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The rise of scientific (analytic) philosophy since the turn of the twentieth century is linked to the philosophical interaction between, on the one hand, Ernst Mach, the Vienna Circle around Moritz Schlick and Otto Neurath, the Berlin Group (Hans Reichenbach, Carl G. Hempel), and the Prague Group (Rudolf Carnap, Philipp Frank), and, on the other, philosophers and scientists in Denmark (Niels Bohr, Joergen Joergensen), Finland (Eino Kaila, Georg Henrik von Wright and their disciples), Norway (Arne Næss and his students), and Sweden (Åke Petzäll, the journal Theoria and a younger generation of philosophers in Uppsala). In addition, the pure theory of law of Hans Kelsen achieved wide dissemination in the Nordic countries (through, for example, Alf Ross). One of the key events in the relations between the Central European philosophers and those of the Nordic countries was the Second International Congress for the Unity of Science which was arranged in Copenhagen in 1936. Besides considering the interactions of these groups, the book also pays special attention to their interactions, in the context of the Cold War period following the Second World War, with the so-called Third Vienna Circle and with the Forum Alpbach/Austrian College around Viktor Kraft and Bela Juhos (along with Ludwig Wittgenstein and Paul Feyerabend), where the issues of (philosophical and scientific) realism and "psychologism"—the relationship between psychology and philosophy—were matters of controversy. By comparison with the more extensively investigated and better known transatlantic transfer and transformation of "positivism" and logical empiricism, the developments outlined above remain neglected and marginalized topics in historiography. The symposium aims to reveal the remarkable continuity of the philosophical enlightened "Nordic Connection". We intend to shed light on this forgotten communication and to reconstruct these hidden scholarly networks from an historical and logical point of view, thereby evaluating their significance for today’s research.
This abridged and revised edition of the original book (Springer-Wien-New York: 2001) offers the only comprehensive history and documentation of the Vienna Circle based on new sources with an innovative historiographical approach to the study of science. With reference to previously unpublished archival material and more recent literature, it refutes a number of widespread clichés about "neo-positivism" or "logical positivism". Following some insights on the relation between the history of science and the philosophy of science, the book offers an accessible introduction to the complex subject of "the rise of scientific philosophy” in its socio-cultural background and European philosophical networks till the forced migration in the Anglo-Saxon world. The first part of the book focuses on the origins of Logical Empiricism before World War I and the development of the Vienna Circle in "Red Vienna" (with the "Verein Ernst Mach"), its fate during Austro-Fascism (Schlick's murder 1936) and its final expulsion by National-Socialism beginning with the "Anschluß" in 1938. It analyses the dynamics of the Schlick-Circle in the intellectual context of "late enlightenment" including the minutes of the meetings from 1930 on for the first time published and presents an extensive description of the meetings and international Unity of Science conferences between 1929 and 1941. The chapters introduce the leading philosophers of the Schlick Circle (e.g., Hans Hahn, Otto Neurath, Rudolf Carnap, Philipp Frank, Felix Kaufmann, Edgar Zilsel) and describe the conflicting interaction between Moritz Schlick and Otto Neurath, the long term communication between Moritz Schlick, Friedrich Waismann and Ludwig Wittgenstein, as well as between the Vienna Circle with Heinrich Gomperz and Karl Popper. In addition, Karl Menger's "Mathematical Colloquium" with Kurt Gödel is presented as a parallel movement. The final chapter of this section describes the demise of the Vienna Circle and the forced exodus of scientists and intellectuals from Austria. The second part of the book includes a bio-bibliographical documentation of the Vienna Circle members and for the first time of the assassination of Moritz Schlick in 1936, followed by an appendix comprising an extensive list of sources and literature.
This book is the first systematic and historical account of the Vienna Circle that deals with the relation of logical empiricists with religion as well as theology. Given the standard image of the Vienna Circle as a strong anti-metaphysical group and non-religious philosophical and intellectual movement, this book draws a surprising conclusion, namely, that several members of the famous Moritz Schlick-Circle - e.g., the left wing with Rudolf Carnap, Otto Neurath, Philipp Frank, Edgar Zilsel, but also Schlick himself - dealt with the dualisms of faith/ belief and knowledge, religion and science despite, or because of their non-cognitivist commitment to the values of Enlightenment. One remarkable exception was the philosopher and Rabbi Joseph Schächter, who wrote explicitly on religion and philosophy after the linguistic turn. The book also covers another puzzling figure: the famous logician Kurt Gödel, who wrote on theology and the ontological proof of God in his so far unpublished notebooks. The book opens up new perspectives on the Vienna Circle with its internal philosophical and political pluralism and is of value to philosophers, historians and anybody who is interested in the relation between science and religion.
The Routledge Companion to Philosophy of Science is an indispensable reference source and guide to the major themes, debates, problems and topics in philosophy of science. It contains sixty-two specially commissioned entries by a leading team of international contributors. Organized into four parts it covers: historical and philosophical context debates concepts the individual sciences. The Routledge Companion to Philosophy of Science addresses all of the essential topics that students of philosophy of science need to know - from empiricism, explanation and experiment to causation, observation, prediction and more - and contains many helpful features including chapters on individual sciences (such as biology, chemistry, physics and psychology), further reading and cross-referencing at the end of each chapter. Expanded and revised throughout, this second edition includes new chapters on Conventionalism, Social Epistemology, Computer Simulation, Thought Experiments, Pseudoscience, Species and Taxonomy, and Cosmology.
