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Analyses of big datasets signal important directions for the archaeology of religion in the Archaic to Mississippian Native North America Across North America, huge data accumulations derived from decades of cultural resource management studies, combined with old museum collections, provide archaeologists with unparalleled opportunities to explore new questions about the lives of ancient native peoples. For many years the topics of technology, economy, and political organization have received the most research attention, while ritual, religion, and symbolic expression have largely been ignored. This was often the case because researchers considered such topics beyond reach of their methods and data. In Archaeology and Ancient Religion in the American Midcontinent, editors Brad H. Koldehoff and Timothy R. Pauketat and their contributors demonstrate that this notion is outdated through their analyses of a series of large datasets from the midcontinent, ranging from tiny charred seeds to the cosmic alignments of mounds, they consider new questions about the religious practices and lives of native peoples. At the core of this volume are case studies that explore religious practices from the Cahokia area and surrounding Illinois uplands. Additional chapters explore these topics using data collected from sites and landscapes scattered along the Mississippi and Ohio River valleys. This innovative work facilitates a greater appreciation for, and understanding of, ancient native religious practices, especially their seamless connections to everyday life and livelihood. The contributors do not advocate for a reduced emphasis on technology, economy, and political organization; rather, they recommend expanding the scope of such studies to include considerations of how religious practices shaped the locations of sites, the character of artifacts, and the content and arrangement of sites and features. They also highlight analytical approaches that are applicable to archaeological datasets from across the Americas and beyond.
"Meghan Buchanan, following anthropologist Carolyn Nordstrom, posits that, to understand the big histories of warfare, political fragmentation, and resilience in the past, archaeologists must also analyze and interpret the microscale actions of the past: the daily activities of people before, during, and after historical events. Within warscapes, battles take place in peoples' front yards, family members die, and the impacts of violence in near and distant places are experienced on a daily basis. "Life in a Mississippian Warscape" explores the microscale of daily lives of people living at the Common Field site during the period of Cahokia's abandonment and the spread of violence and warfare throughout the Southeast. Common Field was a large, palisaded Mississippian mound center founded circa 1250 and burned in a catastrophic event shortly before Cahokia's abandonment. Linking together ethnographic, historic, and archaeological sources, Buchanan proposes a multiscalar approach to an archaeology of daily life in wartime. She draws on analysis of museum collections as well as the results from her field excavations. She discusses the evidence that the people of Common Field engaged in novel and hybrid practices during this period of escalating warfare. At the microscale, they erected a substantial palisade with specially prepared deposits, adopted new ceramic tempering techniques, produced large numbers of serving vessels decorated with warfare-related imagery, and adapted their food practices. The overall picture that emerges from the daily practices at Common Field is of a people who engaged in risk-averse practices that minimized their exposure to outside of the palisade and attempted to seek intercession from the supernatural realm through public ceremonies involving warfare-related iconography. Chapter 1 introduces the concept of warscapes, highlighting ethnographic and historic accounts of cultural creativity and social experiences during wartime around the world, especially in Native American societies. Buchanan links the materiality of daily life, technological production, creativity, and hybridity during periods of war and shows where the impacts of warfare on daily practices may be visible archaeologically. Chapter 2 explores the theoretical orientations and archaeological approaches to warfare in the southeastern United States and the evidence for violence and warfare in the precontact past. Chapter 3 introduces the Common Field site and outlines some of the research that has been conducted at the site and other Mississippian Period sites in the region. Buchanan proposes a culture history for region, highlighting important sites, material practices, and historical trends. Chapter 4 presents the results of analyses conducted on ceramics and fauna related to daily practices and explores how lives inside the palisade walls were impacted by external threats of violence. The analyses show that the people living at Common Field were engaged in risk-averse practices that mitigated exposure outside of palisade walls. In chapter 5, the results of the research conducted at Common Field are interpreted within the warscape lens. Particular focus considers the effects of regional warfare on the ceramic practices, foodways, and spatial organization of the people. Chapter 6 tacks between the small-scale effects of warfare, as seen at Common Field, and the larger-scale, historical impacts of Mississippian Period violence. Drawing on the idea of "big histories," Buchanan argues that the small details of peoples' lives have ramifications for larger regional and historical phenomena such as the abandonment and migration out of the Cahokia area and the cascade effects of violence elsewhere in the Southeast"--
