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Religion is held to be the source of our values and morality, the impetus behind all things good. Yet it sustains an unparalleled acquaintance with death, destruction, and terrorism. And generation after generation we fail to acknowledge, much less explore, this glaring incongruity. Historians have written endlessly on the many origins of religion, and critics have written countless volumes on the immeasurable atrocities committed in its name. But here we are in the 21st century, splicing genes and colliding particles at near the speed of light, and we still don't have a coherent understanding of why we practice this most enigmatic of human behaviors. Our technical knowledge, that which reflects the rational side of human behavior, is doubling every couple of years, rapidly increasing the human ability to not just innovate, but to destroy and devastate. Yet our understanding of religion, the only irrational behavior we widely embrace and encourage, has remained virtually unchanged throughout history. The immense significance being, it is our irrational behaviors that have always been and will always be the greatest catalyst for human conflict. Only to the extent we understand our emotionally driven behaviors can we mitigate the rapidly growing dangers that naturally accompany our soaring awareness. This book provides the understanding that humanity needs to purge itself of religious conflicts and terrorism the world over.
Critically analyses the historical, cultural and political dimensions of white religious rage in America, past and present This book sheds light on the phenomenon of white rage, and maps out the uneasy relationship between white anxiety, religious fervour, American identity and perceived black racial progress. Contributors to the volume examine the sociological construct of the "e;white labourer"e;, whose concerns and beliefs can be understood as religious in foundation, and uncover that white religious fervor correlates to notions of perceived white loss and perceived black progress. In discussions ranging from the Constitution to the Charlottesville riots to the evangelical community's uncritical support for Trump, the authors of this collection argue that it is not economics but religion and race that stand as the primary motivating factors for the rise of white rage and white supremacist sentiment in the United States.
With thoroughly integrated readings and original introductions, UNSPOKEN WORLDS provides an illustration of cross-cultural patterns in women's religious lives. Carefully selected works writings by eminent scholars have been judiciously edited by Falk and Gross to weave them into a coherent whole that evolves from simple, vivid portraits of individual women to analyses of complete systems.
Two closely related questions receive distinctively theological answers in this study: What is truth? and How can we tell whether what we have said is true? Bruce Marshall proposes that the Christian community's identification of God as the Trinity serves as the key to a theologically adequate treatment of these questions. Professor Marshall argues on trinitarian grounds that the Christian way of identifying God ought to have unrestricted primacy when it comes to the justification of belief, and he proposes a trinitarian way of reshaping the concept of truth. Direct engagement with the current philosophical debate about truth, meaning and belief (in Quine and others) suggests that a trinitarian account of epistemic justification and truth is also more philosophically compelling than the approaches generally favoured in modern theology, as exemplified by Schleiermacher, Ritschl, Rahner and others. Marshall offers a contemporary way of conceiving of the Christian God as 'the truth'.
Published originally as part of C. Eric Lincoln's series on the black religious experience, Is God a White Racist? is a landmark critique of the black church's treatment of evil and the nature of suffering. In this powerful examination of the early liberation methodology of James Cone, J. Deotis Roberts, and Joseph Washington, among others, Jones questions whether their foundation for black Christian theism—the belief in an omnibenevolent God who has dominion over human history—can provide an adequate theological foundation to effectively dismantle the economic, social, and political framework of oppression. Seeing divine benevolence as part of oppression's mechanism of disguise, Jones argues that black liberation theologians must adopt a new theism that is informed by humanism and its principle of the functional ultimacy of wo/man, where human choice and action determine whether our condition is slavery or freedom.
A timely and galvanizing work that examines how right-wing evangelical Christians have veered from an admirable faith to a pernicious, destructive ideology. Today’s right-wing Evangelical Christianity stands as the very antithesis of the message of Jesus Christ. In his new book, Christians Against Christianity, best-selling author and religious scholar Obery M. Hendricks Jr. challenges right-wing evangelicals on the terrain of their own religious claims, exposing the falsehoods, contradictions, and misuses of the Bible that are embedded in their rabid homophobia, their poorly veiled racism and demonizing of immigrants and Muslims, and their ungodly alliance with big business against the interests of American workers. He scathingly indicts the religious leaders who helped facilitate the rise of the notoriously unchristian Donald Trump, likening them to the “court jesters” and hypocritical priestly sycophants of bygone eras who unquestioningly supported their sovereigns’ every act, no matter how hateful or destructive to those they were supposed to serve. In the wake of the deadly insurrectionist attack on the US Capitol, Christians Against Christianity is a clarion call to stand up to the hypocrisy of the evangelical Right, as well as a guide for Christians to return their faith to the life-affirming message that Jesus brought and died for. What Hendricks offers is a provocative diagnosis, an urgent warning that right-wing evangelicals’ aspirations for Christian nationalist supremacy are a looming threat, not only to Christian decency but to democracy itself. What they offer to America is anything but good news.
Provocatively argues that concealing Christian identity in American public life is the best way to maintain faithful witness and integrity.
INSPIRATIONAL