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Mr. Jukes maintains that the acts of God in the natural world, and the events that spring from them, are types of analogous acts and events in the spiritual world; and it is the aim of his volume to draw a parallel between the creation of the earth and man, and the renovation of the mind by the Spirit, and to show that Adam, Cain, Abel, Noah, Abraham, and others, are types, in their experiences and characters, of the experiences and characters of men generally in the sphere of religion.
Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.
Ham explores 21 exciting and faith-affirming topics including the fall of Lucifer and the origin of evil, when life begins and why that matters, early biblical figures, evolution, and more.
Mission statement - coresci.org Series Editor: Todd Charles Wood Core Academy of Science encourages young Christian scholars to explore the hardest problems in creation. Engineers sometimes classify problems as easy, hard, and impossible. Easy problems are trivial because they can be solved merely by applying known principles. Impossible problems cannot be solved no matter how hard we try. Hard problems are the problems in between that require the most work but yield the greatest rewards. Sometimes hard problems are accumulations of many easy problems, and sometimes they turn out to be impossible. When a hard problem is solved, though, it is widely celebrated. For Christians and especially young-age creationists, understanding creation has many "hard problems." Evidences of the great age of the universe and earth can be difficult to explain. Likewise with evidences of evolution. Creationists reject the conventional explanations that involve millions of years and humans evolving from animals, but alternative explanations that satisfy our scientific curiosity and our desire to remain true to the revealed Word of God are much rarer and not widely accepted. It is much easier to focus on the detection of error rather than the more difficult discovery of truth. This focus on error rather than truth pervades evangelical Christianity, because it's relatively easy. We all like the easy and impossible. We teach our children to recite verses from the Bible and answers to our catechisms, but when they ask difficult questions, we say, "Only God knows." We might even scold them for being impertinent or irreverent. Core Academy equips the next generation to tackle these great mysteries by first and most importantly helping young scholars to develop a bold, confident faith. All too often, scholars who face challenging puzzles become disillusioned and stray from the faith. Our first goal, then, must be enriching and nurturing strong faith in Jesus Christ as Savior and Creator.
In Natural Kinds and Genesis: The Classification of Material Entities, Stewart Umphrey raises and answers two questions: What is it to be a natural kind? And are there in fact any natural kinds? First, using the everyday understanding of things, he argues that natural kinds may be understood as classes or as types, and that the members or tokens of such kinds are individual continuants. A continuant is essentially a being-in-becoming, a material thing which changes and yet remains the same, in virtue of its nature or essence, as long as it exists. In the primary sense of the term, then, a natural kind is a class whose members closely resemble one another substantially, in virtue of their essences. Alternatively, it is a type whose tokens exemplify it in virtue of their essences. To answer the second question, one must make use of relevant scientific theories as well. Umphrey agrees with scientific essentialists that there are natural kinds, but he argues that most of the chemical, physical, and biological kinds posited in current theories are not natural kinds in the primary sense of the term. The natural-kinds realism he affirms is thus quite restricted: it requires the existence of enduring things which closely resemble one another in virtue of their essences, and such things exist, apparently, only if they have come into being, or emerged, in the course of symmetry-breaking events. Natural Kinds and Genesis will be of interest to philosophers of science and to those interested in the metaphysics of natural kinds and their members.
Mike covers all 50 chapters of Genesis. From creation to the flood and on to Abraham finishing with Joseph in Egypt. A complete study of the first book in the Bible.
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The Exegetical Encounter between Jews and Christians in Late Antiquity is a collection of essays examining the relationship between Jewish and Christian biblical commentators. The contributions focus on analysis of interpretations of the book of Genesis, a text which has considerable importance in both Christian and Jewish tradition. The essays cover a wide range of Jewish and Christian literature, including primarily rabbinic and patristic sources, but also apocrypha, pseudepigrapha, Philo, Josephus and Gnostic texts. In bringing together the studies of a variety of eminent scholars on the topic of Exegetical Encounter , the book presents the latest research on the topic and illuminates a variety of original approaches to analysis of exegetical contacts between the two sets of religious groups. The volume is significant for the light it sheds on the history of relations between Jews and Christians in Late Antiquity.
By using recent developments in literary theory, W. Lee Humphreys uses Genesis to show how God functions as a character in the Genesis narrative. Very creatively, Humphreys explores the coherence and consistency of God as a character, the way in which God's character changes and develops throughout the narrative, and how giving attention to the character of God enriches our experience of reading Genesis.
Drawing on the latest in Genesis scholarship, this volume offers twenty-nine essays on a wide range of topics related to Genesis, written by leading experts in the field. Topics include its formation, reception, textual history and translation, themes, theologies, and place within Judaism, Christianity, and Islam.