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The purpose of The Two Forces of Creation is to define the two forces of creation. I state on the Preface page: "For aeons, mankind has been embedded in a paradigm of creation that suggests there is a one force central to us all. This work looks to the possibility of two forces of creation, what they are, and their implication on our thinking and living." The Two Forces of Creation constitutes a monumental paradigm shift. "In review, let me suggest that 'what is' is relationship-in-process. Relationship-in-process is fundamental or primordial, not a First Cause or One Force. This is to further say that there isn't a supreme being although there may be supreme beings. There isn't a mover of the spheres although there may be movers of the spheres. There isn't a one God who sees all that becomes or forms all immortal beings although there may be gods that do just that. There is not a single fundamental primordial creative force in the universe." The Two Forces of Creation Author Bio: Christopher Alan Anderson (1950 - ) received the basis of his education from the University of Science and Philosophy, Swannanoa, Waynesboro, Virginia. He resides in the transcendental/romantic tradition, that vein of spiritual creativity of the philosopher and poet. His quest has been to define and express an eternal romantic reality from which a man and a woman could together stand in their difference and create a living universe of procreative love. Mr. Anderson began these writings in 1971. The first writings were published in 1985. On a personal note, when Mr. Anderson was asked to describe the writings and what he felt their message was he responded, "Spiritual procreation. Mankind has yet to distinguish the two sexes on the spiritual level. In this failure lies the root of our problems and why we cannot yet touch the eternal together. The message of man and woman balance brings each of us together in love with our eternal other half right now." keywords: Two Forces, Creation, Paradigm Shift, Relationship, Metaphysics
What did the writer of Genesis mean by “the first day”? Is it a literal week or a series of time periods? If I believe that the earth is 4.5 billion years old, am I denying the authority of Scripture? In response to the continuing controversy over the interpretation of the creation narrative in Genesis, John Lennox proposes a succinct method of reading and interpreting the first chapters of Genesis without discounting either science or Scripture. With examples from history, a brief but thorough exploration of the major interpretations, and a look into the particular significance of the creation of human beings, Lennox suggests that Christians can heed modern scientific knowledge while staying faithful to the biblical narrative. He moves beyond a simple response to the controversy, insisting that Genesis teaches us far more about the God of Jesus Christ and about God’s intention for creation than it does about the age of the earth. With this book, Lennox offers a careful yet accessible introduction to a scientifically-savvy, theologically-astute, and Scripturally faithful interpretation of Genesis.
How and why God loves us—God's good creation This book will talk about the doctrine of creation and invite us to look closely at who God is and who we are in relationship with God. As people of faith, we believe that our gracious God created all there is, but does that also mean that God also created evil? How does creation jive with what scientists are telling us about the origin of the universe? What does the doctrine of creation tell us about what we call "the creation," that is, the world, its value, purpose, etc? How does understanding the world as God’s creation teach us about our role in creation care? The Bible tells us that God created the heavens and earth, but does that deny the science of the Big Bang? What does believing that God is the Creator say about how God loves, redeems, and sustains us today or does creation say something only about the past? What about the "new creation''? Does this have anything to do with the old creation? Does it mean simply that God is so tired of the rebelliousness of creation that it seems best to erase the present one and start anew? Or is there a connection between the two? What does the doctrine of creation say about us? Aren’t we created in God’s image and aren’t we part of the good creation of a loving God? If so, why is there evil and rebelliousness in us? Where does our ill-will, our desire to do evil, come from? Is there freedom of the will or are all things preordained by God? Just how detailed is God’s plan for us? While no one author can deal with all these questions, this book will help us begin the conversation and gain new understanding of how the doctrine of creation can help us address these very human and timeless questions. Series Description: Belief Matters: How to Love God with Your Mind is a series of books written by widely recognized authors who will help readers think more clearly about their faith and better understand their beliefs, so that they can live more faithfully. These books will also help readers become aware of thoughtful resources and conceptual frames of reference that not only will deepen their faith, but also help them better understand what we say and do in Church. Conversational in tone, these books are reflections on major theological topics and are suitable for a 4-session individual or group study. The intent of the series is to help readers feel as though they are sitting, having coffee as authors share their “take” and show that by thinking more clearly about the faith, persons can love God more fully, live with confidence, and change the world.
Fourteen theological scholars address key topics related to the age of the earth, which is the crucial issue of debate in the church today regarding origins. Bringing to bear rigorous biblical, theological, and historical arguments in favor of a six-day creation, the global Flood, and a young earth, they also provide much-needed critiques of a number of contemporary old-earth interpretations of the book of Genesis. This fresh defense of the literal history of Genesis 1-11 nicely complements other studies which focus more on the scientific evidence of young-earth creationism. As such, this book can serve as a versatile supplement to other works, but is also designed to be used as a standalone text for seminary and Bible college professors and students, pastors, missionaries, and others who want in-depth apologetic resources. Coming to Grips with Genesis: Biblical Authority and the Age of the Earthincludes: Forewords by Dr. John MacArthur, President of the Master's Seminary and Senior Pastor of Grace Community Church, Sun Valley, CA; and the late Dr. Henry Morris, Founder and President Emeritus, Institute for Creation Research Detailed analysis of the verbs of Genesis 1 A defense of the Genesis 5 & 11 genealogies as strict chronologies Reasons for rejecting millions of years of death and natural evil before Adam's sin Careful reflection on Jesus' teachings regarding a young earth
Christian Spirituality and Ethical Life offers a helpful study of the place of the Spirit in John Calvin's theology. It also discovers a notion of the spiritual life in connection with ethical life. It thus overcomes the prevailing popular pictures about the theology of John Calvin in several significant ways, providing a refreshing alternative to the anemic spirituality so prevalent today. It can be stated confidently that Calvin was a theologian of the Holy Spirit in solidarity with the poor, standing in openness to others.