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Covering all aspects of Hinduism, this encyclopedia includes more ethnographic and contemporary material in contrast to the exclusively textual and historical approach of earlier works.
This book deals with the early development of Śaivism in ancient Dakṣiṇa Kosala, the region that roughly corresponds to the modern state of Chhattisgarh, plus the districts of Sambalpur, Balangir and Kalahandi of Odhisha (formerly Orissa). At the end of the sixth and the beginning of the seventh century, this region was under the control of the Pāṇḍava king Śivagupta alias ‘Bālārjuna’ hailing from Śrīpura (the modern village of Sirpur), who was a great patron of religion. Epigraphical evidence, supported by archaeological remains, has shown that by the time of Śivagupta’s reign, which lasted for at least fifty-seven years, Dakṣiṇa Kosala was already a rich center of early Śaivism. In the context of this setting the following research questions were formulated: what circumstances fostered the rise and development of Śaivism in this area, and did the Skandapurāṇa, an important and contemporaneous religious scripture, play any role in that development? An answer to these questions would not only shed light on the religious processes at work in Dakṣiṇa Kosala, but would also touch upon the interplay of political, social, economic and geographical factors.
The present volume is a collection of articles published by Professor James R. Russell of Harvard University, in various journals over the past decades.
The present volume selcts twenty-four of Prof. Wayman`s published research papers around the topic of Buddhist Insight, and includes only strong, well developed papers consistent with the topic. Students of Buddhism and general Indian religion will find here a rich offering of genuine research with the best of sources and Wayman`s own thoughtful presentations and original organization of the information. The papers begin with Buddha as Savior among the latest and end with the earliest in this volume, Twenty one Praises of Tara.The Hindu and Buddhist Studies illustrate Wayman`s comparative approach by showing both sides in their strong independence, and sensitively revealing their relation.

Karma and Rebirth

Calgary Conference on Karma and Rebirth, Post-Classical Developments (1982 : University of Calgary)

Published: 1986-01-01

Total Pages: 380


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Karma and Rebirth: Post Classical Developments explains the religious concepts most central to Asian philosophy, religion, and society, presenting articles representative of contemporary understanding and practice. The contributors look not only at the understanding of karma and rebirth in modern India, but also in Sri Lanka and Southeast Asia, Tibet, China, Japan, and the Western world. This broad treatment underscores the fact that karma and rebirth have become part of the religious history and cultural fabric of the Western world. The collection is divided into three sections. Part I deals with figures and movements of the Hindu renaissance in India in the nineteenth and twentieth centuries. Part II on Buddhism deals with Indian, Chinese, Tibetan, and Japanese treatments of karma. Part III is devoted to the influence of karma and rebirth in the Western world through theosophy, new religious movements, and recent developments in psychology.
ABOUT THE BOOK:The author is an acknowledged Indologist, from Sri Lanka to win international recognition for his scholarly contributions to Vedic Studies and Buddhism. In the essays brought together in this volume, he discusses various aspects of the
In this book, the author seeks access to Karma's origins by following several clues suggested by the doctrine's earliest formulation in the Upanistexts (circa 600-500 B.C.) These clues lead back to the mythical and ritual structure firmly established in the Brahmana texts, texts concerned with the rituals that chronologically and conceptually precede the UpanisThe rise of the karma doctrine is tied to the increasing dominance in late Vedic thought of the cosmic man (Purusa/Prajapati) mythology and its ritual analogue the "building of the fire altar" (agnicayana).