In this volume, Christina Friberg investigates the influence of Cahokia, the largest city of North America’s Mississippian culture between AD 1050 and 1350, on smaller communities throughout the midcontinent. Using evidence from recent excavations at the Audrey-North site in the Lower Illinois River Valley, Friberg examines the cultural give-and-take Audrey inhabitants experienced between new Cahokian customs and old Woodland ways of life. Comparing the architecture, pottery, and lithics uncovered here with data from thirty-five other sites across five different regions, Friberg reveals how the social, economic, and political influence of Cahokia shaped the ways Audrey inhabitants negotiated identities and made new traditions. Friberg’s broad interregional analysis also provides evidence that these diverse groups of people were engaged in a network of interaction and exchange outside Cahokia’s control. The Making of Mississippian Tradition offers a fascinating glimpse into the dynamics of cultural exchange in precolonial settlements, and its detailed reconstruction of Audrey society offers a new, more nuanced interpretation of how and why Mississippian lifeways developed. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series
An Archaeology of the Cosmos seeks answers to two fundamental questions of humanity and human history. The first question concerns that which some use as a defining element of humanity: religious beliefs. Why do so many people believe in supreme beings and holy spirits? The second question concerns changes in those beliefs. What causes beliefs to change? Using archaeological evidence gathered from ancient America, especially case material from the Great Plains and the pre-Columbian American Indian city of Cahokia, Timothy Pauketat explores the logical consequences of these two fundamental questions. Religious beliefs are not more resilient than other aspects of culture and society, and people are not the only causes of historical change. An Archaeology of the Cosmos examines the intimate association of agency and religion by studying how relationships between people, places, and things were bundled together and positioned in ways that constituted the fields of human experience. This rethinking theories of agency and religion provides readers with challenging and thought provoking conclusions that will lead them to reassess the way they approach the past.
The most comprehensive account yet of the human past from prehistory to the present.
From the fourth millennium BCE to the early second millennium CE the world became a world of cities. This volume explores this critical transformation, from the appearance of the earliest cities in Mesopotamia and Egypt to the rise of cities in Asia and the Mediterranean world, Africa, and the Americas. Through case studies and comparative accounts of key cities across the world, leading scholars chart the ways in which these cities grew as nodal points of pilgrimages and ceremonies, exchange, storage and redistribution, and centres for defence and warfare. They show how in these cities, along with their associated and restructured countrysides, new rituals and ceremonies connected leaders with citizens and the gods, new identities as citizens were created, and new forms of power and sovereignty emerged. They also examine how this unprecedented concentration of people led to disease, violence, slavery and subjugations of unprecedented kinds and scales.
Relational Identities and Other-than-Human Agency in Archaeology explores the benefits and consequences of archaeological theorizing on and interpretation of the social agency of nonhumans as relational beings capable of producing change in the world. The volume cross-examines traditional understanding of agency and personhood, presenting a globally diverse set of case studies that cover a range of cultural, geographical, and historical contexts. Agency (the ability to act) and personhood (the reciprocal qualities of relational beings) have traditionally been strictly assigned to humans. In case studies from Ghana to Australia to the British Isles and Mesoamerica, contributors to this volume demonstrate that objects, animals, locations, and other nonhuman actors also potentially share this ontological status and are capable of instigating events and enacting change. This kind of other-than-human agency is not a one-way transaction of cause to effect but requires an appropriate form of reciprocal engagement indicative of relational personhood, which in these cases, left material traces detectable in the archaeological record. Modern dualist ontologies separating objects from subjects and the animate from the inanimate obscure our understanding of the roles that other-than-human agents played in past societies. Relational Identities and Other-than-Human Agency in Archaeology challenges this essentialist binary perspective. Contributors in this volume show that intersubjective (inherently social) ways of being are a fundamental and indispensable condition of all personhood and move the debate in posthumanist scholarship beyond the polarizing dichotomies of relational versus bounded types of persons. In this way, the book makes a significant contribution to theory and interpretation of personhood and other-than-human agency in archaeology. Contributors: Susan M. Alt, Joanna Brück, Kaitlyn Chandler, Erica Hill, Meghan C. L. Howey, Andrew Meirion Jones, Matthew Looper, Ian J. McNiven, Wendi Field Murray, Timothy R. Pauketat, Ann B. Stahl, Maria Nieves Zedeño