Decentering European Intellectual Space challenges the conventional view of intellectual history as a debate over the interpretation of a limited number of texts produced by a small group of prominent scholars, writers, and intellectuals from the cultural centers of Europe. Addressing the question “What is European intellectual space?”, this collection of essays seeks to demonstrate how this space is shaped, ordered, and communicated between Europe’s fluctuating cores and peripheries. Focusing on the asymmetrical relations between large and small, centers and peripheries, cores and margins, in scholarly and other forms of interaction – and within Europe as well as globally – the volume brings forth a variety of trajectories and strategies developed by intellectuals outside the culturally dominant centers. Contributors are: David Cottington, Narve Fulsås, Tommaso Giordani, Marja Jalava, Zsófia Lórand, Łukasz Mikołajewski, Diana Mishkova, Stefan Nygård, Emilia Palonen, Manolis Patiniotis, Johanna Rainio-Niemi, Tore Rem, José María Rosales, and Johan Strang.
The book consists of a series of chapters on Carnap's ideal of explication as an alternative to the naturalistic conceptions of science, setting it in its historical context, discussing specific cases of explications, and enriching the on-going debate on conceptual engineering and naturalism in analytic philosophy.
This volume has two primary aims: to trace the traditions and changes in methods, concepts, and ideas that brought forth the logical empiricists’ philosophy of physics and to present and analyze the logical empiricists’ various and occasionally contrary ideas about the physical sciences and their philosophical relevance. These original chapters discuss these developments in their original contexts and social and institutional environments, thus showing the various fruitful conceptions and philosophies behind the history of 20th-century philosophy of science. Logical Empiricism and the Natural Sciences is divided into three thematic sections. Part I surveys the influences on logical empiricism’s philosophy of science and physics. It features chapters on Maxwell’s role in the worldview of logical empiricism, on Reichenbach’s account of objectivity, on the impact of Poincaré on Neurath’s early views on scientific method, Frank’s exchanges with Einstein about philosophy of physics, and on the forgotten role of Kurt Grelling. Part II focuses on specific physical theories, including Carnap’s and Reichenbach’s positions on Einstein’s theory of general relativity, Reichenbach’s critique of unified field theory, and the logical empiricists’ reactions to quantum mechanics. The third and final group of chapters widens the scope to philosophy of science and physics in general. It includes contributions on von Mises’ frequentism; Frank’s account of concept formation and confirmation; and the interrelations between Nagel’s, Feigl’s, and Hempel’s versions of logical empiricism. This book offers a comprehensive account of the logical empiricists’ philosophy of physics. It is a valuable resource for researchers interested in the history and philosophy of science, philosophy of physics, and the history of analytic philosophy.
All the great philosophers from Plato and Aristotle to the present day have been philosophers of science. However, this book concentrates on modern philosophy of science, starting in the nineteenth century and offering coverage of all the leading thinkers in the field including Whewell, Mill, Reichenbach, Carnap, Popper, Feyerabend, Putnam, van Fraassen, Bloor, Latour, Hacking, Cartwright and many more. Crucially the book demonstrates how the ideas and arguments of these key thinkers have contributed to our understanding of such central issues as experience and necessity, conventionalism, logical empiricism, induction and falsification, the sociology of science, and realism. Ideal for undergraduate students, the book lays the necessary foundations for a complete and thorough understanding of this fascinating subject.
This volume combines the theoretical and historical perspective focusing on the specific features of a European philosophy of science. On the occasion of the 20th anniversary of the Institute Vienna Circle the Viennese roots and influences will be addressed, in addition. There is no doubt that contemporary philosophy of science originated mainly in Europe beginning in the 19th century and has influenced decisively the subsequent development of globalized philosophy of science, esp. in North America. Recent research in this field documents some specific characteristics of philosophy of science covering the natural, social, and also cultural sciences in the European context up to the destruction and forced migration caused by Fascism and National Socialism. This European perspective with the integration of history and philosophy of science and the current situation in the philosophy of science after the transatlantic interaction and transformation, and the “return” after World War II raises the question of contemporary European characteristics in the philosophy of science. The role and function of the renowned Vienna Circle of Logical Empiricism and its impact and influence on contemporary philosophy of science is on the agenda, too. Accordingly, the general topic is dealt with in two parallel sessions representing systematic-formal as well as genetic-historical perspectives on philosophy of science in a European context up to the present.​
This book explores the complexity of two philosophical traditions, extending from their origins to the current developments in neopragmatism. Chapters deal with the first encounters of these traditions and beyond, looking at metaphysics and the Vienna circle as well as semantics and the principle of tolerance. There is a general consensus that North-American (neo-)pragmatism and European Logical Empiricism were converging philosophical traditions, especially after the forced migration of the European Philosophers. But readers will discover a pluralist image of this relation and interaction with an obvious family resemblance. This work clarifies and specifies the common features and differences of these currents since the beginning of their mutual scientific communication in the 19th century. The book draws on collaboration between authors and philosophers from Vienna, Tübingen, and Helsinki, and their networks. It will appeal to philosophers, scholars in the history of philosophy, philosophers of science, pragmatists and beyond.