overarching topic of how conversion affected peoples' identities - both as individuals, and as members of broader religious, political, and social groups - on either side of the 'divide' between paganism and Christianity. Central to this exploration is the question of how existing and changing identities shaped the progress of conversion as a process of societal, and more specifically cultural, change. Each of the papers in this volume provides examples of the complicated patterns of interaction, influence, and identity-modification that were characteristic of the transition from paganism to Christianity in the Viking world. The authors look for new ways of understanding and describing this gradual intermingling between the two fuzzy-edged religious communities, and they provide a challenging redefinition of the nature of conversion in the Viking Age that will be of interest both to a wide variety of medievalists and to all those who work on conversion in its theoretical and historical aspects.
This book analyses the Nordic pre-Christian ideology of rulership, and its confrontation with, survival into and adaptation to the European Christian ideals during the transition from the Viking to the Middle Ages from the ninth to the thirteenth century.
This book explores the practical and symbolic resources of legitimacy which the elites of medieval Scandinavia employed to establish, justify, and reproduce their social and political standing between the end of the Viking Age and the rise of kingdoms in the thirteenth century. Geographically the chapters cover the Scandinavian realms and Free State Iceland. Thematically the authors cover a wide palette of cultural practices and historical sources: hagiography, historiography, spaces and palaces, literature, and international connections, which rulers, magnates or ecclesiastics used to compete for status and to reserve haloing glory for themselves. The volume is divided in three sections. The first looks at the sacral, legal, and acclamatory means through which privilege was conferred onto kings and ruling families. Section Two explores the spaces such as aristocratic halls, palaces, churches in which the social elevation of elites took place. Section Three explores the traditional and novel means of domestic distinction and international cultural capital which different orders of elites – knights, powerful clerics, ruling families etc. – wrought to assure their dominance and set themselves apart vis-à-vis their peers and subjects. A concluding chapter discusses how the use of symbolic capital in the North compared to wider European contexts.
When describing the transition from Old Norse religion to Christianity in recent studies, the concept of "Christianization" is often applied. To a large extent this historiography focuses on the outcome of the encounter, namely the description of early Medieval Christianity and the new Christian society. The purpose of the present study is to concentrate more exclusively on the Old Norse religion during this period of change and to analyze the processes behind its disappearance on an official level of the society. More specifically this study concentrates on the role of Viking kings and indigenous agency in the winding up of the old religion. An actor-oriented perspective will thus be established, which focuses on the actions, methods and strategies applied by the early Christian Viking kings when dismantling the religious tradition that had previously formed their lives. In addition, the resistance that some pagan chieftains offered against these Christian kings is discussed as well as the question why they defended the old religious tradition.
A major reassessment of the vikings and their legacy The Vikings maintain their grip on our imagination, but their image is too often distorted by myth. It is true that they pillaged, looted, and enslaved. But they also settled peacefully and traveled far from their homelands in swift and sturdy ships to explore. The Age of the Vikings tells the full story of this exciting period in history. Drawing on a wealth of written, visual, and archaeological evidence, Anders Winroth captures the innovation and pure daring of the Vikings without glossing over their destructive heritage. He not only explains the Viking attacks, but also looks at Viking endeavors in commerce, politics, discovery, and colonization, and reveals how Viking arts, literature, and religious thought evolved in ways unequaled in the rest of Europe. The Age of the Vikings sheds new light on the complex society, culture, and legacy of these legendary seafarers.
Mark Blackburn was one of the leading scholars of the numismatics and monetary history of the British Isles and Scandinavia during the early medieval period. He published more than 200 books and articles on the subject, and was instrumental in building bridges between numismatics and associated disciplines, in fostering international communication and cooperation, and in establishing initiatives to record new coin finds. This memorial volume of essays commemorates Mark Blackburn’s considerable achievement and impact on the field, builds on his research and evaluates a vibrant period in the study of early medieval monetary history. Containing a broad range of high-quality research from both established figures and younger scholars, the essays in this volume maintain a tight focus on Europe in the early Middle Ages (6th-12th centuries), reflecting Mark’s primary research interests. In geographical terms the scope of the volume stretches from Spain to the Baltic, with a concentration of papers on the British Isles. As well as a fitting tribute to remarkable scholar, the essays in this collection constitute a major body of research which will be of long-term value to anyone with an interest in the history of early medieval Europe.
This book provides an overview of medieval monasticism in Iceland, from its dawn to its downfall during the Reformation. Blending the evidence from material remains and written documents, Monastic Iceland highlights the realities of everyday life in the male and female monasteries operated in Iceland. The book describes the incorporation of monasticism into the Icelandic society, the alleged land of the Vikings, and thus how the monasteries coexisted with the natural and social environments on the island while keeping their general aims and objectives. The book shows that large social systems, such as monasticism, can cross social and natural borders without necessitating fundamental changes apart from those triggered by the constant coexistence of nature and culture inside the environment they exist within. The evidence provided debunks the myth that Icelandic monasteries, male or female, were isolated, silent places or simple cells functioning principally as retirement homes for aristocrats. To be a member of an ecclesiastical institution did not mean a quiet, secluded life without any outside interaction, but rather active participation in the surrounding community. The book is for researchers in archaeology, osteology, and medieval history, in addition to all those interested in monasticism and the medieval history of northern Europe.
This book explores multiple burials, the presence of more than one individual within a grave, within the Viking Age mortuary landscape throughout Scandinavia and the lands of their westward diaspora. Even though a number of spectacular examples have captured the imagination of professionals and the public alike, multiple burials have not been the subject of dedicated and systematic archaeological investigation. By adopting a perspective grounded in relationality and an analysis that centres on three types of beings—humans, animals and things—this book explores the ways in which each being entered into entangled relationships with the other, thereby mutually constituting the nature of their existence in Viking Age minds. For the first time, the corpus of Viking Age multiple burials located across the lands of the Western Scandinavian diaspora and their counterparts in the urban trading centres of Kaupang (Norway) and Hedeby (formerly Denmark) is synthesised into a single study, firmly situating the multiple burial rite within the wider suite of normative burial practices observed across the Viking World. The book meaningfully engages with a developing discourse in the Scandinavian tradition increasingly revealing the fluidity of being across human, animal and thing bodies in Iron Age mentalities and material culture. Ultimately, it poses the question: are humans, animals, and things similar forms of bodies and beings in the Viking World? This book will appeal to students and researchers of death and burial in the Viking World.